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Reporting Betsy DeVos: Journalists can't seem to get a handle on details of her faith

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Betsy DeVos, who President Donald Trump has nominated to be education secretary, will be voted on Tuesday by a Senate committee. She has never been a household word in America and neither have her Calvinist roots, which have been tripping journalists up ever since she was nominated. 

Can this woman, who’s been an advocate of private Christian education and who’s never attended public school (nor have her children), be the new education secretary? A lot of people think not, including 700 students and alumni at Calvin College, her alma mater, according to this Washington Post piece. Others point out that former President Barack Obama never attended public school, either. 

In 2013, Philanthropy Roundtable interviewed her about school reform in a piece that didn’t mention Calvinism or her faith at all. But once she was nominated, everyone was suddenly intensely curious about her beliefs.

Is it true that she wants America’s schools to build “God’s kingdom,” as alleged in a Mother Jones piece? Or is the general media hyperventilating about DeVos’s 15-year-old comments, as our own Bobby Ross asked in December regarding a piece in Politico? 

Politico has circled back to write more on DeVos and even claims some expertise on the nominee as evidenced by the presence of one of its reporters on this talk show. But they've got some major blind spots as to any decent qualities this woman might have. Even the New York Times is saying that she's been sympathetic to gay marriage all along -- a factoid that Politico completely missed.

So, let’s turn to this lengthy profile which has the headline “How Betsy DeVos used God and Amway to take over Michigan politics.”

On election night 2006, Dick DeVos, the bronzed, starched 51-year-old scion of Michigan’s wealthiest family, paced to a lectern in the dim ballroom of the Sheraton Hotel in Lansing to deliver the speech that every candidate dreads.
The Michigan gubernatorial race that year had been a dogfight of personal attacks between DeVos, the Republican nominee, and Democratic Governor Jennifer Granholm. Gloomy, bleached-out b-roll of shuttered factories in anti-Granholm ads made the governor’s sunny economic promise that “You’re gonna be blown away” sound less like an aspiration than a threat. Anti-DeVos ads cut closer to the bone, with one depicting a cartoon DeVos cheering a freighter hauling Michigan jobs to China. It was an unsubtle reference to DeVos’ time as president of Amway, the direct-sales behemoth his family co-founded and co-owns, when he eliminated jobs in Michigan while expanding dramatically in Asia. DeVos ended up personally spending $35 million on the race—the most expensive campaign in Michigan history—and when the votes came in, lost by a crushing 14 points.

Then it zeroes in on the wife.


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Old-now-new question: Should churches and other religious non-profits be tax-exempt?

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Old-now-new question: Should churches and other religious non-profits be tax-exempt?

RACHAEL’S QUESTION:

Once in a while I’ll see someone comment online about how taxing churches could help with some of the nation’s financial problems. Would taxing churches help or hurt? How do other countries handle their churches and taxes?

THE RELIGION GUY’S ANSWER:

Governments always want more cash. However, a unanimous U.S. Supreme Court warned in 1819 (in McCulloch v. Maryland) that “the power to tax involves the power to destroy,” so policy-makers need to weigh societal benefits churches provide, often not available otherwise (more on this below).

Those are political and economic calculations. But there’s the far more fundamental issue of fairness.

The United States has always recognized the natural and inherent right to exemption for groups that operate on a not-for-profit basis, whether schools, hospitals, and secular charities or -- treated equally -- churches (or synagogues, mosques, ashrams) and religious charities and organizations.

However, a 2016 report from the U.S. Commission on Civil Rights stated that all sorts of religious exemptions should be designed “narrowly” so they do not “unduly burden non-discrimination laws and policies” for instance on gay matters. (Religious groups through history have hired employees who share their beliefs and moral tenets.) Weeks after that, a petition from Christian conservatives declared that tactics such as removal of tax exemption due to gay and transgender policies “threaten basic freedoms of religion, conscience, speech, and association.”

One reason for such concerns was the oral arguments prior to the Supreme Court’s Obergefell v. Hodges ruling that legalized same-sex marriage nationwide.


