Blessed are the Himalayas; more on China's religious and cultural repression

Blessed are the Himalayas; more on China's religious and cultural repression

Three years ago I visited the Himalayan Buddhist kingdom of Bhutan. It's a spectacularly beautiful place, with thick oak, pine and bamboo forests blanketing a soaring topography, the green mountainsides capped by scores of jagged, snowy peaks.

These mountains, along with strict tradition-bound government policies, have allowed Bhutan's religiously rooted culture to remain, to this day, relatively free of outside cultural influences.

Bhutan is wedged between China to the north and India to the south. Land access from India is easy, via subtropical lowland roads, and diplomatic and trade relations between the two nations are strong.

China's a very different story. Himalayan peaks more than 20,000-feet-high make land travel between the two nations virtually impossible. For the Bhutanese, that's been a blessing.

That's because, historically and to this day, the Himalayas have impeded expansionist China's desire to push southward. Energy and resource-hungry modern China would love to harvest Bhutan's forests and abundant hydroelectricity power, the latter now largely exported to India. (Bhutan has no formal diplomatic relations with China, or, for that matter, the United States.)

Were China to succeed it would undoubtedly mean the collapse of Bhutan's carefully preserved Vajrayana (Tibetan-style) Buddhist culture. Bhutan, in effect, would go the way of the nation of Tibet and the region known as Xinjiang.

Xinjiang? More in a minute.


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Willamette Week muffs simple story on Anglicans vs. actors

Willamette Week is a feisty independent paper in Portland, Ore., that has long broken good stories and won awards. But their latest entry into religion coverage makes me wonder if they need to employ a few fact checkers.

Last time I reported on a piece the Week had done on religion, I noticed the piece seemed rushed and lacking in much detail. This latest piece is far worse. Why is it that this newspaper seems to give anything about faith the back of its hand? There's no lack of decent journalists in town, especially since the Oregonian just laid off a bunch, including my brother. Surely there are plenty of scribes on hand who can lend expertise in certain needed areas.

So here's how it starts:

St. Mark's Cathedral won't host a play featuring genetic engineering and abortion after an apparent misunderstanding between the Anglican church and Masque Alfresco theater.


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Guns blazing at Texas Catholic churches: The intriguing question facing Lone Star dioceses

The Roman Catholic bishop of Dallas is no fan of Texas' new open-carry law.

In a column that drew the attention of Religion News Service, Bishop Kevin Farrell last week ripped the "cowboy mentality" that he said "permits the open carrying of guns."

In turn, The Dallas Morning News reported this week that Farrell's remarks angered some conservative Catholics — with one blogger asking, "Why doesn’t he just call us a bunch of mouth-breathing inbred hicks and be done with it?"

Alrighty.

This was the Morning News' lede:

Plenty of Texas gun rights advocates celebrated 2016 as the year open carry finally arrived. But for some conservative Catholics, it’s another reason to clash with Dallas Bishop Kevin Farrell.
The Dallas Diocese forbids parishioners from bringing guns – openly carried or concealed – to their churches. A recent online column by Farrell – described by some as “strident” – has made the Bishop’s critics even more vocal.
“Sadly, Texas has become the 45th state to embrace the cowboy mentality that permits the open carrying of guns,” Farrell wrote in his column. “It is difficult to see how this new law allowing persons with concealed handgun licenses (CHL) to openly carry firearms can accomplish anything other than cause people to feel threatened and intimidated.”
New state laws permit license holders to openly carry handguns in many places, including public college campuses. But private property owners also have the right to prohibit legal gun owners from packing.
That’s created tension from the grocery store to the pulpit.
Charles Cleaver, a North Oak Cliff Catholic and gun owner, described Farrell as a leftist with an Irish-European view of guns that doesn’t have a place in Texas. The Dublin-born bishop came to Dallas from Washington, D.C.
“He just likes to ram these things down people’s throats,” Cleaver said. “I don’t know who he’s [Farrell] trying to appeal to.”

The Dallas newspaper's report gives a voice to both extremes, although I found myself wishing for more nuance. Specifically, are there any Catholics who see pros and cons on people of faith packing heat? Is there room for any gray in this debate?

