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The Atlantic comes oh so close to examining the painful Trump divide among evangelicals today

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Yes, I am using the Master and Commander weevils video clip, once again.

Why? I still think if offers a cheerful take on the bitter, agonizing, real-life decisions that many religious conservatives have had to make while coping with the rise of Donald Trump.

I bring this up because of a new essay in The Atlantic that, for a moment, I thought was going to dig into the mainstream-press obsession with the 80 percent of white evangelicals "just love" Trump thing. Of course, if you have been reading evangelical publications over the last year or so -- such as World and (here we go again) Christianity Today -- you know the reality is more complex than that.

The Atlantic headline, on another must-read essay by Emma Green, proclaims: "Evangelicals Are Bitterly Split Over Advising Trump."

The hole in the story is suggested in the headline. This piece is really about the behind-the-scenes debates about the work of Trump's evangelical advisory group. Yes, evangelicals are debating the wisdom of old-guard evangelicals standing up for this president, no matter what he says or does. But the larger issue is that many evangelicals, including many who voted for the man, remain divided over whether he is qualified to be president or to remain as president.

So why are Jerry Falwell, Jr., and the Rev. Robert Jeffress doing that thing that they do? These two Christian conservatives, and others, are given a chance to say what they have to say. Then there is this crucial summary:


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Have faith, Houston: Looking forward to more God stories after 'rains of biblical proportions'

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No words.

Sometimes, there really are no words — no adequate words anyway — to describe a given set of circumstances.

The flooding in Houston stemming from Hurricane Harvey is one of those times.

"It's catastrophic, unprecedented, epic — whatever adjective  you want to use," National Weather Service meteorologist Patrick Blood told the Houston Chronicle, describing the 29 inches of rain unleashed on the nation's fourth-largest city.

Amen!

At times such as these, journalists — particularly local ones such as the Chronicle staff — play such a vital role in keeping their hard-hit communities informed and helping them rally and recover.

Forgive me for saying so (because I know it's a cliché to do so), but my thoughts and prayers are with the countless reporters and photographers putting their own lives on hold to dedicate themselves to their friends and neighbors. Yes, I know they are not alone (think first responders and other public servants on the front lines), but the news media's heroic efforts should not be ignored. We can save discussions of "fake news" and media bias in coverage of politics and social issues for another day.

I read today's Chronicle with an eye toward pointing out any faith angles that I came across.


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Vandalism and repentance: New York Times tells story of a mosque and its attacker

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A 21-year-old drifter helps deface a mosque in Arkansas and gets prison time for it. Who’d think there was much of a story in this?

But the New York Times just ran a beautiful piece on the main actors involved and it's worth the read.

I just finished reading “Hillbilly Elegy,” the J.D. Vance bestseller that spotlights the hopeless multitudes of poor whites in shattered families across Appalachia. Relocate them to Arkansas and you have the perfect setting for what happened next.

FORT SMITH, Ark. -- Abraham Davis was sitting on a thin blue pad on the concrete floor of Cell 3 in a jail in western Arkansas when a guard came around with stamped envelopes and writing paper.
The first person he wrote to was his mother. Abraham, just shy of 21, had barely spoken to her since his arrest a few days before, and he had a lot to explain.
It all began on a night last October when he borrowed her white minivan and drove to the home of a friend. They’d gotten drunk on cheap whiskey. Kentucky Deluxe. Abraham agreed to drive his friend to a mosque in town. His friend drew swastikas and curses on the mosque’s windows and doors while Abraham stood watch in the driveway.
The next day, the vandalism was all over the news. Abraham watched the reports over and over on his phone, his stomach curdling with regret.

I used to live in a city much like Fort Smith. Rich and poor, black and white were at opposite ends of a southern town situated on Interstate-40, but in west Tennessee instead of west Arkansas.

Gangs from nearby Memphis drove up our crime rate. Hospitals and clinics were the largest employers. Neighboring Arkansas was much poorer and destitute but Fort Smith differed from my city in one way: A lot of folks from other countries were moving in.


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Another look at the soul of Gen. Robert E. Lee, as well as the times in which he lived

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Debates about Confederate monuments remain in the news and there is little sign that this story is going away anytime soon.

In fact, it could broaden. For example, there are now questions here in New York City (where I am teaching right now) about the majestic tomb of Gen. Ulysses S. Grant, because of anti-Semitism. As president, Grant repented of his actions. Meanwhile, defenders of Gen. Robert E. Lee insist that he repented of his sins against the Union and took strong stands for reconciliation.

