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For fun, let's try — one more time — to make sense of Donald Trump's evangelical support

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Over the weekend, I partied like a journalist.

No, I'm not talking about celebrating the best picture Oscar for "Spotlight," although I thought that was pretty cool.

Rather, I'm referring to the column I wrote comparing the 2016 Republican presidential race to the wrestling shows I watched as a kid. (We newspaper writers do like to amuse ourselves.)

In a more serious take, I tackled this question in a piece for The Christian Chronicle:

In the year of Trump, do values, character matter to Christian voters?

Over at the New York Times, Sunday's newspaper likewise explored the phenomenon of Trump winning the hearts of evangelical voters. Given that I covered the same Oklahoma City rally as the Times, I called dibs on critiquing the piece for GetReligion.

"Go for it," editor Terry Mattingly replied. "You can link to the previous 28 posts. ;-)"

OK, boss, if you insist.


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Knoxville News Sentinel studies evangelicals in Tennessee: Where are the Trump fans?

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Greetings from East Tennessee.

If you know anything about the real East Tennessee, other than movie stereotypes about Hill people without shoes, then you probably know that this is a very distinct land that should have been its own state (as in the lost state of Franklin). This is also a region loaded with liberal arts colleges. Did you know that?

Now, at this moment in American politics, there are two other things you need to know about my part of the world.

First of all, this is one of the most intensely Republican regions that there is, anywhere. If you walk out your front door and throw a rock, you'll probably hit a Republican, a Republican's car or a Republican's house.

Second, religion is a very big deal in our neck of the woods and this fact shows up in research all of the time. This is the kind of place where, when your moving truck is still in the driveway of your new house, lots of people are going to show up and ask where you're planning on going to church.

This brings me, of course, to the battle for "evangelical" voters in the current race for the White House. The other day, The Knoxville News-Sentinel ran a piece on this issue with this headline: "Cruz and Rubio battle for evangelical vote in Tennessee."

Now, did you notice a word, a name actually, missing from that headline?

The first time that I glanced at this piece I thought that it was crazy that Citizen Donald Trump's name was not in that headline.


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Think 'Catholic' voters: Looking ahead to next round of Donald Trump vs. Pope Francis

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It's an important question, one that any serious journalist must take seriously as the pace begins to pick up in the race -- or at this point races -- for the White House.

How will candidate x, y or z fare in the contest to win the mythical "Catholic vote." Whoever wins the "Catholic" voters wins the race. Hold that thought.

This time around, of course, we have already had a collision between two of the world's most amazing public figures, each a superstar in radically different forms of "reality" media. I am referring, of course, to Citizen Donald Trump and Pope Francis.

Journalists love them both in completely different ways.

So let's pause, in this weekend think piece slot, and look back at three different thoughts related to that recent media storm involving the pope and the billionaire.

(1) The mass media is waiting, waiting, waiting for a second round. As M.Z. "GetReligionista emeritus" Hemingway noted at The Federalist:

Our media, currently in the throes of one of the most damaging co-dependent relationships with a candidate the country has ever seen, immediately ran with headlines about how Francis was definitively saying Trump is not a Christian. If Trump is like an addict whose illness is in part the result of family dysfunction, then the media are his crazy parents who can’t stop enabling him. Francis is playing the role of the out-of-town uncle who thinks he’s helping but is just furthering the dynamic. OK, maybe that analogy isn’t working. But there is no way that Trump suffers from being criticized by the Pope, and the media enablers get to spend even more time obsessed with their favorite subject.

(2) This brings me to a Columbia Journalism Review think piece by Danny Funt -- "How one letter changed the story in Pope v. Trump" -- that I really intended to point GetReligion readers toward soon after the controversy about what the pope did or didn't say about the state of Trump's soul.


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Byzantine details: How are the Orthodox Christian churches organized, and why?

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Byzantine details: How are the Orthodox Christian churches organized, and why?

DAVID ASKS:

Most of us in the U.S. are aware of Orthodox Christians but don’t really understand their organization. Can you expand on their split around the world?

