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The Ivanka/Jared factor: Who's reporting on their clout and the faith connection?

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I was going through my daily collection of emails from the various media on Friday when I noticed something on the Washington Post’s “Daily 202” email blast about the documents President Trump doesn’t want people to see him sign.

Then there was this. Does anyone else sense a religion ghost here, as your GetReligionistas would put it? Read on:

Trump’s daughter Ivanka and son-in-law Jared, both top advisers, also tend to be extremely uneasy with the kinds of socially-divisive executive actions that will offend their 30-something liberal socialite friends in Manhattan, whose cocktail parties they want to continue getting invited to. They killed a draft executive order that would have dramatically expanded the rights of people, businesses and organizations of faith to opt out of laws or activities that violate their religion, such as same-sex wedding ceremonies.

We’ve been writing about the often unbalanced news coverage of the Baronelle Stutzmans and the Elaine Huguenins and the Melissa Kleins of this world –- all of them people who’ve declined to assist at weddings of gay clients because of their religious beliefs. A major reason why a lot of folks voted for President Donald Trump was to put an end to such lawsuits. Are all these folks’ hopes going to be washed down the river thanks to Ivanka and Jared?

Why is this duo all that powerful? They've recently been criticized for not stopping Trump's reversal of Obama's transgender bathroom bill.

Let’s back up a bit. There was a lot going on in early February (Justice Neil Gorsuch, the Superbowl, the National Prayer Breakfast) when all this broke. The Nation magazine described the draft executive order here. 

A New York Times piece then explained how the order got killed:

WASHINGTON -- The two most influential social liberals in President Trump’s inner circle — daughter Ivanka and son-in-law Jared Kushner -- helped kill a proposed executive order that would have scrapped Obama-era L.G.B.T. protections, according to people familiar with the issue…


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Stephen Curry goes to Liberty: Social justice plus God plus sneakers equals news?

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First let me confess that this post is inspired, in part, by the fact that it is written while sitting at a desk that allows me to glance to the side and look at the Golden Gate Bridge.

In other words, I am currently attending a journalism conference in Stephen Curry territory.

This location tends to inspire thoughts on Curry, hoops, sneakers and God -- not necessarily in that order, There are, of course, topics that have been discussed many times here at GetReligion (click here for flashbacks) because, well, many (not all) mainstream journalists have struggle to "get" the whole God angle in the remarkable career of this unlikely NBA megastar.

Anyway, I noticed the following report in the daily online offerings of Baptist Press, a denominational news organization that is usually not my go-to source for NBA news. This is not a remarkable story, by any means. In fact, it's rather ordinary -- which is my point. The question that I think some news consumers would ask, once again, is this: "Is this story news? Why or why not?"

LYNCHBURG, Va. (BP) -- It didn't take long for Stephen Curry to start talking about Jesus when he stepped to the stage at Liberty University on Wednesday (March 1).
"It's great to feel the passion for Christ that is here," Curry said.
The NBA superstar visited Liberty in support of a sneaker donation initiative called Kick'n It for a Cause during a convocation at the Lynchburg, Va., campus. Kick'n It for a Cause is a combination of two initiatives founded by Liberty students. 'Kick'n It' is a lifestyle brand that seeks to join the passions of sneakers and pop culture with the goal of community service. The brand was started by Liberty alumnus Chris Strachan.
Kick'in It combined forces with another Liberty student, Emmanuel Ntibonera, to encourage students to donate up to 20,000 sneakers by March 1 to be sent to the Democratic Republic of the Congo, Ntibonera's native land, to provide footwear to those in need. The footwear will serve as protection from preventable infections caused by improper footwear.

Now, there are several different newsy things going on in this story.


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Portrait of a lady: Concerning missing art treasures and a contested cathedral

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“Cognitive dissonance” is a mellifluous phrase I’ve heard bandied about in the media during these first days of the Donald Trump administration.

The new president’s supporters are in the grips of this psychological malady, the Daily Kos tells us. In an interview broadcast by MSNBC “Bill Nye” the “science guy” postulated the president also suffered from “cognitive dissonance,” and as he had a “worldview that disagrees with what you observe.”

Writing in 1962 in Scientific American about this new psychological theory, (cognitive dissonance, not Donald Trump), Leon Festinger offered this explanation:

This theory centers around the idea that if a person knows various things that are not psychologically consistent with one another, he will, in a variety of ways, try to make them more consistent. Two items of information that psychologically do not fit together are said to be in a dissonant relation to each other. The items of information may be about behavior, feelings, opinions, things in the environment and so on. The word "cognitive" simply emphasizes that the theory deals with relations among items of information.

Such ideas are not new. Scripture tells us: A double minded man is unstable in all his ways (James 1:8). Once upon a time, a double minded man was one with a character flaw. Now he has a pathological condition.

If the president and his supporters are not sick, they must be evil, the pundits tell us -- witness the contretemps over “alternative facts” and Kellyanne Conway.  Moral opprobrium like burning coals has been heaped onto the head of the presidential counselor in disputes over alternative narratives of reality.

