Passing of sociologist Peter Berger provokes nostalgia about religion news coverage

Passing of sociologist Peter Berger provokes nostalgia about religion news coverage

Boston University’s iconoclastic sociologist Peter Berger, who died June 27 at age 88, was one of those doubly valuable stars of the religion beat, both as a provider of pertinent quotes (if you could get him on the phone) and as a thinker whose every book and article needed to be checked out for news potential.  

It was a pleasure to see the byline of Joseph Berger (no relation) on The New York Times obit. He boasts the unique distinction of winning the  top Religion Newswriters Association award three years running while with Long Island Newsday (1982, 1983, 1984) and covered the beat for the Times as well.

The combination of Berger and Berger provokes nostalgia about the past, with this for analysts of current media to ponder: What is the ongoing place for coverage of important religious scholarship and books?

Not so long ago, the better mainstream print media paid considerable attention to religious thought, with pieces often written by specialists, providing a refreshing break from the daily squabbles that tend to dominate news coverage. Today, such treatments are largely relegated to the Internet, and often presented from a sectarian viewpoint. (TV and radio news rarely did or do much.)

As the Times noted, Peter Berger got the widest notice when he twitted the “God Is Dead” fad with his 1969 book “A Rumor of Angels: Modern Society and the Rediscovery of the Supernatural.” Ever the skeptic, Berger turned his skeptical eye toward skepticism, arguing that there’s good reason to perceive transcendent forces at work in the universe.

That contrarian claim emerged alongside Berger’s abandonment of the well-entrenched “secularization thesis” which he had long embraced.


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Oval Office prayer meetings: Journalists still struggling with what to make of them

We’ve seen this before: A gallery of people lumped together as “evangelicals” all gathered around President Donald Trump, each with one hand extended toward the man or actually placing that hand on his shoulders.

A bevy of folks just happened to be in the Old Executive Office Building next door on Monday when they were whooshed into the Oval Office for an audience with not only Trump but Vice President Mike Pence. If Trump had wanted that session to be private, he was out of luck, as photos appeared on Twitter and Facebook as soon as the participants were out the door.

All this occurred during a press blackout on Trump's activities, meaning that the 27-some evangelicals and Pentecostals broke the news themselves. Here’s what the Daily Mail led off with

This is the moment evangelical leaders laid their hands on Donald Trump's back as they prayed over him in the Oval Office.
Evangelical pastor Rodney Howard-Browne led a prayer circle alongside his wife Adonica in the White House and then shared the image on Facebook.
President Trump and Vice President Mike Pence can be seen closing their eyes and bowing their heads in the solemn moment. 
The group were invited to pray with Trump during a meeting with members of The Office of Public Liaison. Others pictured included Jack Graham, the pastor of Prestonwood Baptist Church in Plano, Texas, and Michele Bachmann, the former Republican congresswoman from Minnesota. 

Howard-Browne (pictured with this post) is the South African-born evangelist who took the American Pentecostal world by storm when he pioneered the “holy laughter” movement in the mid-1990s. 


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Make America grating again? That Donald Trump rally and those old American worship wars

Make America grating again? That Donald Trump rally and those old American worship wars

Hang in there with me for a minute or two, because I want to connect a few dots before we jump into troubled waters defined by the all-powerful words "Donald Trump."

A long time ago, an Episcopal bishop from the American South said something about his own flock that I thought was funny, but also insightful. When talking about issues linked to evangelism and winning converts, he said: "Episcopalians will do anything for God, as long as it's not too TACKY."

When he said the word "tacky," he added as much neo-British, aristocratic flair as possible. In other words, he was saying that some believers get very upset about religious activities that they see as beneath their perceived social status.

That brings me to this week's Crossroads podcast (click here to tune that in) and to the opening of this week's On Religion column that served as the hook for my latest chat with host Todd Wilken.

Let me ask a question that I did not have room for in the actual column that went out on the wires. Consider the lyrics of the songs featured in the following two events, one in England and the other in the Kennedy Center in Washington, D.C.

Which song does more to mix the worlds of church and state, the sacred and the political?

First, there is this familiar hymn, No. 578 in the Hymns Ancient and Modern volumes found in Church of England pews.


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Air India goes veggie; The New York Times and India's The Hindu play it way, way differently

Sometimes a story grabs my interest simply because of its timing. That’s the case this week with a New York Times piece out of India that I came across just a day prior to flying back to the United States following several weeks in Israel and Greece. It's about an Air India decision to serve vegetarian meals only to coach passengers on all its domestic flights.

So what's this beef all about? (Bad pun, I know. I promise I'll make up for it below.)