THE RELIGION GUY ANSWERS:

Our previous Q and A about Islam’s founding Sunni-Shi’a split mentioned divisions within Orthodox Christianity. Orthodoxy, which means “correct teaching,” sees itself as preserving Christianity’s earliest and most authentic form. This faith is in the spotlight what with (1) history’s first meeting between a Catholic pope and a patriarch of Russia’s massive Orthodox church, and (2) the June 16-27 “Holy and Great Council” of all bishops in Crete, potentially (if it is held) Eastern Orthodoxy’s most consequential event in more than 12 centuries.

Writing online Feb. 10, sociologist Peter Berger (a Lutheran) said through recent centuries this faith has existed mostly in three contexts: as a state religion, as a “persecuted or barely tolerated” church under Islamic or Communist rule or in the diaspora outside its heartland (e.g. in the United States) where separate and competing churches under foreign hierarchies generate “ethnic cacophony.”

The ancient churches of Eastern Orthodoxy -- Orthodoxy dates its birth at Pentecost -- are organized into three branches that stem from the 5th Century debate on how to define the divinity and humanity of Jesus Christ.

Caution: This gets technical.


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NPR puff piece on transgender church leaves lots and lots of predictable gaps

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Recently, I wrote about one unusual congregation (Mark Driscoll's Trinity Church) starting up in Phoenix and now here's another, at the opposite end of the theological pole. The United Church of Christ is one of the country’s most liberal Protestant denominations and one of their clergy seems to have found a way to minister to transsexual youth. This NPR piece is on the church he started back in 2009 that has, to one degree or another, taken off.

I think it’s fine to spotlight unusual ministries. What I have a problem with is when the presentation is totally uncritical. That is, the people who attend this church are always loving. The families they come from -- and other Christians -- are always hateful. There are no complex details.

It starts thus:

Some churches have become inclusive of gays and lesbians, but for transgender people, church can still feel extremely unwelcoming. A congregation in Phoenix is working to change that by focusing on the everyday needs of its members — many of whom are homeless trans youth.
It starts with a free dinner every Sunday night with donated homemade and store-bought dishes.


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Media struggle to grasp what friends (including females) meant to St. John Paul II

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Media struggle to grasp what friends (including females) meant to St. John Paul II

If you know much about the young Polish actor and philosopher Karol Wojtyla, then you know that his path to the Catholic priesthood was quite unusual, surrounded as we was by the horrors of the Nazi occupation and then the chains of a puppet regime marching to a Soviet drummer.

In his massive authorized biography of the St. Pope John Paul II, "Witness to Hope," George Weigel argued that a key to understanding Wojtyla is to grasp the degree to which his faith and spiritual disciplines were shaped by the lives of strong laypeople and his many friends -- male and female -- who surrounded him in academia, the underground theater and similar settings.

Once he became a priest, he spent years as a campus minister working with young adults during his graduate studies and beyond.

In other words, if you want to picture the life and times of the future Pope John Paul II (and you want to understand the material covered in this week's "Crossroads" podcast) then it's wrong to picture him in some kind of pre-seminary ecclesiastical assembly line, surrounded by other young men headed to holy orders and, yes, celibacy.

Instead, picture him trying to explain his priestly vocation to his girlfriend. Picture him carrying a canoe on a camping trip, explaining Catholic teachings on marriage and sexuality to college students of both genders (creating friendships that in many cases lasted his whole life) and holding Mass as far as possible from Communist police. Check out this sprawling made-for-TV bio-pic starring John Voight and Cary Elwes.

In other words, the more you know about Karol Wojtyla, then the less likely you are to be stunned by the wink-wink BBC reports about his years of "secret letters" to a female philosopher friend.


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Both sides now: USA Today does a decent job covering LGBT flap in a Florida town

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Gol' durn, Florida is always full of surprises. In reporting a controversial school board meeting over LGBT rules, USA Today -- and its state affiliate Florida Today -- stuck pretty much to basic reporting, as opposed to editorial writing.

