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Did Washington Post run a sensitive profile, or just transgender propaganda?

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Ever notice how mainstream media tend to use the word "truth" as "a strong belief in our subjective viewpoint"? The Washington Post did it with a profile headlined "Truth and transgender at 70: A story of enduring love."

The enormous, 2,700-word profile was the first in a two-parter on Dr. Bill Rohr and surgeon Marci Bowers, whose surgery turned him into Kate Rohr. The articles show great sensitivity and telling detail. They also take such a hard-sell tone, they miss a list of questions, many of them religious in nature.

In a familiar script, Post tells how Rohr always felt different but submerged it for fear of censure. This self-repression also, of course, meant hiding his felt identity while attending church with his parents.

So he endured, through a childhood that was confusing and a puberty that was torture. He felt hormones "ravage" his body, turning him unmistakably male. He avoided looking at himself in a mirror, even to comb his hair. But in every other way, he tried to be the best, most typical boy he could be. Growing up in the suburban hamlet of Fanwood, N.J., he played sports and studied hard, and even though he believed God was deaf to his prayers, he dutifully sat next to his parents in church every Sunday.

This would have been a good place to check with the folks in Fanwood. What did his former classmates notice? How about his brothers? And former fellow congregants? Maybe his pastor, if still alive? We're not even told the church's name or denomination.

And do the Rohrs attend worship anywhere now? Did they ever? Many churches accept LGBT people, starting with the United Church of Christ four decades ago. The list now includes mainline Lutherans, Presbyterians and Episcopalians. Did the family try any of them?


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Nearly 1 million sign petition to boycott Target: Will the news media quote any of them?

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I have a problem with Target.

There, I did it. I admitted my bias.

But inevitably, the store closest to my house only opens a handful of checkout lanes, and I find myself waiting in a long line to buy milk and a loaf of bread. 

Oh, you thought I was going to talk about bathrooms?

OK, I guess I can do that, too.

Maybe you've heard that a #BoycottTarget online petition has gained nearly 1 million signatures. I'm not one of them, mind you. I think boycotts are silly and have no intention to stop shopping at Target (although I'll take this opportunity to call on management to hire more cashiers). I'll also keep eating at Chick-fil-A (as often as possible!). And I'll maintain my PayPal account, even though I hardly ever use it. 

However, from a journalistic perspective, I am interested in news coverage of the Target boycott.

Religion News Service had the basics in a story earlier this week (the number of signatures has kept growing since this report):

(RNS) Less than a week after Target, the nation’s second-largest discount retailer, announced that transgender customers may use the restroom that “corresponds with their gender identity,” nearly 500,000 people have signed a #BoycottTarget online petition launched by the conservative American Family Association.
In its April 19 announcement, the Minneapolis-based retailer with 1,802 outlets said, “We believe that everyone — every team member, every guest, and every community — deserves to be protected from discrimination, and treated equally.”
The retailer, which had $74 billion in revenue last year, said it was motivated by legislation in about 15 states that would require individuals to use the restroom that corresponds with the sex listed on their birth certificate. The Williams Institute, a think tank based at UCLA, estimates there are 300,000 transgender people (13 or older) in those 15 states.
The day after Target’s statement, the AFA launched the boycott, saying, “Target’s policy is exactly how sexual predators get access to their victims. Target’s dangerous new policy poses a danger to wives and daughters.”
Mississippi-based AFA called on Target to install additional restrooms to be designated as single occupancy and unisex.


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Rites of mourning in Ukraine, as well as that Chernobyl verse in the Book of Revelation

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If you want to spend a sobering day -- but a fascinating one as well -- then you need to pay a visit to the Ukrainian National Chernobyl Museum in Kiev. I have been there twice and, if I returned a third time, I am sure that I would discover more layers of information and symbolism that I missed the first two times around.

Technically speaking, it's a very simple facility, with few of the multi-media bells and whistles that are now the norm in the museum world.

What hits you is the power of the, literally, the parables, icons and relics on display. The contents are simply overwhelming, for those with the eyes to see.

So if you ever enter the museum, look up at the ceiling above the main staircase and search for an explicit reference to the Book of Revelation. Here's what I described in a 2012 column:

KIEV -- The apocalyptic visions begin just inside the doors of the Ukrainian National Chernobyl Museum and many of them lead straight into the Book of Revelation.
The final pages of Christian scripture are full of angels, trumpets, flames, thunder, lighting, earthquakes and catastrophes that shake heaven and earth.
In this museum, the key is in the eighth chapter: "And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters. And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter."
When Ukrainians translate "wormwood" into their own language it becomes "chernobyl."

