'Twas their gift to be simple (and celibate), but now the Shakers are all but gone

If you have studied the history of religion in America -- part of my double-major as an undergraduate and then my master's degree work in church-state studies -- then you will have run into the fascinating movement called the Shakers. Trust me, there is more to these believers than their influence on the Arts and Crafts Movement and, well, L.L. Bean.

The Shakers are in the news right now for reasons that are easy to understand, but a bit harder to explain -- if you care about the details.

The best report I've seen on this topic so far (combining elements of several other news stories) ran last week in The Washington Post with this headline: "One of the Shakers’ last three members died Monday. The storied sect is verging on extinction." It's a solid report, but does contain a very interesting and important hole. Meanwhile, here's some key material at the top of the story:

Sister Frances Carr died at the Shaker community at Sabbathday Lake in New Gloucester, Maine, “after a brief battle with cancer,” according to a statement on the community’s website. It continued, “The end came swiftly and with dignity surrounded by the community and her nieces.” Carr was 89.
Carr was a member of the United Society of Believers in Christ’s Second Appearance, a Christian group formed in 1747 in Manchester, England. They earned the name the Shakers when critics began calling them “Shaking Quakers” because of “their ecstatic and violent bodily agitation in worship.” ... The Shakers eventually abandoned this particular dancing-style worship, but the congregation adopted the term, according to the Associated Press.
The religious sect moved to the United States when Ann Lee, one of its leaders (known as Mother Ann) who was imprisoned in England for her views, fled to the New World with eight of her followers in 1774. Eventually, the group established its first American community in New Lebanon, N.Y. Slowly, it blossomed into 18 communities across the Eastern United States, including locations in Florida, Georgia, Kentucky and Massachusetts.

The last remaining Shaker community is at Sabbathday Lake, with two members.

Now, if you know anything else about the Shakers -- other than about their music (think "Simple Gifts") and furniture -- then it is probably a rather logical reason for the movement's decline:


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Washington Post's Jewish-Art-About-Jesus 'taboo' extends to theology, too

That Jews have issues in considering the life and ministry of Jesus of Nazareth should come as little surprise. Christ, as Jesus was later called, challenged the spiritual orthodoxy of his day, and remains a challenge to the faith of millions. The bottom line: If Jesus is the Messiah, then Jews (and everyone else) has to make a decision to accept or reject Him.

In Israel, where, cultural sensitivities are high, then, it’s no surprise that Jewish art challenges the taboo of Jesus,” as the Washington Post noted recently.

Nevertheless, it is a little surprising that at the very epicenter of news coverage of this issue in Jewish and Christian experience, there’s practically no discussion of, well, theology.

Diving in:

At the center of the Israel Museum’s newest art exhibit stands an imposing, life-size marble figure of Jesus. The sculpture, titled “Christ Before the People’s Court,” would not be out of place in a church in Rome.
Yet in this depiction, the Christian savior wears a Jewish skullcap.
The sculpture, created by Russian Jewish artist Mark Antokolsky in 1876, is part of a collection of more than 150 artworks by 40 Jewish and Israeli artists who have used Christian imagery to challenge long-held taboos in both communities. It showcases the evolving attitudes of Jewish, Zionist and Israeli artists toward a figure whose place in Jewish history has been negotiated and reinterpreted over more than two millennia.
It is a risky statement for an Israeli museum.
Throughout history, Jews have traditionally shunned Jesus and his gospel. And while the Holy Land might be his accepted birthplace, for Jews in the modern state of Israel there is often resistance to learning about or even acknowledging Christianity.

Again, that's no surprise: As the Post notes, the better part of the past two millennia have been occupied by those blaming Jews for the death of Christ, culminating in the Shoah, the attempt to exterminate the Jewish race undertaken by Germany's National Socialist, or Nazi, party.


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Best of cotton-candy journalism: How to turn religious pablum into front-page news

Over the weekend, newspaper readers in America's fourth-largest city woke up to a front-page religion story.