Even better, the national report is a nearly word-for-word re-post of the original Florida Today story, rather than some Beltway gloss. LGBT matters can get pretty heated, and so can school board meetings. So when they collide, it ain't always easy just to report. These stories do have a flaw or two, but they generally show a satisfying fairness and respect for all sides. We'll look at the flaws in a bit, but the top alone rates a hat tip:

MELBOURNE, Fla. -- Big crowds came out for a Tuesday evening meeting about a proposed non-discrimination and equal employment policy for lesbian, gay, bisexual, and transgender people in Brevard Public Schools.
After more than 90 LGBT policy opponents spoke to the school board, the board voted to kill the proposed policy, and said it would hold a public workshop on LGBT issues down the road.
Nearly 100 people signed up to speak at the meeting, and most of those who spoke were in opposition to the LGBT policy.
Friar Demetri Tsigas of Melbourne, a Greek Orthodox priest, said that the opposition of people of faith like himself was something school board members should heed. "You can see the spirit of the town here," Tsigas said.  "This is not San Francisco, folks. This is Brevard County."

Friar? That's off the mark. However, that statement is something of a surprise, starting the quotes with a Greek Orthodox priest, rather than the typical "fundamentalist" who is then held up to scorn.

It is crucial to note the ratio of people attempting to speak in opposition to the policy, as opposed to those who defended it. This was a very tense, charged meeting.


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Actor Terry Crews repents, again, on porn -- leading to God-haunted news coverage

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So let's walk through the basics on this story, shall we?

What we have here is a video in which a former National Football League player, now a mid-level star in network television (and advertising), talks very openly about his struggles with pornography. He puts the video on Facebook and it goes totally viral.

A key element in this story is the fact that his wife of 25 years -- Rebecca King-Crews -- has stayed by his side during this fight with addiction. She is a former beauty queen and a famous gospel singer, in her own right. The two also made news when they decided, to help build communication and intimacy in their marriage, to take a 90-day "fast" from sex.

In the viral video, Crews talks about the fact that his wife stood with him because he was "repentant" and now, several years after the crisis, he wants to make it his "mission" to help men break this addiction, to take steps to get help rather than just "asking for forgiveness."

The video, targeting his "Facebook family," does not talk about his faith in explicit terms -- but even the most simple Internet search makes it clear that Crews and his wife are active Christians.

So now, with that information in mind, watch the ABC News clip at the top of this post.

What is missing? Do you sense a God-shaped hole in this report?


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Yo, New York Times sports team: Bubba Watson isn't afraid to discuss the 'ghost' in his life

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Anyone who follows professional golf knows that Bubba Watson's face is an open book when it comes to joy, sorrow, stress, elation, the whole works. His tear ducts work just fine.

There are reasons for this, of course, and Watson doesn't mind talking about them. At the top of the list is his family and his faith.

Thus, I kind of expected the "On Golf" feature that ran the other day at The New York Times -- "Bubba Watson, a Candid and Sensitive Champion, Shows His Vulnerable Side" -- to deal with these spiritual issues. I mean, after all, the article was very clear that the goal was to get inside this unique personality and find out why he is the man he is. For example, early on, readers are told:

Watson is good company and better copy. Anyone inclined to give him a wide berth must have a pretty narrow view of what makes for interesting conversation. Unfailingly honest and unshakably human, Watson, 37, held a news conference after his victory at the Northern Trust Open that unfurled like an Erhard Seminars Training session.
It was more than 30 minutes of public therapy, during which Watson talked about how he dreads the day when he’ll tell his two small children they’re adopted, the tightrope he walks being a performer with social anxiety -- and, oh, yeah, how the long par putt he drained on 10 at Riviera Country Club on Sunday was the key to his ninth P.G.A. Tour victory since 2010.

At one point, Watson just came right out and admitted that he tends to win, whenever "my head’s in the right spot.”

Right, and then he struggles when his head is not in the right spot. What's the larger point here?


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