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Religious Trump reaction: RNS struggles to find a range of actual human voices

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When news spread that Donald Trump won the presidential election, I got the sense that the various elites -- cultural, political, mainstream media -- were reacting like Family Guy's Chris Griffin:  "Whaaaattt??"

The Religion News Service, at least, tried to gather responses from religious leaders, rather than have secular pundits opine about them. But that mechanical approach -- which tmatt likes to call post-Interview Journalism™ -- has weaknesses of its own.

It's not that RNS lacked effort. It compiled a long list of comments. A long, long list. Nearly 2,400 words, with 17 sources.

RNS also attempts some balance, backed up by numbers, as the top shows:

Some celebrated and congratulated the victor. Others prayed and called for unity. It was clear early on that evangelical Christians had been key to Donald Trump’s stunning upset.
Meanwhile, others including atheists and Muslims reacted in shock and vowed to defend against what one group termed “unconstitutional and undemocratic actions.”
According to exit polls, 81 percent of white evangelicals and born-again Christians cast their ballots for the reality TV star-turned-Republican presidential candidate.
It was a higher figure than voted for Mitt Romney (79 percent) in 2012, John McCain (73 percent) four years before that or George Bush (79 percent) in 2004.

From there, we get a smorgasbord of quotes. Here's a sample.


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Don't write off capital punishment just yet — Tuesday's elections gave death penalty a boost

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To hear opponents tell it, the death penalty is under fire and losing favor in America.

But is that really true, based on election results in California, Nebraska and my home state of Oklahoma?

And if not, what does religion have to do with it?

We'll get to those questions in a moment. But first, a little background might be helpful: This subject long has interested me, particularly since I spent a few years covering state prisons for The Oklahoman, where I witnessed four executions and wrote a narrative story on a "typical execution day."

More recently, in a freelance piece last month for the French-based global news agency Agence France-Presse, I reported on an Oklahoma referendum on capital punishment:

The ballot measure comes at a time when 36 US states have paused executions, or stopped them altogether, according to the Death Penalty Information Center.
This November, a ballot measure in California -- which has 741 death row inmates -- might end the practice in that state. Conversely, Nebraska voters will decide whether to restore the death penalty.
A key factor is the pharmaceutical industry's mounting opposition to supplying lethal injection drugs, causing a supply shortage.

An opponent that I interviewed voiced optimism:


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Red counties and blue collars: As it turns out, folks in America's heartland still exist

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Help me out here, readers.

I have been traveling so much in the past few weeks that lots of things I have read and heard have merged into a kind of fever dream in my 60-something brain. Somewhere out there I saw an advertisement for a last-moment fundraiser by liberal comedians who described their program as "like the Blue Collar Comedy tour," only for "smart, moral people" -- or words to that effect.

Did I just dream that? It's a perfect statement of half of what happened last night and this morning. In the end, Hillary Clinton did not get enough votes from blue-collar Democrats and lots of other people who used to be in the old Democratic Party coalition that included the Midwest and large parts of the Bible Belt.

When I wrote my Election Day post about the religion and culture angles hidden in Tennessee's rural vs. urban divide, I didn't realize that I was, in effect, writing about the whole United States. Click here for a final NPR verdict on the numbers, with rural areas going 62-34 percent for Donald Trump and cities voting for Hillary Rodham Clinton to the tune of 59-35 percent.

City people are happy with America, just like London people were happy with life trends in the European Union. The people in depressed towns and smaller cities? Not so much. The 2016 election map, broken down by counties, is going to be Jesusland: The Sequel.

As the exit poll numbers roll out, we are going to find out all kinds of religion-angle things that we already knew.


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Give it a rest: On #ElectionDay, a pretty kitty picture and a reminder of simpler times

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We interrupt Election Day — and all the stress from the divisiveness of the 2016 presidential race — with a picture of a pretty kitty.

I'd like to dedicate this post to my friend Summer Heil, a cat lover and regular GetReligion reader.

While we give politics a rest — just for a brief moment — it seems like an appropriate time to highlight a recent feature by Boston Globe religion writer Lisa Wangsness.