Didn't see that one coming, right?


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Coming soon to the pews near you: Transgender wars and copy-desk perplexities

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Coming soon to the pews near you: Transgender wars and copy-desk perplexities

On the sexuality beat, much news involves the aftermath of the Supreme Court’s 2015 gay marriage mandate. In particular, should government should protect, or penalize, artists and merchants who want to avoid cooperating with same-sex wedding rites due to religious conscience?

Journalists need to understand that this is a mere skirmish compared with far more potent church-state fights that inevitably lie ahead.

Meanwhile, transgender conflicts are fast gaining media momentum. At issue: Should public lavatories and shower rooms be open to transgender individuals whose “gender identity” is the opposite of their birth genetics and anatomy? In other words, biological men using women’s rooms and vice versa. 

The national headlines cover federal and state actions, but the same problem will soon be coming to a public school near you -- if it hasn’t already.

What does this have to do with religion-news work? Well, religious groups and individuals are usually at the forefront of those favoring traditional toilet and shower access.

Frank Bruni, whose New York Times columns neatly define the Left’s cultural expectations, sees the wedding merchant and lavatory debates as one and the same. In both cases, he asserts, a ”divisive, “cynical” and “opportunistic” “freakout” by conservatives has “egregiously” violated LGBT equality. Thus the “T” for transgender and “B” for bisexual are fully fused with the victorious lesbian and gay causes.

Christian organizations judged to be “anti-LGBT” are on the list of “hate groups” from liberals’ influential Southern Poverty Law Center.


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Gay grooms and a Colorado baker: Why don't reporters ask about motives anymore?

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It is becoming another day, another lawsuit, now that homosexual couples are turning the wedding industry upside down by suing bakers, photographers, florists, et al., who won’t make gay-themed materials. In this post Obergefell era, we shall be seeing more news like what broke late on Monday.

The below article from the Denver Post is fairly straight forward, although there’s questions that never get posed.

Your GetReligionistas have been waiting for the shoe to drop for some time in the Jack Phillips case, which has been wending its way through the courts for four years. As we’ve reported previously, a lot of the problem is in the framing. What gets lost in the shuffle is this: People are refusing to take part in creating a type of message, linked to a specific kind of rite, not refusing all commerce with a type of person.

First, the court decision:

The Colorado Supreme Court will not hear the case of a Lakewood baker who refused to make a wedding cake for a same-sex couple.
That decision effectively upholds a ruling by the Colorado Court of Appeals that found Masterpiece Cakeshop owner Jack Phillips cannot cite his religious beliefs or free-speech rights in refusing to make a wedding cake for a same-sex couple.
Phillips' attorneys, who asked the state's high court to hear the case, said they are "evaluating all legal options."
If Phillips' attorneys continue to pursue the case, one option may be asking the U.S. Supreme Court to hear the case.

And then, the background:


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What does she really believe? AP takes a shallow dive into Hillary Clinton's faith

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The headline is nice.

The headline stirs my curiosity.

The headline entices me to click.

As I dive into this week's Associated Press story on Hillary Clinton's faith, I'm hopeful of learning more about what makes the Democratic presidential frontrunner tick — from a religious standpoint.

Here at GetReligion, of course, this topic has come up before.

In the latest story, the lede sets the scene:

PHILADELPHIA (AP) — Sunday mornings at Baptist churches fall right into Hillary Clinton's comfort zone.
"This is the day the Lord has made," Clinton said recently at Grace Baptist Church in Mount Vernon, New York, as sunshine streamed through the stained-glass windows and hit the packed pews. "Being here at this church with these beautiful people, knowing how grateful I am for this spring day. I feel blessed and grace is all around us."
Black Baptist churches may not seem like an obvious match for Clinton, a white Methodist from the Chicago suburbs. But the Democratic presidential candidate, who's been criticized for her tentative, even awkward political skills, often seems most at ease in houses of worship. It's where she's shared her faith for many years and earned a loyal following.
"One thing not a lot of people really understand about her is the central role of faith in her life," said Mo Elleithee, Clinton's spokesman in her 2008 White House campaign.

