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The good, the bad and the funny in media coverage of Ted Cruz's 'Muslim neighborhoods' remarks

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Once again, Muslims in America are the focus of intense scrutiny — and they're not exactly happy about it.

Even in the immediate aftermath of Tuesday's Brussels terror attacks, we knew this storyline was coming, of course.

In our post yesterday, we stressed:

Key, again, is factual reporting that highlights the various strains of Islam (as we have said a million times, there is "no one Islam") and avoids the simplistic "Islamophobia" propaganda that plagued so much of the coverage last time.

As the world focused its thoughts and prayers on the Belgium victims, the U.S. presidential race took no break at all.

In case you missed it — and I promise this is not from the satirical newspaper The Onion — Republicans Donald Trump and Ted Cruz engaged in a Twitter spat over each other's wives.

But that wasn't the only news the candidates made Tuesday: How to prevent terrorism on U.S. soil again dominated the GOP rhetoric, and Muslims again figured heavily in the discussion.


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Entangled in doctrine? Will journalists even mention a key fact in HHS mandate cases?

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Once again, it's time for a landmark event linked to America's ongoing conflicts between the First Amendment and the Sexual Revolution. In terms of journalism, the key question is whether elite news organizations will actually include in their coverage one of the key facts in these arguments.

So now we await the coverage of today's U.S. Supreme Court discussions related to seven cases in which religious schools and ministries have opposed Obamacare. These religious organizations claim the government is forcing them to cooperate in efforts to undercut doctrines that help define their organizations and their work.

As you read the coverage, look for this fact: Will the stories mention whether or not these organizations ask employees and students to sign doctrinal, lifestyle covenants in order to join these voluntary associations? In a previous post on this issue I noted that, when viewed from the perspective of these religious groups (and their viewpoint is a crucial element in this debate), the question can be stated like this:

... Can religiously affiliated schools, hospitals, charities and other nonprofit ministries be forced by the government into cooperating with acts that violate the doctrines that define their work and the traditions of their faith communities? Should the government actively back the efforts of employees (and other members of these voluntary associations, such as students) to break the contracts and doctrinal covenants that they chose to sign? Again, do Christian colleges have to cooperate in helping their own students and employees violate the covenants that they signed in order to join these faith-based communities? Do the Little Sisters of the Poor need to help their own employees violate the teachings of the Catholic Church?
Flip things around: Try to imagine the government forcing an Episcopal seminary to fund, oh, reparative therapy sessions for a gay student or employee who wanted to modify his sexual behaviors? Why force the seminary to violate its own doctrines?

A crucial church-state term here is "entanglement."


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Religion journalists: Why are the UN's ten 'happiest' nations all secular-oriented?

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Religion journalists: Why are the UN's ten 'happiest' nations all secular-oriented?

So, how are you today? Feel OK about your life? Are you happy?

Chances are you're more likely to answer those questions affirmatively -- while smiling broadly, no doubt -- if you reside in Denmark rather than, let's say, Burundi. Or if you live in Switzerland and not -- get ready for another shocker -- Syria or Afghanistan.

At least, so says the pretentiously named World Happiness Report produced for the United Nations by the Sustainable Development Solutions Network, an international panel of economists, psychologists, public health experts and others.

Most of its conclusions seem beyond obvious. (You don't see many Danes or Swiss risking their lives, and those of their children, to illegally enter Burundi, Syria or Afghanistan, do you?) However, the report does contain a few surprises.

For example, Israelis -- who face knife attacks and other small-scale terrorist actions on a daily basis and who live with the Islamic State, Hizbollah and Hamas on their borders -- say they are happier as a nation than do Germans, Britons, the French and Italians. And even Americans. Israel was listed by the report as the 11th happiest nation on Earth, while the U.S. placed 13th.

Apparently humans prefer facing possible death on the streets than the endless drip-drip torture of presidential primary debates. I can relate.

But I jest. So let me get serious and suggest that the report has much to offer journalists. It's haunted by religion ghosts -- which is to say, there's a host of extractable story ideas in it for journalists inclined to explore the nature of human happiness today from a psychological, spiritual and religious perspective.

Religion writers; I'm looking at you.


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RNS looks at Mormon art: Vastly interesting, but what's the news hook right now?

