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How liberal is this denomination? Canadians debating whether a pastor must believe in God

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At first, this story reads like it must be news satire from The Onion.

Or, given the religious nature of the piece, maybe the Babylon Bee would be a more appropriate fit.

But actually, this in-depth report on whether a Christian pastor must believe in God is real news out of Canada, via The Guardian. And here's what kind of surprised me: It's fascinating and generally handles the subject matter well.

Let's start at the top:

TORONTO — There is not one mention of God during the 70-minute service at Toronto’s West Hill United church. Bibles are nowhere to be seen. The large steel cross – one of the few remaining religious symbols in this church – is hidden behind a cascade of rainbow streamers.
But that is perhaps to be expected in a church led by an avowed atheist.
“I do not believe in a theistic, supernatural being called God,” says Gretta Vosper, the United Church of Canada minister who has led West Hill since 1997. “I don’t believe in what I think 99.99% of the world thinks you mean when you use that word.” Tor her, God is instead a metaphor for goodness and a life lived with compassion and justice.
Vosper’s outspoken commitment to a seemingly clashing set of beliefs has prompted turmoil in the open-minded United Church of Canada. A progressive Christian denomination that began ordaining women in Canada 80 years ago and for decades has allowed openly gay men and women to lead ministries, the church has been left questioning its boundaries.
In the coming weeks, an unprecedented review will be carried out to determine whether Vosper can stay on as a minister. At its most basic level, the review will ask a simple question that’s likely to yield a complicated answer: can the United church of Canada have an atheist minister?
For the 100-strong congregation at West Hill, the answer is an unabashed yes. Stripped of God and the Bible, services here are light on religious doctrine and instead emphasise moral teachings. The service begins with a nod to the First Nations land on which the church stands and goes on to mention human rights in Saudi Arabia, Syria and Palestine. Global concern is coupled with community-building, with members invited to share significant moments of the past week.


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Mirror-image news: SMU activists suffer attack which draws zero news coverage

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Let's play the mirror-image news game again, shall we? Click here for previous examples.

As always, the goal is to look at a story that received next to zero attention, or perhaps received waves of attention, and then try to imagine what would have happened if a few details were switched and journalists were dealing with a different issue on the opposite side of America's so-called culture wars.

This time around, let's say that the AIDS memorial quilt was displayed in Dallas in a high-profile location that would be sure to generate lots of attention -- like the center of campus at Southern Methodist University. Then, during the middle of the night, a pack of counter-protesters descended on this display and attacked it, doing major damage.

Would this story have received major coverage in local media, such as The Dallas Morning News? We will take into account the fact that displays of the AIDS quilt have been going on for decades and, thus, the event itself may not have been a major news story. But would an attack on the quilt be news?

It's safe to say that this attack would have drawn coverage. Correct?

Now, let's flip the news mirror around and consider these details from a story published by the alternative -- yes, conservative -- LifeNews.com website. The headline: "Pro-Abortion Students at SMU Vandalize Display of 3,000 Crosses to Remember Aborted Babies."


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Weekend think piece: Tips for how to think your way through Pope Francis coverage

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Let's get one thing clear right up front about this post. I have no intention of comparing Adolph Hitler with Pope Francis. Got that?

However, long ago -- while at graduate school at the University of Illinois in Urbana-Champaign -- I did a readings course about post-Holocaust trends in world Judaism. You can't read about that horror without reading about Hitler.

I wish I could remember who said this, because I would like to give full credit, but one of the authors I read said that, most of the time, commentaries about Hitler almost always tell you more about the writers than about Hitler. I know I ran into this concept again years later when I interviewed journalist Ron Rosenbaum, author of "Explaining Hitler: The Search for the Origins of His Evil."

What does this have to do with Francis?

Journalists on the religion beat, news-consumers at large, please ask yourself this question: When you stop and think about the public impact of Pope Francis, how much are you reacting to the pope's own words, as opposed to news-media (and church media) commentaries about his words? When you read elite media coverage of a new statement by the pope, are you confident that you know what the pope said as a whole, as opposed to one or two sentences that have been used to create a headline?

With these questions in mind, please consider this new think piece from The National Catholic Register by Sister Theresa Aletheia Noble, which ran under the headline, "5 Ways to Avoid Unhelpful Pope Francis “Mind Reading." Here is her overture:


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Requiem for a killer on death row: Macon, Ga., newspaper gets the job done right

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Every so often, there is an article of such beauty that one has to draw attention to it. Here we have a long-time resident of Georgia’s Death Row whose obituary ended up being sent around the country. (I first spotted it in the Bellingham, Wash. Herald). I am guessing that a reporter was reading ordinary obits in the Macon Telegraph (the printed version of macon.com) when he saw a heart-rending eight paragraphs written by the condemned man’s lawyer.