OK, you have my attention. Please tell me more.


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USA Today asks: Do private schools with doctrines have a right to the NCAA brand?

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If you didn't see this big-time sports story coming then you haven't been paying attention.

During a radio talk show a few months ago, I speculated that if Baylor (one of my two alma maters) had qualified for the final four in football, it was highly likely that gay-rights groups would petition the NCAA powers that be to have the Bears (and other private schools with doctrinally based lifestyle covenants) kicked out of the association.

Not yet. But the arguments are beginning, as evidenced in the new USA Today feature that ran under the headline, "When religion and the LGBT collegiate athlete collide."

Now, if you believe in old-school journalism ethics -- think "American Model" of the press -- then the goal of this story is to accurately represent the beliefs of representatives on both sides of this debate. Want to guess how that turns out?

Meanwhile, it's crucial to remember that the NCAA is not a government agency and, as a private body, is not limited by the First Amendment's free exercise of religion clause. To further complicate matters, the NCAA includes both private and state schools. Thus, while there may be legal issues involved (television and conference contracts, for example) in this NCAA debate, this really shouldn't be called a religious-liberty debate. The NCAA rules.

This feature starts, of course, with a gay athlete -- swimmer Conner Griffin -- who attends Fordham University, a Catholic school that is clearly enlightened since it has chosen the spirit of the age over attempts to live out (some would say "enforce") Catholic doctrines on marriage and sex.

So right up top there is this exchange:


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Islamophobia: Wrestling with the subjective from Southwest Airlines to Latvia

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Islamophobia: Wrestling with the subjective from Southwest Airlines to Latvia

My GetReligion colleague Bobby Ross Jr. published a post last week about the removal of a California man from a Southwest Airlines flight after another passenger overheard him speak Arabic and became concerned. If you missed the Southwest saga, click here for an Associated Press report on the incident.

Bobby's focus was that the line between irrational Islamophobia and rational precaution is often fuzzy, and that journalists sometimes rush to assume the former because "we journalists love victims."

Good point. The white-hat-versus-black-hat trope is a journalism classic.

Now let's state this issue of subjective judgement another way: Given how complicated the question of when-is-it and when-isn't-it Islamophobia can become, should journalists even try to discern between the two in what we quaintly refer to as straight, or hard, news stories, beyond the he-said, she-said level? I don't think so.

In the case of an airline about to take off, I find it difficult to argue against putting group passenger safety over all other concerns. That includes taking the risk of showing ignorance or acting insensitively toward one or more Muslim or Arab-speaking passengers in a highly sensitive, ethnically, racially and politically charged setting.

I'm not an Arabic speaker, Muslim or person or color so perhaps I'm just not as sensitive to this issue as I might be if I were any of these things. Let me also stipulate that I fly to Israel often and I can recall on more than one occasion mentally frowning when I thought some non-Israeli airline was being lax in its pre-boarding security checks.


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To pee (in public) or not to pee: The Los Angeles Times fudges the question

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Recently, the Los Angeles Times had a news piece about a Christian group that objects to a place for public urination at a San Francisco park. In one of those only-in-San-Francisco (for now) instances, the city went French on everyone, setting up a pissoir (no joke) so that folks who couldn’t make it to a restroom could go with the flow right there, out in the open, in the park.

Being that this place was close to where passersby could see the action, one Christian group has objected to the point of filing a lawsuit. Personally, being that this is San Francisco, I think a lawsuit is/was not going anywhere, but they have the right to give it a try.

But the Times doesn’t seem to think they have standing. Here’s their story:

Apparently, peeing al fresco is not sitting well with everyone.
A religious group and several residents have sued the city and county of San Francisco over the new open-air urinal in Mission Dolores Park, calling it a “shameful” violation of privacy and decency.
The San Francisco Chinese Christian Union, along with several neighbors of the park, filed a 25-page civil suit in San Francisco County Superior Court on Thursday, alleging discrimination based on gender and disability, as well as violations of health and plumbing codes.
The urinal, which city officials call a “pissoir,” opened in January as the city’s latest move to combat public urination. It was part of an extensive park renovation that included new irrigation, playgrounds and restrooms.
The open-air urinal, next to a Muni streetcar stop, consists of a concrete pad with a drain and a circular fence that offers limited privacy. It is near the park’s southwest corner, affectionately dubbed “the gay beach.”


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