This brings we to the think piece for this weekend, which probes deeper into discussions among Episcopalians about Lee and his faith. Earlier this week I praised a Washington Post report that paid careful attention to voices on both sides of that debate in Lexington, Va., where a parish is named in Lee's honor, on the edge of the campus of Washington and Lee University.

That headline: "This is the church where Robert E. Lee declared himself a sinner. Should it keep his name?" A key paragraph:

Church debates about the name have focused on the fact that Lee chose after the war ended not to continue -- as some Southerners wanted -- an insurgency, and instead to move on, “to try and rebuild and reconcile and repair damage he had no small part in creating,” said David Cox, a historian of Lee, a former rector and current member of the parish.

An independent journal for Episcopalians, The Living Church, took the discussion of some of these issues further with an interview with Father Cox. The byline on "Drowned Out by Outrage" will be familiar to longtime GetReligion readers, since Doug LeBlanc was the co-founder of this weblog nearly 14 years ago.

So who is Cox? He is the author of "The Religious Life of Robert E. Lee," which was published in April by Eerdmans. Here is a passage that sets the tone:

When members of the Ku Klux Klan and neo-Nazis marched through Charlottesville in a torchlit parade and chanted “Jews will not replace us,” Cox said, “that had nothing to do with Lee.”


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Once again, Charlie Hebdo takes aim at violent Islamists -- this time in Spain

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Here we go again.

The French satirical magazine Charlie Hebdo has published a cartoon on its cover page devoted to the August 17, 2017, terror attack in Barcelona that left 13 dead and 130 injured.

Le Figaro, El Pais, and the other European outlets that have picked up the story so far have largely re-published the offending cartoon as has the Qatar based network Al Jazeera.

Newsweek and a handful of American mainstream news outlets have picked up the story, too, but unlike their European counterparts have not reprinted the cartoon. The American press has been down this road before -- engaging in self-censorship so as not to offend radical Islam. And it also revolved around Charlie Hebdo.

The left-wing, satirical magazine entered the conscience of the Anglophone world on January 7, 2015, when two gunmen forced their way into the magazine’s offices and killed twelve of its staff. Brothers Saïd and Chérif Kouachi, Muslims of Algerian descent, carried out the attack in revenge for a cartoon published by the magazine that lambasted the Muslim prophet Muhammad.

In the weeks after the attack, free speech advocates adopted the cry “Je suis Charlie,” (I am Charlie), to show their solidarity with the magazine and the right to free expression. However, support for free speech and Charlie Hebdo’s right to offend was not universal. And this support has further dimmed in recent years.


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An issue lurking in some news stories: In Old Testament, was God guilty of 'genocide'?

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An issue lurking in some news stories: In Old Testament, was God guilty of 'genocide'?

The Religion Guy poses this complex historical question himself instead of the customary answer to an item posted via “Send Your Questions In” -- new submissions very much welcomed.

There’s been important debate on this issue recently, and a new book proposes sweeping reinterpretation of the Old Testament depiction of Israel’s “Conquest” of the Holy Land under Joshua. More on that below.

Richard Dawkins, a fervent foe of religion, indicts the biblical God for inciting “genocide” in the Bible’s conquest passages and verses like Deuteronomy 20:16-18 that direct believers to wipe out neighboring populations. Many U.S. Jews and Christians frankly admit this material is troubling.

Let’s begin with three standard Jewish commentaries on those Deuteronomy verses.

“Pentateuch & Haftorahs,” a classic Orthodox compilation by J.H. Hertz, Britain’s longtime chief rabbi, observes that Joshua informed Canaanites before the invasion so they could flee bloodshed, offered peace to all, and only waged combat if they insisted on it. (That was relatively humane for violent times 3,000 years ago.)

The quest for a homeland, the commentary observes, is part of all human history including most European nations. Israel added to that the “ethical justification” of countering Canaan’s “depravity,” for instance human sacrifice. Moreover, “the whole moral and spiritual future of mankind was involved.”


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New podcast: Breaking bread, while listening for hints of Godtalk, in Waffle House America

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To put things in country-music terms, this week's Crossroads podcast (click here to listen to that) is about pain, sorrow, alcohol, divorce, blue-collar families, coffee, hard times, opioids and God.

Oh, and waffles.

If you don't live in Waffle House America, let me explain. We are talking about a chain -- in 25 states -- of old-school, Southern-style dinners that serve breakfast 24/7 and attract large numbers of workers and rural folks who don't work normal schedules.