Stepping back into the GetReligion harness has resulted in a bout or two of cognitive dissonance for me -- the neural pathways used in my work as a country priest are not those of a journalism critic.

Nor did I keep all my bookmarks on the web. Looking for interesting items has led me to some odd corners, and the odd corners have unearthed odd stories.

I learned just the other day of a gallery opening in Minsk. The Belarusian Telegraphic Agency reports:


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Time to work up those walkups to the Supreme Court's big transgender moment

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Time to work up those walkups to the Supreme Court's big transgender moment

On March 28, the U.S. Supreme Court hears arguments in the Gloucester County School Board case, its first encounter with the growing transgender rights movement.

Journalists, it's time to work up those walkups.

The basics: The Obama administration’s Departments of Education and Justice notified all U.S. public schools last May that to qualify for continued federal funding they need to follow each student’s sense of personal  “gender identity,” as opposed to birth biology, regarding access to “sex-segregated restrooms, locker rooms, shower facilities, housing and athletic teams (.pdf document here)."

That change redefined  “sex” under Title IX of the anti-discrimination law in question. For 44 years before that, the government thought “sex” meant  biological gender, not an identity that may conflict with it. In the current case, an anatomically female Virginia high schooler who is transitioning wants to use boys’ toilets instead of unisex facilities the school provides. Local school districts are caught between transgender rights appeals and community concerns about privacy and security.

The case’s significance is not ended by the February 22 decision of the incoming Donald Trump administration to rescind the Barack Obama directive for now. Access to locker rooms and showers are also part of this hot-button debate.

With gay marriage legalized throughout the United States by the Supreme Court, the LGBTQ movement is focusing all its moxie on transgender rights. The belief that gender is “assigned” at birth but flexible, rather than fixed by biology, gains cultural clout from important segments of the Democratic Party, big business, the academic world, the entertainment industry, professional and college athletics, and the like.

That poses a major challenge for advocates of religious liberty, already on the defensive with other issues.


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Glitter and ashes, bikinis and other adventures in news about 'American Lent'

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Glitter and ashes, bikinis and other adventures in news about 'American Lent'

So let's say that you are a religion-beat reporter and your editor assigns you to do a news feature about Lent, beginning with the Ash Wednesday rites found in Western Christian traditions.

What are the questions that you need to ask at that point?

That's where this week's "Crossroads" podcast starts, spinning out of my recent post with this headline: "Live coverage of Ash Wednesday stories? Be on alert for ironic theological twists out there." Click here to tune that in.

A savvy religion-beat reporter would -- first thing -- try to find out what the editor means when she or he says the word "Lent."

Are we talking about Roman Catholic Lent? Pre- or post-Vatican II? Fasting or no fasting?

Are we talking about Anglican Lent? Lutheran Lent? Yes, there is such a thing in some congregations, on the doctrinal left and right. How about Eastern Orthodox Lent, in which many believers -- on the fasting side of things -- basically go vegan for the whole season? (By the way, who can name the rite that opens Lent among the Orthodox?)

Here is the key: Is the editor talking about what I call "American Lent," which basically allows a person to create their own version of the season. That's the whole "give up one thing for Lent" thing. The problem is that the ancient rites and traditions of Lent are not -- to say the least -- an exercise in American individualism. Just the opposite.

You see, there is a good chance that the editor may actually want a story that is FUNNY, not solemn. The editor may want "10 hip things for Millennials to give up for Lent in 2017" (I suggest kale or skinny jeans). Somehow, Lent has turned into a novelty story. Here's the tone at The New York Daily News:

If you notice people walking around with smudges on their forehead today, don't be alarmed: It's Ash Wednesday. (It's definitely not schmutz, so please don't try to rub it off of anyone.)


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Sold on sanctuary: Most journalists giving decent coverage to grassroots movement

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The drama surrounding President Donald Trump’s immigration policies hasn’t died down as thousands –- or millions -- of illegal immigrants figure out what to do next.

Like a phoenix out of ashes, the once obscure sanctuary movement has sprung back to life in churches and networks of religious activists.

Several publications have been visiting churches that have decided to host illegal immigrants in their basements, much like some were doing in the 1980s to asylum seekers from the killing fields of Guatemala or El Salvador. I first reported on the uptick in coverage in November.

The movement briefly stirred back to life in 2007 near the end of the George W. Bush years and I wrote about it in a four-part series for the Washington Times. A lot of the energy in the current movement seems centered on the West Coast. What I wrote about the movement in Seattle sounds eerily the same now that the Seattle Times is covering it 10 years later. As I read their recent piece, some of the same folks I interviewed a decade ago are still involved:

With President Donald Trump’s new policies prioritizing millions for deportation, people who entered the country illegally are feeling an urgent need to get their affairs in order. And their advocates want to help.
El Centro de la Raza (in Seattle’s Beacon Hill district), catering primarily to Latinos with services such as preschool and a food bank, is holding daily walk-in sessions like this one through March 4 to help people draw up emergency plans.
Houses of worship are also preparing to step in, readying their buildings as safe havens. In Los Angeles, religious leaders are going so far as to form an underground network of private homes to try to hide families. ...
The Church Council of Greater Seattle has been reaching out to its 320 member congregations, as well as to local synagogues and mosques, to explore ways to support immigrants and refugees. That could include providing “long-term hospitality,” said Executive Director Michael Ramos.
While those conversations are just beginning, he said, “The energy is high.”

