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Talking Dallas, twisters, theodicy and the Book of Job -- from one theological perspective

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Spring is approaching in the Sunbelt, which means one thing to people in places like North Texas, Oklahoma, Kansas, Arkansas and Western Tennessee.

Here come the tornadoes.

As someone who was a child in Wichita Falls on April 3, 1964 (and several other relevant dates), I know quite a bit about the astonishing, random, mysterious power of twisters. If you were looking for a natural phenomenon that can jump start a debate about "theodicy" -- the technical term for "God in the dock" arguments about good and evil -- a tornado will do the trick.

What does it mean when a twister destroys a neighborhood and leaves a church standing? What does it mean when the church is destroyed, as well? No, I don't think this is a denominational thing.

To cut to the chase, I was glad when The Dallas Morning News did something interesting the other day, offering a question-and-answer piece that ran with this headline: "Texas Faith: How a loving God can permit killer tornadoes." It's well worth the time and raises some interesting questions and hints at ONE TAKE on some answers. Hold that thought.


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Move over, 2 Corinthians: Proverbs takes center stage in latest Bible flap of GOP campaign

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Proverbs 14:7 says:

Stay away from a fool, for you will not find knowledge on their lips.

That verse seems appropriate in light of the latest Bible-related scrap by GOP presidential contenders — this one involving Marco Rubio and Ted Cruz.

In case you missed it, Cruz fired a top aide Monday over — as the Los Angeles Times characterized it — a "charge of dirty tricks":

Already fighting accusations of underhanded campaigning, Cruz asked his communications director, Rick Tyler, to resign after Tyler posted a video on social media and claimed that the senator from Florida could be heard disparaging the Bible. The allegation was false and Tyler apologized.
“This was a grave error of judgment,” the senator from Texas told reporters in Las Vegas. Even if the charge had been true, he said, “we are not a campaign that is going to question the faith of another candidate.”

The Los Angeles newspaper noted that Republican frontrunner Donald Trump — who made headlines when he said "2 Corinthians," not "Second Corinthians" at Liberty University — was quick to weigh in:


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Dear New York Times editors: Did Harper Lee's faith have anything to do with her art?

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If you know anything about the South, then you know that there are, literally, United Methodist churches everywhere you go in the Bible Belt.

You also know that United Methodist churches down South are usually not as "conservative" as, say, their Southern Baptist counterparts, but they tend to be more conservative -- "evangelical" in some cases -- than UMC flocks in other parts of the country.

Thus, it is certainly interesting that the celebrated, and ultra-private, author Harper Lee was an active member in her local United Methodist congregation down in Alabama. That detail made it into the New York Times story about her funeral, since it's hard to cover a funeral without saying where it was held. However, the story managed to avoid any of the details of that rite of worship or of the implications of her faith for her life's work.

It's interesting to note that the very first pages of "To Kill a Mockingbird," published in 1960, include references both to Methodism and to its founder, the Rev. John Wesley. Hold that thought.

The Times funeral story does include this information about the setting:

MONROEVILLE, Ala. -- Friends and family from around the corner and across the country gathered here on Saturday to pay final respects to Harper Lee, the author whose Pulitzer Prize-winning novel about racial inequality in the South during the Jim Crow era inspired generations of readers.
A dense fog that had shrouded this small town lifted as mourners filed into the First United Methodist Church, which Ms. Lee attended for many years, for a simple, private service that lasted about an hour.


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Washingtonian lands boffo take on sex abuse in an evangelical Protestant empire

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The piece I’m about to describe is a news feature that I very much wanted to write once, earlier in my religion-beat career.

In the mid 1970s, I attended charismatic prayer meetings at the Assemblies of God congregation called Christ Church, located on Massachusetts Avenue in Washington, D.C., where 2,000 of us packed the sanctuary. The two preachers were two gifted young men named Larry Tomczak and C.J. Mahaney. I was a college student at the time and their sermons were electric. I heard later that the meetings had morphed into a church.