Ordinarily, we at GetReligion would praise the Houston Chronicle for recognizing the importance of faith in readers' lives and giving it prominent play.

But oh, what a giant piece of fact-free cotton candy this Page 1 story turns out to be.

Seriously, this puff piece offers a nauseating case study in how not to do religion trend stories. From the beginning, the Chronicle ignores old-fashioned journalistic conventions like attributing statements of facts to named sources and quoting experts who could help put the random featured church into a wider context.

Instead, this piece reads like a journalist's stream of consciousness — no actual reporting or quoting people necessary:

On Sunday mornings at many mainline Protestant churches around Houston, there comes a moment when the pastor has to doff the robe, ditch the suit, throw on some jeans or khakis, run down the hall to a room with no pews or stained glass, and — most importantly — get his or her head into a different place.
Such is the nature of the modern church. The traditional service in the traditional sanctuary, supported by choir and organ and centuries of custom, is often no longer enough.
For many worshippers, the contemporary service is what they know and expect, conducive not only to casual attire but a more relaxed attitude, comfortable seats, and actual enjoyment. Praise Jesus? Sure, but how about a little raucous praise music to go with it? And cue the slide show while you’re at it.
At first glance, the gathering overseen by Pastor Eric Huffman on the campus of St. Luke’s United Methodist Church looks like any other contemporary service. But in fact there’s a different story behind The Story, the name given to the church within a church that St. Luke’s decided to establish just yards away from its blue-blooded main building across from the southern flank of River Oaks.
It’s an entirely reasonable thing to aim for a younger churchgoer, given that Grandma’s church hasn’t been cutting it with newer generations since the 1960s. The trend of declining church attendance is known to most every leadership team at pretty much every denominational church. But for most of them, the solution, by and large, has been stylistic.
Few, for example, try to lure visitors by emphasizing disagreement and doubt, to the point that The Story asks on its website, “What if Christians stopped treating doubt like an enemy? What if Christians could agree to disagree?


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RIP Nat Hentoff: How did press handle his crusade against illiberals, on left and right?

As a self-proclaimed "Jewish, atheist, civil libertarian, left-wing pro-lifer,” journalist Nat Hentoff had -- as you would imagine -- an unusual set of friends and enemies.

In the end, it's pretty easy to describe the thread that united his admirers. They (I should say "we") saluted his fierce liberalism on First Amendment issues. I would stress that he strongly defended free speech, freedom of association and the free exercise of religious convictions, as well as freedom of the press.

The question today is how much of his unique intellectual equation made it into the elite newsroom articles about his death. Hold that thought.

You could say that the First Amendment was his only creed, but that would be wrong. As an atheist, he was a strict and doctrinaire materialist (especially when DNA was involved). Why would that be controversial? Well, let's let Hentoff explain that, in this famous passage from a 1992 piece -- "Pro-choice bigots: a view from the pro-life left" -- in the old-school New Republic:

Being without theology isn’t the slightest hindrance to being pro-life. As any obstetrics manual -- Williams Obstetrics, for example -- points out, there are two patients involved, and the one not yet born “should be given the same meticulous care by the physician that we long have given the pregnant woman.”

Nor, biologically, does it make any sense to draw life-or-death lines at viability. Once implantation takes place, this being has all the genetic information within that makes each human being unique. And he or she embodies continually developing human life from that point on. ... Whether the life is cut off in the fourth week or the fourteenth, the victim is one of our species, and has been from the start.

This brings us to the elite media obits.

In my opinion there are three pieces of Hentoff's life and work that must be mentioned in these pieces. First, of course, there is his status as a legendary writer about jazz, one of the great passions of his life. Second, you need to discuss why he was consistently pro-life. Note the "why" in that sentence. Third, you have to talk about his radical and consistent First Amendment views -- he defended voices on left and right -- and how those convictions eventually turned him into a heretic (symbolized by The Village Voice firing him) for post-liberal liberals who back campus speech codes, new limits on religious liberty, etc.

So what happened?