One of the religious groups involved in the Seattle effort is the Episcopal Church, including St. Mark’s Cathedral, pictured with this article.


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Dirty words? Conservatives, liberals and accurate descriptions when reporting on religious freedom

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Everybody loves a sequel, right?

I hope so because this is my third post of the week on the same topic.

But I really believe the information I'm going to share is relevant. Even better, it's at the heart of GetReligion's mission to promote quality news coverage of religion.

Before I get to that, though, please hang with me for just a moment. I need to help everybody who might have missed the first two posts catch up.

1. I began the week with a, shall we say, negative critique of NPR's coverage of the religion freedom issue.

2. But overnight, NPR suddenly "got religion" in a big way, which is to say that Godbeat pro Tom Gjelten tackled the same subject matter in a much better fashion.

My follow-up post gushed all over Gjelten's piece on the religious freedom debate:

Wow!
This latest piece is absolutely fantastic: 1. No scare quotes. 2. No biased language such as "so-called." 3. No favoritism — it clearly explains both sides and fairly represents each side's arguments and concerns.

So why do a third post? Because of the excellent discussion generated by a reader's question about Gjelten's story.


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Calling attention to 'important AP investigation on physical and sexual abuse' at N.C. church

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If you pay attention to religion headlines, you've probably heard about the exclusive Associated Press story this week on "years of ungodly abuse" at a North Carolina church.

The investigative piece — a mountain of a wire service report at more than 4,000 words — delivers the journalistic goods.

Here's a big chunk of the opening, which sets the scene:

SPINDALE, N.C. (AP) — From all over the world, they flocked to this tiny town in the foothills of the Blue Ridge Mountains, lured by promises of inner peace and eternal life. What many found instead: years of terror — waged in the name of the Lord.
Congregants of the Word of Faith Fellowship were regularly punched, smacked, choked, slammed to the floor or thrown through walls in a violent form of deliverance meant to "purify" sinners by beating out devils, 43 former members told The Associated Press in separate, exclusive interviews.
Victims of the violence included pre-teens and toddlers — even crying babies, who were vigorously shaken, screamed at and sometimes smacked to banish demons.
"I saw so many people beaten over the years. Little kids punched in the face, called Satanists," said Katherine Fetachu, 27, who spent nearly 17 years in the church.
Word of Faith Fellowship, an evangelical church with hundreds of members in North Carolina and branches in other countries, also subjected members to a practice called "blasting" — an ear-piercing verbal onslaught often conducted in hours-long sessions meant to cast out devils.
As part of its investigation, the AP reviewed hundreds of pages of law enforcement, court and child welfare documents, along with hours of conversations with Jane Whaley, the church's controlling leader, secretly recorded by followers.
The AP also spent more than a year tracking down dozens of former disciples who scattered after leaving the church. Many initially were reluctant to break their silence because they had hidden their pasts from new friends and colleagues — and because they remain afraid of Whaley.

If you don't have time to read the full report, there's an abridged version — about 1,100 words — that hits the high points.


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To Philly paper, do 4-foot crosses make Villanova span a bridge too far?

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Nestled 12 miles north of Philadelphia's Center City, Villanova University is and always has been a Roman Catholic institution, founded by two Augustinian priests in 1841. The school avoided damage from the 1844 Philadelphia Nativist Riots, although the financial impact on its sponsors closed the school for a season.

But from 1846 until today, Villanova has been a fixture in the academic firmament of southeastern Pennsylvania, in the "Main Line" suburb of Radnor. So much so that the school wants to construct a pedestrian bridge over busy Lancaster Avenue, joining two sections of the growing campus. Radnor officials approved the construction of the bridge at a recent board of commissioners (or, BOC) meeting.

Not exactly headline-grabbing news, right?

Well, 'Nova (as alumni fondly refer to the school) is Roman Catholic, and wouldn't you know, those good Catholic people like to put crosses on things, such as buildings on the campus? (Take a look at the opening sequence of the orientation video above. In about the first 20 seconds, there are plenty of crosses on campus buildings, and not just the main church, that are visible.)

And yes, 'Nova wants to place crosses on the new bridge. That makes it news, at least for the Philadelphia Inquirer, which topped its account with the hair-smoldering-if-not-on-fire headline:

Radnor approves Villanova's controversial cross-adorned pedestrian bridge

There's a bit of verbiage here, but read on to find the bone of contention:


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