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Anarchists, Christians and community: The Atlantic tries to make sense of it all

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There’s been a lot of creative how-is-the-world-reacting-to-Donald-Trump articles out there, including one on how people are fleeing the deluge, as it were, by living in rural off-the-grid communities. The Atlantic took a trip to several such places in rural Virginia and profiled people who were gravitating toward downward mobility.

I lived in an urban Christian community in the early 1980s and wrote a book about the community movement some 25 years later, so naturally I was intrigued to see who’s setting up household these days and inviting in guests. Community living is not for the faint of heart, believe me.

So, here’s how the piece starts:

For the last eight years, Nicolas and Rachel Sarah have been slowly weaning themselves off fossil fuels. They don’t own a refrigerator or a car; their year-old baby and four-year-old toddler play by candlelight rather than electricity at night. They identify as Christian anarchists, and have given an official name to their search for an alternative to consumption-heavy American life: the Downstream Project, with the motto to “do unto those downstream as you would have those upstream do unto you.”
As it turns out, exiting the system is a challenging, time-consuming, and surprisingly technical process. Here in the Shenandoahs and central Virginia, a handful of tiny communities are experimenting with what it means to reject the norms of contemporary life and exist in a radically different way. They seem to share Americans’ pervasive sense of political alienation, which arguably reached an apotheosis with the election of Donald Trump: a sense of division from their peers, a distrust of government…

That interested me right off the bat in that I’d profiled the PAPA Festival, a gathering of Christian anarchists, for the Washington Post back in 2011. I hadn’t known that millennials were seeking to live in community, but I sure discovered some folks at the festival who were quietly reinventing the trend. I wish the writer had unpacked what Christian anarchism stands for, as it’s a complex concept. What are they resisting? Government? Civilization? Are they involved in civil disobedience?


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Hollywood discovers God! Again! Seriously, this New York Times piece is worth reading

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I've been around the Godbeat scene so long that I can remember the days when journalists would wait four of five years before they would write the same Big Trend Story all over again.

You know the ones I'm talking about. Things like the whole "Death of the Religious Right" story or the latest update on "Why megachurches are getting bigger." And did you know that interfaith marriages are a big deal in modern Judaism?

Another one of the standards has been the "Hollywood discovers that religious people watch movies" story. Because of my longstanding interest in this topic (hint, hint), I have been watching journalists discover this trend over and over ever since "Field of Dreams" and  "Home Alone." Hey, do you remember Michael Medved? Then in 2009, The Los Angeles Times even interviewed me about the roots of this trend behind the hit movie, "The Blind Side."

You can blame Mel Gibson and "The Passion of the Christ," of course, but there is more to this evergreen story than one or two big-ticket items.

Still, I was cynical when I saw this New York Times headline the other day: "Secular Hollywood Quietly Courts the Faithful." I expected another quick-turn news feature about this "hot topic."

In this case I was wrong. The basic message of this in-depth business feature was that this is a topic that is not new and that it is not going away, in part because Hollywood has entered an era in which making profitable niche-market films is almost as important as making special-effects blockbusters. And then there is the trend of evangelical churches adding massive video screens to their sanctuaries, so that preachers can spice up their sermons with video clips.

Instead of settling for shallow coverage of the latest wrinkle in this old story, this Times piece went for the deep dive. Here is the overture:

The Rev. Roderick Dwayne Belin, a senior A.M.E. Church leader, stood before a gathering of more than 1,000 pastors in a drafty Marriott ballroom in Naperville, Ill., this month and extolled the virtues of a Hollywood movie.


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Will Trump's America lead to a legal bloodbath for gays? CNN all but predicts it will

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I am not sure why CNN’s Money page recently offered a piece on gay clergy, but in this era of media belt-tightening one is glad for religion news anywhere one can get it. Still a piece titled “LGBTQ clergy tackle tough issues ahead of Trump presidency” does raise the question of why it’s not in the Belief section.

Maybe it’s because the network’s “race and inequality” correspondent is covering the issue. I sure wish CNN had put a religion specialist on the story , as the assumptions in this piece make it obvious this reporter knows little about this subject.