And so he wrote a story. Usually people don’t have a whole lot of sympathy for those on Death Row, but this story injected some humanity a 41-year-old man who was executed this past March 31. It didn’t excuse the murder he had committed at age 19, but it explained how someone who was treated like an animal since birth might have acted like one at one point, then spent the next 20 years seeking redemption.

The man is dead now, but he looks like a boy in the prison photograph. He has on inmate garb -- a short-sleeved white shirt with a stark navy collar -- the uniform of death row.
The picture is from about 1999. Joshua Daniel Bishop was a young man back then – 24 or so – with cropped, brownish hair and a round face. A hint of a closed-mouth smile makes him look younger. He’d already been on Georgia’s death row since February 1996, the month after he turned 21.
Bishop was there because in June 1994, after a night of drinking at the Hill Top Grill in Baldwin County, Ga., he and another man used a wooden closet rod to beat to death a 43-year-old carpenter named Leverette Morrison.


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After the hate-cake blitz: Where is the actual flock behind Pastor Brown's open door?

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After the hate-cake blitz: Where is the actual flock behind Pastor Brown's open door?

Is there anything new to say, at this point, about the Rev. Jordan Brown, his Church of Open Doors and the mysterious case of the alleged Whole Foods hate cake?

The short answer is, "no." Of course, that tells us something about these viral, digital media storms that blow up on Twitter and then fade away. At some point, there is real reporting that needs to get done.

The key, is this point, is that there is little evidence that the same mainstream media that ran with the story early on -- The Austin America Statesman, for example -- are interested in exploring the next stage of the drama. In a post the other day, and in our "Crossroads" podcast this week, I suggested that it would be important to find out more about Brown's congregation -- such as whether it's alive and viable. (I just noticed that it's last schedule worship service was at noon on April 3 -- the week after Western Easter).

So what happens this Sunday?

Now, a GetReligion reader went online and dug out some basic, very helpful information that would have added some depth to the tsunami of early online items about this alleged hate crime:

I am not a journalist but I did do some checking on the Church of Open Doors. The "congregation" meets in the community room/area of an apartment complex. The official mailing address is a post office box at an establishment named "Drive Thru Postal". On the "church" website, there is no mention of governance or oversight.
According to Facebook link, the "church" utilizes MailChimp, I went to MailChimp and found the archive of emails for the "church" and the majority of them are pleas for money. This is the most recent:


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For new 'bathroom law,' Charlotte Observer masks an opinion piece as a news story

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The Charlotte Observer is straying again -- allowing opinion-driven pieces to wander into its news sections. This time it's on House Bill 2, a North Carolina law that took effect March 23.  

The law excludes sexual orientation from anti-discrimination laws, including municipal ordinances. It also declares that people must use school and governmental bathrooms that correspond to their biological gender, whatever their claims of gender identity.

You can see how that would upset LGBT groups, as well as companies that want to seem egalitarian. But that doesn't mean the Observer should tilt a news story to favor them.

We'll start with the "Duhh" headline: "NC Gov. Pat McCrory says it’s unfair to compare HB2, religious freedom bills. Critics disagree." By definition, critics always disagree.

The Observer then quotes McCrory's interview on NBC's Meet the Press, but only as a setup for a sermon to repeal the law:

In defending House Bill 2, N.C. Gov. Pat McCrory has said the controversial legislation has been unfairly compared with "religious freedom" legislation that is now law in Mississippi, and nearly passed in Georgia and Arizona.
McCrory has said HB2 isn’t perfect, but he has cast it as more benign than the religious freedom legislation introduced in other states.
"This was not a religious freedom bill," McCrory said on "Meet the Press" Sunday. "We have not had any religious freedom bill introduced in the state of North Carolina. One reason is because I’m governor."
But some say HB2 does more to limit the rights of LGBT people.

Let's also note those sarcasm quotes around "religious freedom," which has become a favorite dash of hypocritical propaganda in mainstream media. Hypocritical, because such articles never treat the phrase "LGBT rights" or "transgender rights" with the same narrow-eyed skepticism. Propaganda, because they seldom use any neutral phrase such as religious exemption -- a suggestion made earlier this month by Prof. Mark Silk of Trinity College.


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The artist named Prince: Was he ultimately a rebel for, or against, the Sexual Revolution?