Try humanity’s Achilles’ heel, the often toxic mix of religious identity mixed with politics -- either real or imagined -- that accounts for so much of what we think of as religion news. This story ties together some powerful symbols.

About to endure two more coach flights from Tel Aviv to Frankfurt and Frankfurt to Washington, D.C. -- the last of six international flights booked for this trip abroad -- this story felt as if it was written just for me.

Perhaps that's also because I always order the Hindu vegetarian meal on international flights no matter the airline. I’ll say more about why, further down.

Here’s the top of the Times piece.

NEW DELHI -- Coming from some other debt-ridden airline, it might have been shrugged off as just another service cutback. But not this time: When Air India announced on Monday that coach passengers on its domestic flights would now be offered only vegetarian meals, the move provoked an uproar on social media.
G. P. Rao, a spokesman for the government-owned airline, said the change was made a week ago strictly to reduce waste and cut costs. But what people eat can be a sectarian flash point in India, especially since Prime Minister Narendra Modi and his Hindu nationalist Bharatiya Janata Party took power.
Many members of the Hindu majority are vegetarians, while the country’s Muslims and some other minorities eat meat. So the airline’s action was seen by many as discriminatory and part of a wave of religious nationalism sweeping the country.
“Only veg food on Air India,” Madhu Menon, a Bangalore-based chef and food writer, wrote on Twitter. “Next, flight attendants to speak only Hindi. After that, stand for national anthem before flight take-off.”

The story next offered a defense of Air India’s scheme (in Indian English, “scheme” loses its negative connotation; it's used as Americans might use “plan” or “proposal”).


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Hate group or hateful reporting? This is why alleged 'news organization' ABC News is under fire

ABC News is under fire for a story in which it characterizes the Alliance Defending Freedom as "an alleged hate group."

In some ways, it's the same ole, same ole.

Click the above links, and you can read my GetReligion colleague Mark Kellner's excellent recent commentary on the Southern Poverty Law Center labeling certain conservative organizations as "hate groups." 

Kellner rightly asked: "Here's a proactive journalistic question: Does expressing one's faith and beliefs always and without exception equal hate?"

Apparently, ABC didn't get the memo. 

So we end up with this headline today:

Jeff Sessions addresses 'anti-LGBT hate group,' but DOJ won't release his remarks

And the lede:

Attorney General Jeff Sessions delivered a speech to an alleged hate group at an event closed to reporters on Tuesday night, but the Department of Justice is refusing to reveal what he said.
Sessions addressed members of the Alliance Defending Freedom, which was designated an “anti-LGBT hate group” by the Southern Poverty Law Center in 2016, at the Summit on Religious Liberty at the Ritz-Carlton, Laguna Niguel, in Dana Point, California.

Let's be real clear: The fact that the attorney general gave a closed-door speech is certainly a valid news topic to investigate. But at this point, can anybody really consider the SPLC a nonpartisan source when it comes to identifying hate groups?

(To be fair, NBC News had an equally horrid report.)


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It would appear first UK 'same-sex Muslim wedding' featured nice clothes and that's that

If your GetReligionistas have said it once, we have said it a thousand times since we opened our digital doors 13 years ago: There is no one, monolithic Islam.

Thus, there is no one Muslim "Tradition," with a big-T. There is no Muslim Vatican or college of cardinals. There is no conference that speaks with one voice, like the annual gathering of the Southern Baptist Convention. There is no Islamic equivalent of the global Anglican Lambeth Conference (which, come to think of it, doesn't speak for all Anglicans these days).

With that in mind, let's ponder this: What makes a "Muslim wedding" a real Muslim wedding?

This question is not easy to answer, since in Islam weddings do not have the same kind of sacramental significance that they have, let's say, in Christianity. But two things appear to be clear and they create a kind of creative tension linked to this subject.

(1) When people talk about Islamic wedding traditions they often discuss fine details -- clothing, rituals, social events, even the amount of religious content -- linked to the culture in which the rite is taking place.

(2) In Islam, weddings have strong legal, as opposed to sacramental, implications. The key is that the rite creates a relationship that is viewed as legally binding in a Muslim community. Thus, it is a Muslim wedding.

With that in mind, consider this Time magazine headline: "This History-Making Couple Just Had One of the U.K.'s First Same-Sex Muslim Weddings." Here is the heart of this short story:

Newlyweds Jahed Choudhury and Sean Rogan are helping make history in the U.K., which legalized same-sex marriage in 2013.


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Hey, kids! What's missing from Los Angeles news reports about Buddha statue's vandalism?

Not to encourage the mistreatment of any animal, but from time to time the phrase, "It's like shooting fish in a barrel" pops up when the GetReligion team discusses (via email) a given story.