This news feature begins as follows:

Transgender rights. Same-sex marriage. Federal protections against discrimination.
In the wake of Donald Trump's election, some of the hard won rights and protections that the LGBTQ community have gained in recent years are once again in the national spotlight.
President-elect Trump has appointed several members to top government posts that have supported so-called religious freedom laws and opposed same-sex marriage, leaving many in the LGBTQ community concerned that their civil rights hang in the balance.

Now Trump has said post-election that he’s “fine” with the Supreme Court’s Obergefell ruling on gay marriage, but this reporter notes that Trump could nominate a justice who will help overturn the ruling.

The remote chance of the court, with only one change in personnel, taking that action is not brought up in the piece. The story continues:

"Rather than getting a respite we've got almost an overload of emotion because things are heating up," said Joshua Lesser, a gay rabbi in Atlanta. Rabbi Lesser is one of three openly gay clergy members CNN interviewed who say they are not only worried about their own rights, but they've been busy counseling a number of parishioners about a wide range of issues since Trump was elected.


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Twitter-verse fact checking: The New Yorker learns that Calvinism can be tricky stuff

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Here's some advice for journalists venturing into religion-beat terrain: Be careful when you get into church-history arguments with Calvinists, because you may be predestined to fall into error.

What we are talking about here is the profile of Betsy DeVos that ran the other day in The New Yorker. DeVos, for those following Citizen Donald Trump and his evolving cabinet, has been proposed as the next Secretary of Education.

The Big Idea in this piece (the stuff of politics, of course) is that she is a crucial figure in the world of big, scary GOP money that is on the wrong side of history. This is captured perfectly in the overture:

After choosing for his cabinet a series of political outsiders who are loyal to him personally, Donald Trump has broken with this pattern to name Betsy DeVos his Secretary of Education. DeVos, whose father-in-law is a co-founder of Amway, the multilevel marketing empire, comes from the very heart of the small circle of conservative billionaires who have long funded the Republican Party.
Trump’s choice of DeVos delivers on his campaign promise to increase the role of charter schools, which she has long championed.

Lots and lots of GOP money lingo follows. What will interest GetReligion readers comes later, when New Yorker veteran Jane Mayer ventures into the building blocks of the DeVos worldview, as well as her bank account. The result is a fascinating thread in the Twitter-verse that explores what some would call "post-truth" issues in the world of digital fact checking.

Here is the crucial material in the feature, as it currently reads on the magazine's website:

DeVos is a religious conservative who has pushed for years to breach the wall between church and state on education, among other issues.*


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Memory eternal, Cliff Barrows: A strategic voice inside the Billy Graham team

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Back in the mid 1980s, people were already starting to talk about the Rev. Billy Graham doing his "final crusades." Thus, when the Graham team came to town for the Rocky Mountain Crusade in 1987, that event was hailed as the great evangelist's last major event in Denver and the press handled it that way.

I was at the Rocky Mountain News (RIP) at the time and flew back to Charlotte, where I had worked for the Charlotte News and the Charlotte Observer, and then drove up into the mountains to spend most of a day interviewing Graham. I was planning on writing a magazine piece on Graham's marriage to the brilliant, and very independent, Ruth Bell Graham -- so we talked quite a bit about issues linked to marriage and family.

In that context, Graham made an interesting comment about the core team that built the Billy Graham Evangelistic Association and made the strategic decisions that set its course.

For some reason, he said, writers keep underestimating the role played by music director Cliff Barrows. The youngest member of the team was much more than the man who directed stadium-sized choirs and served as emcee for Graham events of all kinds. What they didn't understand was how important his voice was in private, offering counsel and advice at strategic moments, stressed Graham.

Now Barrows is gone, at age 93. Sure enough, the Associated Press obituary for Barrows -- at least the one I am seeing online -- is 126 words long and it seems even shorter than that. The basics are there, barely.