If you want to laugh about the Waffle House world, you can listen to the country-fried tribute song by Stephen Colbert (a native of South Carolina) and alt-country star Sturgill Simpson, entitled, "No Shirt, No Shoes, No Knuckleheads."

But the podcast isn't really about laughter. It's about the complex issues that affect ministry to many hurting people in this slice of the American people.

My chat with host Todd Wilken focused on my "On Religion" column this week -- which is about a United Methodist pastor in Alabama who is doing some interesting things while trying the reach working-class people. His name is Pastor Gary Liederbach and he uses his local Waffle House as his unofficial office on weekday mornings.

This anecdote sets the tone:

One recent morning, Liederbach sat down at the diner’s middle bar, where the line of side-by-side chairs almost requires diners to chat with waitresses and each other. He didn’t see the empty coffee cup of a rough, 50-something regular whom, as a matter of pastoral discretion, he called “Chuck.”
When Chuck came back inside from smoking a cigarette, he lit into Liederbach with a loud F-bomb, blasting him for taking his seat.

 


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Southern Poverty Law Center gets sued by Christians and Muslims and hardly anyone covers it

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he Southern Poverty Law Center has had a pretty nice week, getting $1 million from George and Amal Clooney and another $1 million from Apple in the wake of the Charlottesville riots. And from JP Morgan, another $1 million.

But it appears that some of that money may need to go for a legal defense fund now that a conservative Christian organization is suing it for including its name on a hate group list (and on a hate map pictured above). And not only that, but a Muslim is suing the SPLC as well. 

What’s amazing isn’t so much the lawsuit from the Christians, which isn’t unexpected. It’s how, more than 24 hours since the story broke, mainstream media coverage of this story just hasn't happened. Considering how some of the best-known liberal groups or personages just dumped $3 million on the SPLC quite recently, don't you think a lawsuit against it would be news?

As for media -- this is one of those "conservative" news topics -- that have stepped in, Fox News began it this way:

A prominent evangelical ministry has filed a federal lawsuit against the left-leaning Southern Poverty Law Center (SPLC), saying it defamed the Christian organization as an “active hate group” because it endorses the biblical view of homosexuality.
The clash marks the latest chapter in a growing feud between those who embrace historic monotheistic beliefs, whether Christian, Jewish or Muslim, and progressive activists who have begun targeting mainstream Christian groups that hold traditional beliefs about sex and other issues. 

By the way, Fox is one of the very few media organizations that covered Maajid Nawaz’s lawsuit against the SPLC in June. I looked up who else covered it and I found more conservative-leaning outlets: The National Review, Breitbart.com and the Washington Examiner.

Yes, there was a pre-lawsuit profile by the New York Times magazine. Other than that, there was a lot of silence from the other MSM.


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Klanner-turned-Catholic priest story raises question about (wait for it) repentance

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Just when you thought things couldn't get any more exciting in the aftermath of the tragic events in Charlottesville, Va., where a protester was mowed down and killed by a white-supremacist, there comes a story that I can't imagine anyone anticipated.

An active, currently serving Roman Catholic priest admitted he had been a leader in the Ku Klux Klan and burned crosses on people's lawns, before entering the priesthood. The priest, Father William Aitcheson, has now taken a leave of absence from his role as an associate pastor at a parish in the Arlington, Va., archdiocese.

While it didn't make front page news in The Washington Post -- of which more here shortly -- it was the lead item on the local NBC-TV station, WRC. Their story, buttressed by an online version, was a very basic account:

A Virginia priest took a leave of absence on Monday after he admitted that he was previously a member of the Ku Klux Klan.
Father William Aitcheson, a priest in the Roman Catholic Diocese of Arlington, burned a cross on an African-American couple's lawn in College Park, Maryland, in the 1970s. 
Aitcheson, 62, wrote about his past Klan affiliation Monday in The Arlington Catholic Herald, the diocese's newspaper. He currently is an associate pastor at St. Leo the Great Catholic Church in Fairfax, Virginia.

The WRC-TV story offers an intriguing insight into the genesis of this disclosure, but then tapers off:

Aitcheson wrote in the essay that images from violent protests in Charlottesville, Virginia, inspired him to speak out. But a reporter's inquiry may have played a role. 
The diocese said in a statement issued Wednesday that a "freelance reporter, who introduced herself as a parishioner" contacted the diocese and said she knew that Aitcheson's name matched that of the man convicted of cross-burnings. 


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