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Ten years ago, I got to spend a whole day in Temple Square in downtown Salt Lake City, wandering about the gorgeous gardens and visiting all the sites that a non-Mormon could get into. I enjoyed the tranquility and the snapshots of Mormon history I’d known nothing about. I watched various bridal parties approach the main temple and pose for photos and I watched a few films chronicling the history of the Church of Jesus Christ of Latter-day Saints.

The art in the main visitors center fascinated me, even though I knew it was highly idealized at best. For instance, why do painters constantly portray Jesus as the only person in the crowd wearing a white robe? No first-century carpenter would have dressed like that, so I knew instantly these were not meant to be realistic.

A recent Religion News Service story shows that I am not the only journalist asking these kinds of questions:

SALT LAKE CITY (RNS) -- Enter the North Visitors’ Center in Temple Square here, home of the Church of Jesus Christ of Latter-day Saints, and you can’t miss them: 10 life-size oil paintings that march along a curving wall.
The paintings illustrate the life of Jesus. Here is John baptizing Jesus, there is Jesus gathering disciples from simple fishermen. Another shows Jesus entering Jerusalem on the back of a donkey, and in another he is crucified between two thieves.
In all of the paintings, there is little room for interpretation about who is being depicted: Jesus glows with an otherworldly light.
But if the message is hard to miss, so is something about the medium. Everyone is spit-spot clean and all of the paintings seem set more in the lush, green valleys near the Great Salt Lake than on the dry, brown shores of Galilee.


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In wake of more terror attacks in Europe, factual reporting of #Brussels news is crucial (updated)

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Like many of you, I woke up to news of the terror attacks in Brussels.

Notifications about the bombings flooded my iPad screen as I opened my eyes.

As the disturbing headlines struck me, I saw a note on Facebook from a fellow Christian, Paul Brazle, a missionary to Belgium with whom my Christian Chronicle colleague Erik Tryggestad and I stayed during a 2009 reporting trip.

Brazle's note said:

'Ik ben veilig!' (I am safe - We are safe.)
With this message, folks in Brussels airport or metro can - via Red Cross data centre - inform family or friends who can't reach them that they are OK. Others... are not so lucky, to be able to say that.
As you wake up today to news of Bombings in Brussels....
we want you to know that we are safely well out of any harm's way, but listening to the news carefully and waiting for news of any in our network who may have had reason to be in the airport today, or near the one metro station in the Europa district where bombs went off.

The Associated Press reports that "there was no immediate claim of responsibility for Tuesday's attacks." Other news organizations — such as NPR and CNN — make no mention of a potential religion angle in their initial accounts.


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Check this out: New York Times aces tough story mixing faith, health, money and politics

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Every now and then, I hit a story in a major mainstream news-media source that focuses on a topic that I happen to know something about through first-hand experience.

How often does this happen to you and, well, how do you feel when you are reading these reports?

I hear from people all the time who say that, every time they read stories that hit close to home, they lose some of their faith in the press. Let me say that this has rarely been my experience. Then again, I spend most of my time on the other side of the notepad.

However, there was a New York Times piece that ran the other day that covered a trend that has directly impacted many friends of mine in the past year or so -- rising healthcare costs. My own family got caught up in this trend during the first few months after we moved back to East Tennessee.

The key: Many people who work for themselves or who are employed by small schools, churches or non-profit ministries find it almost impossible to afford traditional healthcare insurance. Many have, in recent months, faced cost jumps of somewhere between $500 to $1,000 a month. Panic can set in.

Thus, many are joining religious healthcare coops that -- legally -- are allowed to take the place of traditional insurance. This is not a new trend (see the older CNN piece at the top of this post). However, the number of people choosing this option is headed up, up, up.

That brings us to the Times piece that ran with this headline: "Christians Flock to Groups That Help Members Pay Medical Bills."

The bottom line: This piece is shockingly snark-free.


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Crux rescued by Knights partnership; yes, major LGBT Catholic group is worried

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For those of you who were out of the loop at the end of this past week, there was a second major election about the Crux website. Check here to see round one: "To be or not to be -- What will become of Crux after that Boston Globe tie is cut?"