CHARLOTTE, N.C. (AP) -- Cliff Barrows, the long-time music and program director for the Billy Graham Evangelistic Association, has died after a brief illness. He was 93. ...
The two men met in 1945 while Barrows was on his honeymoon, and together they went on to form the association. Barrows traveled the world with Graham since his first crusade in Grand Rapids, Michigan, in 1947. Barrows also hosted the weekly Hour of Decision radio program for more than 60 years.

As you would expect, the tribute in The Charlotte Observer is much, much longer and captures more of this man's role in the Graham organization, even if key links are not made explicit.


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Trump and the media meltdown: Have elite journalists spotted any religion ghosts yet?

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Trump and the media meltdown: Have elite journalists spotted any religion ghosts yet?

Maybe it was just too much to ask our nation's top political journalists to see the facts.

I mean, they have had to wrestle with the fact that -- to be blunt -- Hillary Rodham Clinton is not on her way to the White House for a very simple reason: Not enough Democrats voted for her.

It wasn't the danged white evangelicals. They may have helped in Florida (look for Latino evangelical votes there too) and North Carolina, but a Democrat doesn't lose Wisconsin and Michigan because evangelicals rushed to the polls and took over.

No, as I said in my post the other day -- "Working-class folks: What Bill Clinton knew, and Hillary Rodham failed to learn" -- Hillary Rodham Clinton lost because lots of working-class, labor-family people (male and female, it turned out) who have long been Democrats didn't think she cared about them and their futures. Many of them were Catholics, including good-old cultural Catholics who don't show up in the polls all that much.

I interviewed EWTN anchor Raymond Arroyo about all of this more than a week before Election Day and one of his quotes proved to be spot on. He told me that he was hearing from the Rust Belt a lot and he told me what lots of Catholics were telling him. Thus, that "On Religion" column ended like this:

What now? Arroyo offered this Election Day advice: Watch Catholic men in the Rust Belt.
"Lots of working-class Catholics aren't sure if they're Republicans or Democrats these days," he said. "They keep swinging back and forth. ... What I hear them saying is: 'I'll go in that voting booth and make a choice, but I'm not talking about it. I'll go behind that curtain and do what I have to do.' "

As you would imagine, "Crossroads" host Todd Wilken and I talked about all of that and more when recording this week's podcast. Click here to tune that in (and sorry for the delay, with some technical complications.)

Meanwhile, journalists have been wrestling, as you would imagine, with the whole "How in the heckfire did we miss this story?" puzzle.


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The life of Howard E. Butt, Jr.: What do most readers think 'evangelist' really means?

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As many GetReligion readers may know, I grew up in Texas. One of the unfortunate side effects of my heritage is that I know more than my share of jokes about the family that built all of those H-E-B grocery stores that are a part of Lone Star state culture.

Yes, the patriarch of the family was named Howard E. Butt.

Butt was quite a man and, no matter what you may have heard, his daughters had perfectly normal names -- like Mary Elizabeth. The Butt family was known for many positive things, including the fact that under his leadership the H-E-B chain gave as much money to charities, year after year, as federal law would allow it to give.

This brings us to the second generation, led by Howard E. Butt, Jr., who died the other day. The Religion News Service obituary for this well known Texan opened like this:

(RNS) Howard E. Butt Jr., the Texas evangelist and radio personality who was expected to take over his family’s successful grocery business but instead devoted his life to Christian causes, has died. … He was 89.
Butt was the former head of the H.E. Butt Foundation, which takes as its mission “the renewal of the Church,” and runs retreat programs and a Christian camp for children. He was perhaps best known, though, as the fatherly voice of one-minute radio spots, called “The High Calling of Our Daily Work,” in which he gently preached that people should make Christianity the cornerstone of their life’s work.

Once again, we are dealing with a very strange use of the much-abused word “evangelist,” a topic that has been written about more than once here at GetReligion. 

The bottom line: There is no question that Butt was, like his father, an “evangelical.” But was he an “evangelist”? Does that word help readers understand this man's life work?

Be honest. When you read the word “evangelist,” what images appear in your mind? For some, they think of images like the movie clip at the top of this post As I wrote nearly a decade ago, concerning this term:


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