The headline:

And on the seventh day, many don’t rest at all

Now, there's a bit of confusion here because the seventh day is Saturday, while the story's opening focuses on how Sunday, the first day of week, used to be a time of rest. However, most readers will understand the headline's reference to the Jewish Sabbath, which is the seventh day of the week. 

The lede sets the scene:

People over age 40 can remember a time when, because of blue laws — the Colonial-era prohibitions against commercial activities on Sundays — most stores were closed and very little aside from praying, newspaper-reading, and loafing around happened on Sunday mornings.
That changed as blue laws were repealed or went unenforced in the late 20th century and as many denominations relaxed their rules.
But now, some people are looking longingly at the religious structures that once forced even the nonreligious to take time to relax and enjoy life, and experimenting with ways to embrace something like the Sabbath to help authorize a day away from workaday concerns.
As the psychotherapist and minister Wayne Muller has written, in the Hebrew tradition, the Sabbath is not an option or a lifestyle suggestion, but “a commandment, right next to ‘Do not kill’ and ‘Do not steal’ and ‘Do not lie.’ ”

In case you're unfamiliar with the term, "blue laws" were called that because they were written on blue paper, as I noted in a 2003 Associated Press story. Why were they written on blue paper? That, I couldn't tell you ...


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The Tennessean surveys a deep-red state: Might religion play big role in its political divides?

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So here I am in New York City on Election Day, typing away at my desk at The King's College near the corner of Broadway and Wall Street -- which means I'm about two blocks from a Trump tower in Lower Manhattan.

I imagine that things will get pretty wild in some corners of New York City tonight. However, my mind is very much on the past, present and future in the hills of East Tennessee. In other words, I'm thinking about politics and religious folks.

You see, East Tennessee is about as old-school Republican as you can get. Forget Richard Nixon and Ronald Reagan. East Tennessee's Republican roots go all the way back to the Civil War era (see this New York Times piece on "The Switzerland of America").

But there are at least two other Tennessees, symbolized by the other two stars on the flag. The hills are one thing, while Nashville and Memphis are radically different cultures.

Once upon a time, Tennessee voted for Bill Clinton. Soon after that, it turned its back on native son Al Gore. While the mountains are historically Republican, the political story in the rest of the state centers on the decline of old-guard Southern Democrats and the now dead Democratic Party coalition that included Bible Belt farmers and laborers, as well as urban elites.

Donald Trump will carry Tennessee with ease tonight, I imagine, but I have met very few old-school Republicans in the hills who are happy about that. I have, however, wondered about the deep-red tint of the rest of the state, other than blue patches in the big urban zones.

Thus, I read with great interest the Tennessean piece that ran with this headline: "Tennessee politics: State increasingly split along urban-rural lines." That headline tells you what editors in Nashville think.


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Mel Gibson and his 2016 multi-media tour: Can this fallen star ever repent enough?

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Mel Gibson, for years one of the most despised men in Hollywood, appears to be back on top with the release of a new film “Hacksaw Ridge.” This has brought together a delightful brew of movie reviews, Gibson gossip fests and interminable articles on how this industry pariah and renegade Catholic is trying to redeem himself, through a marathon of interviews in news and entertainment media.

There is valid religion-beat news here. It’s impossible to sidestep the faith factor in the story of how the maker of“The Passion of the Christ” has now come out with a movie about a Seventh-day Adventist conscientious objector who survives one of World War II’s bloodiest battles without so much as a gun by his side.

In one of those journalistic mixes of opinion and fact that are all too common in newspapers these days, the Los Angeles Times expounds on all this.

 At the recent Academy premiere of "Hacksaw Ridge," there was a 10-minute standing ovation.
Not terribly surprising, except it was for Mel Gibson.
Ten years ago, Gibson was the most hated man in Hollywood. First, during a DUI arrest,  he verbally assaulted police officers using anti-Semitic and sexist language. Then he was caught on audiotape threatening his then-girlfriend with rape and other physical abuse as well as dropping the N-word.
Forget standing ovations; many believed he would never work again.
But forgiveness, like everything else, has always followed a hierarchy in Hollywood. The elite — those who've won awards, broken box office records, sold successful franchises — are often welcomed back even as newbies like Nate Parker or middlings like Lindsay Lohan are cut loose. 