It didn't take long for the next shoe to drop, in the form of a second major announcement at the website: "Crux will continue with the Knights of Columbus as its partner."

Key parts of that short text include:

Veteran Vatican reporter John L. Allen Jr., associate editor of Crux, and the Knights of Columbus, a Catholic fraternal organization, have announced that they will enter into a partnership in which Crux will remain an independent news outlet headed by Allen and Vatican correspondent Inés San Martín.
Allen said the joint project is designed to make one of the world’s best known Catholic news platforms even stronger. The partnership will combine the Knights’ resources and spirit of service with the journalistic experience and commitment of Crux.
As part of the project, Catholic Pulse, a news and commentary website operated by the Knights of Columbus, will merge with Crux, adding its resources to Crux’s blend of staff-generated reporting and analysis with pieces by respected guest contributors. The Crux website will feature the tagline: “Keeping its finger on the Catholic Pulse.”

Allen and Co. will retain their deep online archives, which is crucial to the coverage of ongoing news and controversies. And what about the size of the new editorial team? It will be smaller, but some freelance scribes may be added in the future.

But, wait. Aren't the Knights, uh, rather doctrinally conservative?


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Media gag order: In Georgia religious liberty flap, one side is played up, the other shouted down

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So Georgia passed their hotly debated religious freedom bill, allowing faith-based objections to serving gays. What could be stronger than the voice of the people?

At least two things: Pro sports magnates and mainstream media. Together, they're shouting down the opposition in a drive to get Gov. Nathan Deal to veto the bill.

Team associations, like the NFL and NCAA, threaten boycotts. Team owners preach equality and tolerance. Religious voices -- except for one exception, which we'll mention later -- essentially get a gag order.

Typical for much of the coverage is yesterday's Washington Post story:

The NFL issued a stern warning Friday to the state of Georgia and the city of Atlanta, a reminder that if a "religious liberty" bill is signed into law by the governor, it could affect whether the city is chosen to host a Super Bowl.
The bill states that, with few exceptions, the government may not "substantially burden a person’s exercise of religion even if the burden results from a law, rule, regulation, ordinance or resolution of general applicability." It would also protect faith-based groups from penalties if, in the absence of contracts, they refuse to provide "social, educational or charitable services that violate such faith-based organization’s sincerely held religious belief." Those groups would also be protected if they chose not to hire an employee whose religious beliefs are in contrast with the organization’s.
The purpose of the bill, which has gone from the state legislature to the governor, is, according to one legislator, to provide a response to the Supreme Court’s decision on same-sex marriage. The NFL joined hundreds of businesses in Georgia that see it as discriminatory.
"NFL policies emphasize tolerance and inclusiveness, and prohibit discrimination based on age, gender, race, religion, sexual orientation, or any other improper standard," NFL spokesman Brian McCarthy told the Atlanta Journal-Constitution. "Whether the laws and regulations of a state and local community are consistent with these policies would be one of many factors NFL owners may use to evaluate potential Super Bowl host sites."

The Post goes on like that for 1,200 words. It adds rebukes from the NCAA and from Atlanta teams the Hawks, the Braves and the Falcons. They all recite similar scripts about tolerance, equality, diversity and welcoming everyone.


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Washington Post reports: Bible says women are inferior to men and meant to gratify them

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Oh. My. Word.

To the long list of 21st century expectations of journalists, the Washington Post apparently has piled on another: biblical exegesis by reporters.

Talk about the media version of a train wreck. This will be painful. I apologize in advance.

The story at issue involves a "mostly male" transgender refused service by a barber who says he doesn't cut women's hair.

The Post's lede sets the scene:

Kendall Oliver’s hair looked just like that of the man who was comfortably seated in the next chair over at the barbershop. Closely trimmed on the sides, a little longer on top — and ready for a trim.
Oliver asked for the same cut. Yet the owner of the barbershop turned Oliver away — telling Oliver, an Army veteran, that he won’t cut women’s hair because he believes the Bible forbids it.
Oliver is transgender. And with that, the Army reservist in the Los Angeles area became the latest citizen at the center of a recurring American debate: Where does freedom of religion end and discrimination begin?

Down a little deeper in the story, the Post attempts ("to make an effort at; try; undertake; seek") to explain the Bible.


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