The news this week about an apparently very misguided individual vandalizing a statue of the Buddha that was placed in a Los Angeles traffic median is, I believe, very much one of those kinds of stories. Spotting the key journalistic issue here is just like taking aim at the proverbial barrel-dwelling fish.

Some background first, however. There is a little piece of pavement (some call it a traffic "island," others call it a "median") in the Palms neighborhood on the west side of Los Angeles, not far from where your correspondent spent seven very happy years living in Marina del Rey. (I miss that neighborhood, and the adjacent Venice Beach, greatly.)

The traffic island triangle became a dumping ground for sofas and other debris until -- as both the Los Angeles Times and the local CBS Los Angeles TV affiliate report (video above) -- someone placed a concrete statue of the Buddha there. Take it away, LA Times:

The stone statue, raised on a large planter, prevented people from dumping bulky items at the traffic island. It’s unknown whether that was the intent, but neighbors embraced the Buddha, dropping off roses, daisies and other types of flowers.
“It really rallied the community, and people started taking care of the Buddha,” [Motor Ave. Improvement Association director Lee] Wallach said.

The neighborhood Nirvana didn't last long, however:

All was peaceful in the Los Angeles neighborhood until one evening last month, when a man in a white sedan pulled over, got out and used a sledgehammer to decapitate the statue. Wallach said two people witnessed the incident but were unable to write down a license plate number.
“He was heard yelling about Al Qaeda and Muslim extremism and things of that nature,” he said. “I think this gentleman is a little confused and obviously a little violent. It's important we find him, educate him and help him.”
The crime left residents stunned.


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This opioid addiction recovery program relies on 12 steps. Why didn't Washington Post mention God?

We're going to do a little opioid-related ghostbusting today.

As regular GetReligion readers know, our journalism-focused website is built on the premise that "millions of Americans who frequent pews see ghosts when they pick up their newspapers or turn on television news.

"They read stories that are important to their lives, yet they seem to catch fleeting glimpses of other characters or other plots between the lines. There seem to be other ideas or influences hiding there," editor Terry Mattingly wrote when GetReligion launched in 2004. 

"One minute they are there. The next they are gone. There are ghosts in there, hiding in the ink and the pixels. Something is missing in the basic facts or perhaps most of the key facts are there, yet some are twisted. Perhaps there are sins of omission, rather than commission.

"A lot of these ghosts are, well, holy ghosts. They are facts and stories and faces linked to the power of religious faith. Now you see them. Now you don’t. In fact, a whole lot of the time you don’t get to see them. But that doesn’t mean they aren’t there."

Many of our faithful readers have become quite adept at spotting these ghosts and sharing them with us.

Today's tip comes via email from a reader who is a long-term member of a 12-step program. It relates to this recent story from the Washington Post.

The Post's compelling opening:


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Anglicans OK casual-dress liturgical option: Did The Guardian know this is part of an old war?

As a rule, your GetReligionistas critique religion-beat stories in the mainstream press when journalists get something really right or really wrong. Often we simply note the presence of "religion ghosts" in stories, our term for a religion-shaped hole in the content that makes it hard for readers to know what is going on.

On weekends, I often point readers toward "think pieces" linked to religion-beat trends and issues -- essays, op-ed page columns, etc. -- that we wouldn't normally feature, because of our emphasis on basic news reporting.

The following piece from The Guardian -- "Clergy to ditch their robes in further sign of dress-down Britain" -- is a little bit of all of this.

First, it's a news piece about a highly symbolic and rather edgy decision made by the Church of England. Second, it contains material that -- think-piece style -- points to larger trends in England. Finally, while the story is pretty solid, it does contain an important hole that editors could have filled with a few sentences of content by a religion-beat pro who knew what she or he was doing.

The overture does a great job of putting this church decision in a wider cultural context:

First it was ties in parliament, now it is surplices at communion.
Following Speaker John Bercow’s decision last month to relax the convention requiring male MPs to wear jackets and ties in parliament, the Church of England is to allow clergy to conduct services in civvies.
The C of E’s ruling body, the synod, meeting in York, has given final approval to a change in canon law on “the vesture of ordained and authorised ministers during the time of divine service”. The measure needs to be approved by the Queen, who swapped her crown for a hat at last month’s state opening of parliament in another sign of dress-down Britain.

So what, pray tell, is a "surplice"? What are "vestments"?

This is where The Guardian team needed to add a few extra sentences. For starters, the editors seemed to think that all Christian bodies are branches on the same tree, when it comes to traditions about liturgical details. Instead, this latest Anglican innovation is yet another sign of a church body moving toward Protestant influences and away from it's ties to ancient Catholic and Orthodox traditions.


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