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Who is Father Rodgers? San Diego Tribune doesn't ask, even after he pickets a church

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Father Rodgers, who are you?

He's a Catholic priest, if you go by some of his latest coverage, picketing a church over a voters' guide. But what kind of Catholic? Some media don’t seem to ask further.

And it matters.

Take the San Diego Union Tribune, which wrote up the protest:

A Catholic priest and handful of picketers gathered outside an Old Town Catholic church Saturday to protest church messages linking presidential candidate Hillary Clinton to Satan and warning that voting Democrat is a mortal sin.
Father Dermot Rodgers of St. Peter of Rome Roman Catholic Mission in Allied Gardens wore a priest’s robe and held a hand-lettered sign saying, "Separation of Church and State."
He and four like-minded men and women, including two of his parishoners, stood in front of Immaculate Conception Catholic Church on San Diego Avenue amid church-goers and puzzled tourists.
They sparked spirited sidewalk debate on whether a flyer inserted in a bulletin at the church last month should have taken a political position that "It is a mortal sin to vote Democrat" and anyone who died in that state would immediately "descend into hell."


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#WarOnChristmas: RNS, other media jump on (nonexistent) controversy over Starbucks cups

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Yes, Virginia, Religion News Service wrote a snarky "news" item quoting three anonymous Twitter users.

The subject of the report: The alleged controversy over holiday cups at Starbucks.

The wire service's lede:

(RNS) Yes, Virginia, there are people brandishing pitchforks because the new Starbucks cup is green and doesn’t have a snowflake.
On Tuesday (Nov. 1), the much-loved and much-derided coffee chain rolled out a cup with a white circle on a green background covered with an army of little cartoon faces drawn with a single line by artist Shogo Ota.
For some customers, this was the first salvo in what they see as the company’s annual “War on Christmas.”
“Starbucks is trying to take Jesus out of Christmas with the new cup,” someone named Jazmine H wrote on Twitter.

Wowza! If Jazmine H is upset, this must be a legitimate national news story!

And there are even reports that Starbucks has unveiled new Satanic holiday cups.

Oh, wait. That report is from the Babylon Bee, the fake religion news website. My bad.

Back to the Starbucks cup brouhaha: As the late, great Yogi Berra said, "It's deja vu all over again!"


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And now, this just in from The New York Times: The tomb of Jesus remains empty

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Every now and then, it's good to see all kinds of people -- religion-beat professionals included -- using social media to celebrate a major news report.

Let me be clear: I am not saying that other journalists celebrated the contents of the story -- "Crypt Believed to Be Jesus’ Tomb Opened for First Time in Centuries" -- as in celebrating its theological implications.

No, I'm saying that lots of people simply celebrated the fact that the New York Times ran a nice, solid news feature on efforts by priests, monks, scientists and construction workers to study and repair the shrine surrounding the tomb of Jesus. To be honest, however, some would say that they celebrated the fact that the story mentioned that millions of Christians do, in fact, believe in that whole "Up From the Grave He Arose" thing.

In other words, we do not have a new entry in our occasional GetReligion series on the Gray Lady offering the opposite point of view, as in our recent post: "Believe it or not: The New York Times has quietly returned to its 'Jesus is dead' theme."

Still, there is one rather strange thing, in terms of journalism, about this news story (emphasis on the word "news"). Let's see if you can spot it. Here is the overture:

JERUSALEM -- The only mystical power visible was the burning light from seven tapered candles. And yet for ages, the tomb that sits at the center of history has captured the imaginations of millions around the world.
For centuries, no one looked inside -- until last week, when a crew of specialists opened the simple tomb in Jerusalem’s Old City and found the limestone burial bed where tradition says the body of Jesus Christ lay after his crucifixion and before his resurrection.
“We saw where Jesus Christ was laid down,” Father Isidoros Fakitsas, the superior of the Greek Orthodox Patriarchate, told me. “Before, nobody has.” Or at least nobody alive today. “We have the history, the tradition. Now we saw with our own eyes the actual burial place of Jesus Christ.”
For 60 hours, they collected samples, took photographs and reinforced the tomb before resealing it, perhaps for centuries to come.

Need another hint? The next sentence adds:


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