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The sky is falling! The sky is falling! Transgender bathroom bill unveiled in Texas

Even if you live far from the Lone Star State, the weeping and gnashing of teeth — on the part of the news media — were difficult to miss last week.

Suffice it to say that elite journalists are beside themselves over this: Top Texas Republicans seem intent on heading down the same dangerous, discriminatory path as North Carolina. At least that's the slanted perspective that major newspapers advanced after Thursday's unveiling of a Texas "bathroom bill" (scare quotes courtesy of the news media).

In the following "news story" lede, please help me count how many different ways the Dallas Morning News editorializes its concerns:

AUSTIN -- Cities like Dallas and Austin could have to undo local laws that protect transgender people from discrimination if Texas passes the so-called bathroom bill unveiled Thursday, a proposal panned by the business community that's wreaked havoc on other states' economies.

OK, what's your count?

I got five:

1. "could have to undo local laws"

2. "that protect transgender people from discrimination"

3. "the so-called bathroom bill"

4. "a proposal panned by the business community"

5. "that's wreaked havoc on other states' economies"

Man, I sure hope the Dallas Morning News doesn't waste space by writing a separate editorial on this subject. Just include a note on the opinion page referring to the front-page "news story."


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What Meryl Streep said, kind of: LA Times offers Hollywood values (minus you know what)

First things first: I confess that I would pay money to hear Meryl Streep read the ingredients off the side of a cereal box and she could choose the accent she used. I'm a fan. However, to continue my confessions, my reaction to the Twitter storm about her Golden Globes sermon (text here) is rather mixed.

Any reader of this blog knows that I am with her when it comes to cheering for the press to play a watchdog role with the Powers That Be. I would back that argument no matter who is in the White House, not just during GOP (or whatever Citizen Donald Trump is) administrations. As a First Amendment liberal, I would also like to see her cheer for freedom of speech, freedom of association and the free exercise of religion.

But here is my main question, after reading some of the press coverage: Is Streep actually on Trump's payroll?

She could not have given a speech that helped Trump more and, perhaps, hurt the mainstream press more than the one she gave last night. As a #NeverTrump (and #NeverHillary) voter, this has nothing to do with protecting Trump. No, Streep poured more gasoline on the old Hollywood values fires, a fact explored -- kind of -- in a massive Los Angeles Times reaction package on Hollywood, values issues and Trump (and to a lesser extent, Trump voters).

What does this have to do with religion-beat coverage?

Absolutely nothing, in this case. That's bad.

You know that whole "Does Hollywood get the religion market" thing? Don't expect to read about that in this tsunami of digital ink. Maybe there is some thoughtful material in there on entertainment colliding with faith, morality and culture issues, but I couldn't find it before the Times firewall shut me down.

The key statement can be seen in one bold headline: "The notion of a liberal agenda in Hollywood is absurd."


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AP story on trangender man doesn't ask obvious questions about Catholic doctrine

One thing that’s been lost in this new journalism era is the ability for critical thinking that leads to logical questions.

Now, don't get me wrong, there’s lots of critical thinking going on in coverage of the incoming GOP administration but there’s not so much regarding people who are at the opposite political pole, over on the political and cultural left.

When I read this Associated Press piece, I wondered why the reporter said relatively little about the man at the center of the article, instead of using his lawsuit as a wrap-up for other news on transgender issues. Was there no one editing this piece who couldn't send the writer back for more details? It would also help to actually talk to people who could explain details in church doctrines.

The story begins thus:

TRENTON, N.J. (AP) -- A transgender man sued a Roman Catholic hospital on Thursday, saying it cited religion in refusing to allow his surgeon to perform a hysterectomy as part of his sex transition.
Jionni Conforti's sex and gender discrimination lawsuit comes as new regulations hailed as groundbreaking anti-discrimination protections for transgender people are under legal attack from religious groups.
Conforti had scheduled the surgery at St. Joseph's Regional Medical Center in Paterson in 2015. He says a hospital administrator told him the procedure to remove his uterus couldn't be done because it was a "Catholic hospital."
"I felt completely disrespected," said Conforti, whose transition began in 2004. "That's not how any hospital should treat any person regardless of who they are."