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So, in the end, was Prince Rogers Nelson a hero of the Sexual Revolution or someone who, as he grew more mature, was a heretic who -- in the name of a controversial faith -- rejected many of the sexy doctrines he previously celebrated?

I'm not sure that there's a definitive answer to that, especially when talking about someone as complex as Prince (or TAPKAP). But I do think that it was crucial for journalists to let their readers know that this was an important question to ask.

In the first stories about the artist's death, the emphasis was totally on Prince the gender-blurring hedonist. But as the day went on, a few counter themes began to emerge.

You could see the struggle (and that's kind of a compliment) most clearly in The Washington Post, where the first news reports about Prince were baptized in his sexy '80s glory, while a sidebar openly discussed changes linked to his decision to join the Jehovah's Witnesses.

In the final obit, the Post team hinted early and, at the very end, mentioned that many seemed afraid to mention. Here's the solid lede:

A musical chameleon and flamboyant showman who never stopped evolving, Prince was one of the music world’s most enigmatic superstars. He celebrated unabashed hedonism, sang of broken hearts and spiritual longing and had a mysterious personal identity that defied easy definition.

The obit hit all of the fine details of the sexy Prince, from erotic guitar eruptions to skimpy costumes. It was difficult, at times, to tell what was happening when, in terms of his music and stage personas. If he never stopped evolving, then it's crucial to be precise about the young prince vs. the mature Prince.

At the very end, the news story offered this:


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Honoring Harriet Tubman, a Methodist, Republican, evangelical woman for the ages

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Honoring Harriet Tubman, a Methodist, Republican, evangelical woman for the ages

After considerable backing and forthing, the Obama administration  announced April 20 that it will put Harriet Tubman on the front of the $20 bill. She’ll be the first African-American honored on U.S. currency, and one of very, very few women to be given this honor -- even briefly. Martha Washington and Pocahontas briefly held this distinction, and Susan B. Anthony dollar coins remain in circulation, but are no longer minted.

Tubman, the famed savior of slaves via the “underground railroad” and a Republican, supplants Democratic President Andrew Jackson, who’ll be relegated to the bill’s back along with the continuing White House image. The quip of the week prize goes to conservative economist and columnist John Lott, who tweeted: “On $20 bill, Ds replace Andrew Jackson, a founding father of D Party, w Harriet Tubman, a black, gun-toting, evangelical Xn, R woman.”

Also fast on the draw was Religion News Service, issuing “5 faith facts” about this devout Methodist in a format the wire has used to good effect with various 2016 candidates. The facts:

Tubman was nicknamed “Moses” after the biblical rescuer because she led  hundreds of slaves to freedom and attributed such bravery to faith in God. She experienced many vivid dreams and visions that she believed came from God.

Her favorite song in a personal hymnal she collected was “Swing Low, Sweet Chariot.” She believed that God directed her to go on the hunger strike that raised $20 to free her own parents from slavery. Her death-bed words in 1913 quoted Jesus Christ, “I go to prepare a place for you.”

It will be interesting to see how much the mainstream news-media coverage notes the powerful religious faith that drove this activist to glory.


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Why did Catholic News Service fire its editor? You won't learn much about that from NPR

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One piece of news that slipped beneath some peoples' notice last week was the quiet exit of Tony Spence, longtime editor of Catholic News Service. CNS is not known as a bastion of liberal thought, so I was surprised to learn the problem here was some tweets that Spence had posted on his personal feed. 

Posting sentiments that cut across the grain of your full-time employer is pretty risky but maybe Spence, 63, felt he had the seniority and stature to speak his mind. But the blogosphere got him, as it tends to do, to the point where his employer could not defend him.

It's a sign of our edgy cyber-times. Read more about it from NPR: 

 

The director and editor-in-chief of Catholic News Service, a news agency affiliated with the U.S. Conference of Catholic Bishops, has reportedly been pushed out of his position after an outcry over tweets endorsing LGBT rights.
Two prominent Catholic news outlets have reported that Tony Spence resigned this week at the request of an official in the bishops conference.
Spence, who has headed the CNS since 2004, was active on Twitter -- tweeting mostly about news within the Catholic Church, but occasionally sharing stories on the journalism industry, world news and pop culture. He tweeted about sainthood dates, the pope and refugees, Flannery O'Connor's faith and the infuriating failures of the D.C. metro.
But it was tweets about the gender identity legislation in North Carolina and what supporters call the "religious liberties" measure in Mississippi, and related issues of LGBT rights, that reportedly led to his dismissal.


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