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Sorry, Heartland, you suffer from a major case of Islamophobia — an elite newspaper said so

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On the front page of Sunday's Washington Post — below the banner coverage of "A blizzard for the ages" — ran a long, long profile of a young Muslim woman from Kansas.

The nearly 4,000-word story, told by a Pulitzer Prize-winning feature writer, follows a now-familiar media premise: Americans, particularly those in backward places like the Heartland, treat Muslim women who wear hijabs with suspicion and even disdain.

In this story — dubbed "The Education of Maira Salim" — the Post declares that Muslims like Salim are "enduring the worst spasm of Islamophobia in their lifetime as they decide their relationship with America."

We have, of course, repeatedly highlighted the problem with that word.

Granted, a lot of people on Twitter seemed to really like the Post's story on Salim. The piece was described as "beautifully sensitive," as "an engrossing read" and as "the very best of what the Washington Post does," just to cite a few examples.

And certainly, the story benefits from a talented writer:

 

 


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Hey reporters: Donald Trump tries to woo Iowa evangelicals, by attending liberal church?

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So you are a billionaire Republican candidate from New York City and your goal is to demonstrate your conservative, man-of-the-people bona fides in the final days before the Iowa caucuses. You know that evangelical Christians are a crucial constituency in this contest, so on Sunday morning you visit a:

(a) Nondenominational megachurch, the kind with a praise band, an altar call at the end of the service, a history of sending people to the "March For Life" and backing centuries of church doctrine on marriage and family.

(b) Southern Baptist congregation that is putting down roots up in the rural, small-town soil of the north.

(c) Conservative Presbyterian Church in America flock, since you have been reminding doubters that you are very, very proud to be a Presbyterian.

(d) Solidly progressive church in the liberal Presbyterian Church (U.S.A.) that represents almost everything that evangelical voters in Iowa consider dangerous.

The answer for reality-television superstar Donald Trump was (d).

However, perhaps there is another answer. Perhaps it doesn't matter where you go to church since elite reporters won't know the difference (or spend a few seconds online to learn)?

Consider the top of the Washington Post story that ran under this headline: "Trump goes to church in Iowa and hears a sermon about welcoming immigrants."


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Perennial press perplexity: How many Muslims are there in the United States?

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Perennial press perplexity: How many Muslims are there in the United States?

Let's hold the above question for a moment and start with statistics about Christians in the United States.

Religion writers should be uttering hallelujahs for an organization many may not know about, the Association of Statisticians of American Religious Bodies. This  association has just agreed to replace the National Council of Churches and rescue the invaluable “Yearbook of American and Canadian Churches.” This statistical compilation, issued since 1916, had been moribund since 2012 due to NCC financial woes. (Future contacts: yearbook.asarb@gmail.com and www.asarb.org.)

The U.S. Census hasn’t asked about religious affiliations for decades, yet a writer often needs to report a denomination’s total adherents. Though the Yearbook’s data are self-reported without auditing and sometimes out of date, it’s the best resource journalists and religious leaders have had for comparisons and as a source in which to quickly find numbers, contacts, and basics.

The American Jewish Committee in 2009 likewise cut loose the 115-year-old “American Jewish Year Book,” taken over by the Springer book house. Jewish headcounts are complicated, but the 2014 annual  estimated a population of 6.6 million to 6.7 million. The 2015 edition (list price $299!) has yet to appear. Meanwhile, the ubiquitous Pew Research Center figures the U.S. currently has 5.7 million “Jews by religion” as distinct from ethnic identity.

Moving to Islam’s U.S. followers, a number reporters would like to cite regularly, the following may not help much.


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Big question: Falwell Jr. is so mad at (fill in the blanks) that he's ready to hug Donald Trump?

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Big question: Falwell Jr. is so mad at (fill in the blanks) that he's ready to hug Donald Trump?

I had a strange flashback this week, as I was watching the long, long introduction by the Rev. Jerry Falwell Jr., as he welcomed New York City billionaire and reality-television icon Donald Trump back to the campus of Liberty University.

This flashback took place when Falwell spoke the following words (as I framed them in my "On Religion" for the Universal syndicate):

Trump used blunt words crafted for populists angry about losing and tired of watching politicians break their promises. Claiming outsider status, Trump endorsed their anger.
Yes, Trump is not a Sunday school candidate, admitted Falwell. Then again, he said, "for decades, conservatives and evangelicals have chosen the political candidates who have told us what we wanted to hear on social, religious and political issues only to be betrayed by those same candidates after they were elected."