Let’s start at the third paragraph with the scare quotes around the word “Catholic hospital.” Is there any possibility that it might not be a Catholic hospital? No? Then why the quotes?

The article goes on to list similar lawsuits in other states, including North Dakota, and includes a quote from the Catholic bishop of Fargo. Which is all well and good, but the hospital at the center of this story is located in the Diocese of Paterson, NJ.

Further on down:


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Heresy in headlines: Raising questions about our social-media addiction and online buzz

Heresy in headlines: Raising questions about our social-media addiction and online buzz

They say most American Christians have little interest in doctrine. Perhaps the upcoming 500th anniversary of the Protestant Reformation will briefly change that. Yet theological debates can produce lively news stories, and lately heresy has been in the headlines.

Emily McFarlan Miller, a Protestant-beat specialist with Religion News Service, proposed the “Top 5 ‘heresies’ of 2016” in an interesting December 29 piece. Then a January 3 Washington Post article by theologian Michael Horton of Westminster Seminary-California associated the H-word with President-elect Donald Trump because he favors Paula White and other “prosperity evangelists who cheerfully attack basic Christian doctrines.”

Miller’s list has two items that got considerable mainstream media ink:( 1) The ruckus over ousted Wheaton College Professor Larycia Hawkins and whether Christians and Muslims worship the same God. (2) Contentions that an ambiguous 2016 decree from Pope Francis means Catholics who remarry without annulments can receive Communion.

The other three debates were mostly limited to evangelical Protestant circles. Philadelphia Pastor Liam Goligher accused theologian Wayne Grudem and other “complementarians” who see wives as subordinate to husbands of heresy in also subordinating Jesus the divine Son to God the Father. The two other disputes involve Georgia Southern Baptist Andy Stanley, said to undercut the Bible’s unique authority and the centrality of Jesus’ Virgin Birth.

Horton spurns the “word of faith” or “prosperity gospel” movement as a merger between the “new thought” typified by Christian Science and Norman Vincent Peale’s “positive thinking.” In addition to White, Horton targets Kenneth Copeland, Benny Hinn, T.D. Jakes, Joyce Meyer, and Joel Osteen. (White, who will pray at Trump’s inauguration -- see this recent Julia Duin post here at GetReligion -- rejects the “prosperity” label for herself.)

This theological news causes the Religion Guy to contemplate our omnipresent social media.


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Final 2016 yearenders: The Atlantic on religion and politics; RNS mourns sad, sad, tragic year

Did you know that, when it comes to religion and public life, there were both winners and losers in the year 2016?

Honest. There were.

Even with the wailing and gnashing of teeth in elite newsrooms, it is pretty clear that some people in pulpits and pews ended the year in either a good mood or, to be honest, in a divided state of mind. Many felt they had dodged what they saw as the worst-case scenario.

Once again, I am referring to the key fact at the heart of coverage of white evangelical voters in the 2016 campaign -- the fact that the evangelicals who voted for Donald Trump were divided between those who supported Trump and those who felt they had to risk voting for him because of their fears of Hillary Rodham Clinton's clearly stated views on issues linked to religious liberty. There were also millions of Catholics and Mormons in that same predicament.

One more time! Let me point readers toward this Christianity Today analysis of research by the Pew Research Center. That prophetic mid-summer headline: 

Pew: Most Evangelicals Will Vote Trump, But Not For Trump
With half of voters dissatisfied with both presidential candidates, white evangelicals primarily plan to oppose Clinton.

Now, in one of the last 2016 Yearenders that I saw, Atlantic Monthly captured a bit of this some won, some bitterly lost and many just felt relieved atmosphere in post-election America. It also -- even from it's left-of-center editorial view -- noted the role that religious-liberty debates played in all of this. So consider these two chunks of that roundup:


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