Twenty years later, I moved back to the area as a reporter for The Washington Times and I learned the congregation was now known as Covenant Life Church and was located in Gaithersburg, a DC suburb in Maryland. It was quite successful. Then I heard rumors that Tomczak had been forced out. In late 2003, I did a large piece on Covenant Life for the Times (they had just finished a new sanctuary) and it was then that I contacted Larry and got his side of the story. I also interviewed Mahaney and visited the huge church. I had the uneasiest feeling about the place -- and Mahaney himself -- and couldn’t get out of there fast enough.

So I wasn’t too surprised to hear a few years later that major rifts had developed there. I began reading blogs about the place. Then Mahaney quit in 2011, which is when I pitched an idea to a magazine for a major piece on his rise and fall. It was turned down because it seemed like too much inside baseball to the editors.

Five years later, this piece appeared Feb. 14 in the Washingtonian magazine:

Pam Palmer was at a barbecue when she heard the news.
It was 2011, five years after her family had left Covenant Life Church. But the Gaithersburg congregation and its founder, C.J. Mahaney, remained on her mind. Now one of her relatives was telling her that amid controversy Mahaney had surrendered the top post at the organization he had built into an international empire. “Literally,” Pam says, “that moment changed my life.”


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Redeeming Gadsden County: New York Times offers a powerful look at an anti-crime program

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You know all those quotes about the need to be "in the present"? Well, they're also true for news media. Many stories these days have a thin, flinty feel because they're drawn from documents, websites and other articles.

Not so with the New York Times in its feature "Gadsden Finds God." The 500 words and 13 photos give us a vivid, sensitive look at how a rural Florida county united to help its worst-off people.

Gadsden County, in the Florida panhandle, is portrayed as troubled with overlapping problems of unemployment, under-education and juvenile crime. This despite the fact that Gadsden is just northwest of Tallahassee, the state capital and home of two leading universities -- Florida State and Florida A&M.

The Times found an unusual alliance combating the threefold plague: a judge, a sheriff and the school superintendent. The judge made sure to hear all county juvenile cases herself, emphasizing her local upbringing as a "daughter of the soil." The superintendent founded an alternative school for low-scoring students, with smaller classes and more support.  And the sheriff, Morris A. Young, hired a fulltime chaplain, Jimmy Salters, for the county jail.

Their combined efforts have contributed to some good numbers since Young became sheriff in 2004, says the newspaper: arrest rates falling by 75 percent and graduation rates rising from 40 to 65 percent. And the Times writer captures some of the intense emotions involved.

You don’t get passages like this while sitting at a computer in New York City:


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A grieving husband. A stirring eulogy. The video that rocked the sports world

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On Friday, I drove from Oklahoma City to Fort Worth, Texas, to visit my parents. Somewhere along Interstate 35 south of the Red River, I flipped the FM dial to a Dallas sports talk station.

I hoped to hear discussion of my favorite team, the Texas Rangers, arriving at spring training and the outlook for the upcoming season.

Instead, I found myself mesmerized by two sports talk hosts focused on faith and forgiveness — and the rousing eulogy that Oklahoma City Thunder assistant coach Monty Williams gave for his wife, Ingrid, on Thursday.

"I'm jealous of someone with that kind of faith," said one of the hosts, as questions of life and death suddenly trumped draft picks, trade deadlines and even the Dallas Cowboys.

In this space 10 days ago, I pointed out holy ghosts in the initial media coverage of Ingrid Williams' death in an Oklahoma City car crash.

My previous post went a little viral, receiving thousands of clicks after Monty Williams' funeral remarks, as folks searched for more details about the family's faith.

The coach's eulogy certainly grabbed the sports world's attention:


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Covering the funeral of Antonin Scalia, while ignoring what the Mass was really about

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In the end, here was the question that loomed over the funeral Mass of U.S. Supreme Court Justice Antonin Scalia: Was this a political event? The answer is easy to find, simply by glancing at the coverage offered by several elite newsrooms.

That answer: Of course this was a political event. What would the alternative be? Actually covering the words and symbols of the event itself, which in this case would have led to news reports containing the doctrines at the heart of the Christian faith?

That would never do. That wouldn't be "real," since Scalia was clearly a powerful player in the world of law and politics -- the "real" world.