Another important piece of context missing from this story: What's happening in the rest of the Lone Star State?

Texas image via Shutterstock.com


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Those 1989 Act-Up protests: The key events were OUTSIDE St. Patrick's Cathedral?

This is not a post about what the Catholic Catechism teaches about sexuality.

It is also, in a way, not a post about the ongoing issues of LGBT groups being allowed to march in the famous St. Patrick's Day parade in New York City.

This is a post about a basic issue of balance and accuracy in some crucial background material in a recent New York Times update about events linked to that parade, which has been a flashpoint in conflicts between LGBT activists and Catholic leaders for decades.

So, first things first, what is the news hook for this news report?

George J. Mitchell, the former Senate majority leader who presided over negotiations that led to the Good Friday Agreement and power sharing in Northern Ireland, has been chosen as the grand marshal for this year’s St. Patrick’s Day Parade.
The parade’s organizers plan to announce the selection of Mr. Mitchell on Monday. But it is not clear whether Mayor Bill de Blasio, a fellow Democrat who skipped the parades in his first two years in office because organizers had barred openly gay groups since the 1990s, would take part. A spokesman for Mr. de Blasio said on Friday that the mayor was reviewing whether to march this year.

As you would expect, the Times team included several paragraphs of background material to let readers know a little bit about the history of these tensions. This is where I want GetReligion readers to focus their attention.

Let us attend (especially to the fine details):

The controversy began in December 1989, when thousands demonstrated outside St. Patrick’s Cathedral over statements made by Cardinal John J. O’Connor on abortion, homosexuality and AIDS.


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Jew attacked because of his kippah -- why do few media want to know what that is?

Why wear a kippah? What does the Jewish skullcap mean?

In France, one meaning is "walking target," as an attack on a Jewish teacher in Marseilles shows.  

The brutal machete attack has prompted a public debate among Jewish leaders over whether to stop wearing the traditional headgear in public. Beyond that, however, media accounts seem to lose interest.

Here are some of the horrendous details, as reported in the International Business Times:

A teenager who attacked a Jewish teacher with a machete in France claimed he acted in the name of the Islamic State (Isis/Daesh) group, authorities said. Marseille prosecutor Brice Robin confirmed the stabbing was anti-Semitic and involved some degree of premeditation.
The victim, a 35-year-old teacher at the Franco-Hebraic Institute in the southern city, was on his way to work on 11 January when the boy of Turkish Kurd origins charged him from behind.
The youth, who will turn 16 next week, first slashed the man's shoulder and then went after him as he fled. The teacher eventually fell on to the ground and fought off a second attack using his arms, legs and a holy book, Robin said.
The assailant dropped the weapon and ran away before being caught by police some 10 minutes later. Upon arrest he invoked Allah and IS also telling officers that "the Muslims of France dishonour Islam and the French army protects Jews".

You could hardly ask for stronger religious angles in a news story: jihadism, anti-Semitism, marking an enemy by his religious garb, use of a holy book as a shield. Even the machete recalls the half-dozen hacking attacks on secular bloggers in Bangladesh.

But like IBTimes, most media ignored or downplayed the religious facets. They didn’t even ask about the "holy book" used as a shield by the teacher. Among the very few that did was Yahoo News; it says the book was a Torah, a collection of the first five books of the Bible -- the basis of Jewish law and theology.

More typical is the account by the BBC:


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McDonald's franchise owner gunned down in cold blood: Why his amazing faith will be his legacy

The life of Carroll Patrick Oliver seems to scream "Matthew 25."

In that famous chapter of the New Testament, Jesus describes what it means to be a disciple of Christ:

34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’
37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’
40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’"

Oliver's treatment of "the least of these" figures prominently in a front-page Houston Chronicle story today — even though holy ghosts (the kind GetReligion was created to expose) haunt the piece.