Read that quote again. Is this tense, even angry Falwell quote aimed at President Barack Obama?

No way. It is aimed at the GOP mainstream. This brings me to the topic of this week's "Crossroads" podcast, with host Todd Wilken. Click here to tune that in.

That Falwell anger reminded me of what I heard long ago -- 1997 to be precise -- when I served as a commentator for MSNBC during the network's daylong coverage of the "Stand in the Gap" Promise Keepers rally that covered the National Mall in Washington, D.C.

The mainstream journalists who covered that event, as a rule, framed it as a protest against the lifestyle left and President Bill Clinton (and, yes, they thought it may have had something to do with fathers, husbands, families and racial reconciliation).

Seriously? It was news that some cultural conservatives were upset with Clinton?


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On coverage of evangelical refugee conference: Applause for RNS, with reservations

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We at GetReligion have had occasional differences with the Religion News Service. But in its coverage of the GC2 Summit, a caucus of evangelical leaders on how to help Middle Eastern refugees, RNS does itself proud.

Not that the coverage is spotless, but more on that later.

U.S. Christians have shared the anxieties of other Americans over resettling 10,000 people fleeing the Syrian civil war. While not ducking that issue, RNS also reports the conference of 500 leaders to ease those fears and muster aid.

For that job, RNS chose Timothy C. Morgan, a Godbeat veteran who knows the evangelical community. This is important in a day when many reporters are clearly out of their depth in religion stories. Morgan shows his savvy high in the article:

"We are having the wrong conversation about refugees," Richard Stearns, head of the aid group World Vision, told a meeting of evangelicals. "We have managed to make the suffering of millions all about us. God wants us to share their pain."
Around 500 people attended the GC2 Summit at the Community Christian Church, a Chicago-area megachurch. GC2 is a reference to the Great Commandment and Great Commission in the New Testament, which require Christians to love God and their neighbors, and to evangelize.
Ed Stetzer, executive director of LifeWay Research, an evangelical polling organization, called it "the largest gathering of evangelicals on refugees ever." He said his latest survey of Protestant pastors indicates that 45 percent sense fear in their churches over refugees and immigration, yet 85 percent believe Christians should "care sacrificially" for this group.

That, my friends, is known as a seasoned eye. Morgan also perceptively compares the initiative with the evangelical outreach to people with HIV and AIDS 15 years ago. And there's a couple of touching quotes by a Pastor Raed Awabdeh of Sacramento, himself an immigrant from Syria:


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WWJD: Here's a high-profile spokesman for that government effort to reduce America's food waste

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"That shalt not toss food."

That was the headline on an NPR report this week on the government enlisting religious groups to help fight America's food waste:

Separation of church and state? When it comes to fighting food waste, the U.S. government is looking to partner up with the faithful.
The Environmental Protection Agency on Monday launched the Food Steward's Pledge, an initiative to engage religious groups of all faiths to help redirect the food that ends up in landfills to hungry mouths. It's one piece of the agency's larger plan to reduce food waste by 50 percent by 2030.
"We can make leaps and bounds in this process if we tackle this problem more systemically and bring a broader number of stakeholders to the table," EPA Administrator Gina McCarthy tells us. By engaging religious communities, she says, "we are tapping into incredibly motivated and dedicated people."
Food waste connects to the core values of many faith communities, particularly helping the poor and feeding the hungry, McCarthy notes.
As we've reported, more than 1,200 calories per American per day are wasted, according to U.S. government figures. Loss occurs on the farm, at the retail level and in homes. We consumers often toss out foods because they've passed their sell-by date — but are still just fine to eat — or because we buy more than we can eat before it goes bad.

The Atlantic's Emma Green, who writes on religion and other topics, quipped:

Only at NPR would a piece on govt/faith partnerships to stop food waste start w/: "Separation of church and state?"

I wanted to make sure I understood Green's point, so I asked her about it. She explained:

Oh! It just struck me as funnily skeptical -- it's the lede, implying that church/state separation is the most important issue.

Gotcha!

Overall, I found the story fascinating and was impressed by the breadth of sources — from Pope Francis to evangelical and mainline Christian groups to Jewish and Muslim organizations. NPR even cites action on food waste by a program "founded by the leader of Sufism Reoriented, an American spiritual order."