You know that this inside-the-Beltway prejudice against religious faith being "real" was on the mind of Father Paul Scalia, the preacher and celebrant. As one of the justice's sons, you know that he was more than aware of his father's convictions about the content of funeral rites and the sermons preached in them (and thus mentioned this subject in his funeral sermon). Click here for Antonin Scalia's thoughts on that.

Readers had a chance to know what the family was thinking because of the opening lines of Father Scalia's sermon, which directly challenged the Beltway mindset. If anyone saw these words reported in a mainstream news story, please let me know. I know that this is long. That's the point:

We are gathered here because of one man. A man known personally to many of us, known only by reputation to even more, a man loved by many, scorned by others, a man known for great controversy, and for great compassion. That man, of course, is Jesus of Nazareth. It is He whom we proclaim. Jesus Christ, son of the Father, born of the Virgin Mary, crucified, buried, risen, seated at the right hand of the Father. It is because of Him, because of His life, death and resurrection that we do not mourn as those who have no hope, but in confidence we commend Antonin Scalia to the mercy of God.


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OMg! OMg! Journalists continue to ignore the Associated Press Stylebook!

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Yes, here we go again.

I was interested in this Syracuse, N.Y., dateline story already, because of its obvious religious overtones -- both in terms of the scientist in the lede and the metaphysical, to say the least, nature of the issues involved in this breakthrough.

Then, later on, we had -- OMG! -- that whole revisionist Associated Press Stylebook thing going on again. But let's be patient and look at the actual story for just a second:

SYRACUSE, N.Y. -- Peter Saulson sat in a synagogue for the Jewish new year Sept. 14, cut off from the rest of the world. He had turned off his cell phone and computer to observe the holiday.
Saulson was oblivious that his email inbox had started exploding around 7 a.m. with 75 messages that carried the same subject line: "Very interesting event."
Saulson wouldn't get word until that night, when he finally turned his computer back on, that he was on the verge of culminating his life's work, and the work of a thousand other scientists across the world.
That was the day two massive telescopes, one in Louisiana and the other in the state of Washington, detected for the first time gravitational waves from the collision of two black holes from 1.3 billion years ago.

I like the fact that this story opens in a synagogue, where one must assume that folks would upper-case the "G" in "God," as well as the "E" in Einstein, as in Albert, if for different reasons under Associated Press style.


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Sunni vs. Shi'a Muslims worldwide: What? Why? Where? How many?

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Sunni vs. Shi'a Muslims worldwide: What? Why? Where? How many?

JIM ASKS:

Muslims in the U.S.: Sunni or Shi’a? And a second reader asks about the two groups’ numbers and over-all relationship on the international level.

THE RELIGION GUY ANSWERS:

This two-sided split underlies the increasingly dangerous Mideast rivalry between a rising Shi’a axis under revolutionary Iran and a bloc led by Saudi Arabia with its strict Sunni regime. A 2012 Pew Research survey asked people in Sunni lands “do you personally consider Shi’as to be Muslims or not?” Those  answering “no” ranged from 37 to 52 percent in Egypt, Indonesia, Jordan, Morocco, Pakistan and Tunisia. This troublesome rejection of Shi’a religious legitimacy is enforced with a vengeance by the bloodthirsty “Islamic State” that purports to have restored the Sunni “caliphate” within Iraq and Syria.

On Jim’s question, there’s considerable dispute about the total of U.S. Muslims but Pew estimates 10 to 15 percent are Shi’a,  roughly the same as in Canada and Britain. Iran contains some 40 percent of the world’s Shi’as, followed by sizable populations in southern Iraq, India, and Pakistan, and smaller numbers across Afghanistan, Azerbaijan, Kuwait, Lebanon, Nigeria, Oman, Qatar, Saudi Arabia, South Africa, Syria, Turkey, United Arab Emirates and Yemen.

Globally, the Muslim population estimated at 1.5 billion is heavily Sunni, with a Shi’a minority of perhaps 13 percent. Some say followers of Sufi mysticism form a third branch of Islam, which is more or less true, but they overlap the other two categories and are hard to count. (This over-simplified discussion will omit many Muslim variants and those regarded as heterodox.)

The Sunni vs. Shi’a schism was as much political as religious.


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