Let's start with the Chronicle's riveting lede:

McDonald's image via Shutterstock.com


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How to write a perfect 'Kellerism' story about a complex debate in Catholic news

The other day a Catholic who is a longtime GetReligion reader, and a media professional, sent me a note to say that he had spotted a perfect example of the "Kellerism" worldview that is blurring the line in some elite newsrooms between hard-news coverage and unbalanced, advocacy, editorial analysis.

This particular story wasn't in The New York Times. Instead, it ran on the Crux website that The Boston Globe operates to cover Catholic news. That caught me off guard, since anyone who reads this weblog knows that the Crux team runs lots of fabulous stuff and is usually quite careful when it comes to marking news as "news" and analysis as "analysis."

Before we dissect this news report a bit, let's take a short refresher course on "Kellerism.."

The term is a nod to the statement by Bill Keller of The New York Times, days after he left the editor's chair, that his newspaper had been committed to balanced coverage on matters of politics -- but not on moral, cultural and religious issues. Click here for more on that and here's a link to the video of the event in Austin, Texas.

The bottom line: Why should journalists do fair, accurate coverage that shows respect for traditional religious believers whose ancient views are clearly wrong, according to the modern doctrines affirmed by the priests of Kellerism? Why cover two points of view when one is right and the other is wrong?

This particular Crux story focused on a hot news topic -- whether Catholic institutions have a right to employ only people who affirm (or do not publicly attack) the doctrines of the faith. The headline: "Rally planned to support fired gay church worker in Maryland."


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Why is it so important to certain Muslims to practice beheading?

Why is it so important to certain Muslims to practice beheading?

TERRY’S QUESTION:

What is it with Muslims and beheadings? Where does that (tradition) come from?

THE RELIGION GUY’S ANSWER:

Islam has no hesitation about capital punishment when proper legal procedures are observed and death is hudud (mandatory) under Sharia (religious law). Traditionally this covers such infractions as murder, adultery, homosexual activity, political rebellion, and apostasy, including (under the strictest regimes) conversion to a different religion.

Beheading has a long human history, but what’s remarkable in the 21st Century is its continued use by certain sectors of Muslims while, as the question implies, much of the world regards it as repugnant. Today’s terror sects demonstrate that decapitation remains singularly effective for striking fear into the hearts of subjects and for expressing contempt toward victims. The current “Islamic State” caliphate, a.k.a. ISIS, proudly posts its bloodthirsty videos for another purpose, inspiring excitable youths to join its revolt against traditional religious authorities and attack despised fellow Muslims and non-Muslims.

We also have official incidents -- minus video publicity -- such as Saudi Arabia’s mass execution January 2 of 47 alleged terrorists and political dissidents. The event included beheadings, including of a popular Shia activist, along with deaths by firing squad. Such executions are not unusual for the kingdom. By media accounts, it decapitated some 1,100 defendants in 1984-2004, and at least 57 in 2014 alone, for crimes ranging from drug-running to religious apostasy. Several Muslim regimes that formerly used this method of execution have abandoned it. That leaves Saudi Arabia as unique, and especially noteworthy because it purports to preserve pure and authentic Islamic practice.


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Wait, what!? You've heard about Iowa's evangelical voters, but what about the ones in New Hampshire?

As the 2016 presidential race — which began sometime during the Paleolithic era — trudges toward actual voting, it's impossible to miss the headlines about candidates courting evangelicals in Iowa.

For a twist, how about a story focusing on religious voters in New Hampshire?

Wait, what!?

I'm always fascinated by coverage of religion in New England. That region boasts the four least religious states in the nation (Vermont, New Hampshire, Maine and Massachusetts), according to Gallup. Connecticut (at No. 8) and Rhode Island (No. 13) don't trail too far behind.

I wrote this sticky lede for The Christian Chronicle in 2013:

SPRINGFIELD, Vt. — Folks in the Green Mountain State like their economy syrupy sweet.
The rural, thickly forested New England state produces 39 percent of the United States’ maple syrup.
The state’s 626,000 residents are less sweet on religion: Vermont ranks as the nation’s most secular state,  according to a 2012 Gallup poll.

So how did evangelicals in New Hampshire — where roughly three out of four residents characterize themselves as nonreligious or only "moderately" religious — gain the attention of Republican operatives?


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