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Update from hot world of Bikram yoga, where scandal still haunts a secular savior

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Once upon a time, many professionals who covered religion in the mainstream press argued that the future of the beat was covering "spiritual" forces in the lives of average people that played the role of organized religions. Even though the "spiritual, but not religious" slogan was overused, in my opinion, this approach was valid for quite a few stories.

There are people for whom running has become their religion. I know people for whom good wine and cooking serve what has to be a sacramental function in their lives. Ditto for some of the semi-religious movies and online games that all but take over the lives of congregations of young males.

This brings me to another activity that, in every sense of the word, is "spiritual" for many of its followers -- yoga. This is especially true when you are dealing with yoga masters who -- even though they insist their work is "secular" -- fill a guru role in the lives of their disciples, promising to help them change their lives in every sense of the word.

Yet, for some reason, many people (including journalists) think it is controversial to talk about the Hindu roots of yoga, perhaps because yoga has its share of Christian critics who see it as a false religion. Christian critics are always wrong, you know, and thus should not be quoted.

This brings us back to a Los Angeles Times update on the alleged sex scandals surrounding the life and work of the yoga superstar Bikram Choudhury. This is one of those stories that, if there is no "spiritual" hook in it, I'd like the Times team to show me why that is true. As I said in an earlier post about coverage of this scandal, "Pseudo-guru Bikram Choudhury and another scandal in the totally secular world of yoga":

... As all modern urbanites and even suburbanites know, yoga has nothing to do with religion. We're talking about secular gurus, secular healing, secular philosophy, secular transformations and, well, secular spirituality?


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AP scores a hit with scoop on ISIS' destruction of Iraqi monastery

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Back in 2004, I got to visit a monastery and orphanage for boys that was in Al Qosh, a town about 31 miles northeast of Mosul, the modern Iraqi city that is across the Tigris from what was once Nineveh. The chapel, the old stone walks, a lovely fountain inside an enclosed courtyard; the whole place was a serene, beautiful spot. The tomb of the Old Testament prophet Nahum was nearby.

It was just one of several irreplaceable monasteries and holy spots in an area that goes back more than 25 centuries to the days of the Assyrian king Sennacherib. Recent years have brought true catastrophe in the form of the conquering hordes of ISIS that, among other violations, destroyed the tomb of Jonah in Mosul in 2014. So maybe it should not be a huge surprise that some time in the past 18 months, ISIS destroyed Iraq’s oldest monastery. As the Associated Press describes it:

IRBIL, Iraq -- The oldest Christian monastery in Iraq has been reduced to a field of rubble, yet another victim of the Islamic State group’s relentless destruction of ancient cultural sites.
For 1,400 years, the compound survived assaults by nature and man, standing as a place of worship recently for US troops. In earlier centuries, generations of monks tucked candles in the niches and prayed in the cool chapel. The Greek letters chi and rho, representing the first two letters of Christ’s name, were carved near the entrance.

Now satellite photos obtained exclusively by The Associated Press confirm the worst fears of church authorities and preservationists -- St. Elijah’s Monastery of Mosul has been completely wiped out. …


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Whew! Trump has someone to blame for saying 'Two Corinthians' (WHO might surprise you)

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It appears the Donald has someone to blame! (Anybody surprised?)

On Tuesday, we highlighted the Republican presidential frontrunner's non-snafu snafu concerning the Second Epistle of the Apostle Paul to the Corinthians.

Now comes news via CNN that Donald Trump blames his gaffe (which he apparently acknowledges that it was) on Tony Perkins:

Washington (CNN) Donald Trump says it's Tony Perkins' fault he said "two Corinthians" instead of "Second Corinthians" during a speech at Liberty University this week -- a mistake that raised questions about his biblical knowledge as he courts evangelical voters.
The Republican presidential front-runner said in an interview with CNN's Don Lemon Wednesday that Perkins, the president of the Family Research Council, had given him notes on what to say when he visited the evangelical university in Lynchburg, Virginia.
"Tony Perkins wrote that out for me -- he actually wrote out 2, he wrote out the number 2 Corinthians," Trump said. "I took exactly what Tony said, and I said, 'Well Tony has to know better than anybody.' "
Trump's pronunciation of the Bible verse drew laughter from the Christian audience -- but he downplayed it, saying his Scottish mother would have said "two Corinthians," as well.

Um, did I miss something (and there's every chance I did)? Why is Perkins giving notes to Trump?

But concerning how Perkins wrote it out, would Trump have said he was glad to be in "Lynchburg, V-A-period" if Perkins had written "Lynchburg, Va.?" Or would he have understood the nomenclature? That's the point, right?


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