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Seriously? New York Times story on GOP schism is silent on 'pew gap' issues (updated)

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As you would expect, the political experts at The New York Times have noticed that, once again, war has broken out between the populist and country-club wings of the Republican Party. Thus, they produced a very interesting piece that ran under the headline, "For Republicans, Mounting Fears of Lasting Split."

This story will be interesting, to GetReligion readers, just as much because of what the editors left out, as well as that they put in. They correctly stress that, this time around, the GOP leaders face fundamental differences on a host of crucial issues such as immigration, rising tides of refugees and how far to go in battles with radical forms of Islam.

It is also interesting that, over and over, the piece equates the candidacy of Sen. Ted Cruz with that of billionaire reality-TV star Donald Trump. The implication is that they are appealing to many of the same voters and that there isn't much difference between the two.

But what is missing? To be blunt: Religion.

So, do you remember the "pew gap"? Apparently, it is completely gone or is now irrelevant in GOP debates, as well as the nation has a whole. Is that really true in the GOP? It must be true, because the Times team -- in this crucial piece about the threat of a GOP split -- completely ignores religious and moral issues (even as the U.S. Supreme Court faces case after case linked to religious liberty issues).

So what is the "pew gap"? Many people used to incorrectly claim that religious people vote for Republicans and non-religious people vote for Democrats. While it is true that highly secular and religiously unaffiliated voters are crucial in the Democratic coalition, there are also religious believers active in doctrinally liberal flocks -- which makes them a perfect fit in the modern Democratic Party. However, a crucial "pew gap" fact is that liberal religious groups tend to be smaller in terms of numbers.

If you are looking for the roots of the "pew gap" -- the fact that people who frequent pews are more likely to vote Republican -- then it's hard to top the 2003 Atlantic Monthly essay called "Blue Movie," written by Thomas Byrne Edsall. This is a flashback, of course, to a campaign dominated by Bill Clinton, not Hillary Rodham Clinton.


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Stephen Prothero wades into Wheaton wars: 'Are Allah and Jesus the same God?'

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The drama at Wheaton College rolls on. I have held off talking about it, in part because -- after decades in Christian higher education -- I know that it will be hard for reporters to get behind the scenes and find out what is actually going on.

Why? Because money and donors are involved? Of course. Name a controversy in higher education -- left or right, secular or religious -- that doesn't involve donors.

Because believers don't like bad public relations? Yes, that's true. But privacy laws are also important at private schools. What can Wheaton leaders say about this case without legally violating the privacy of the professor at the heart of all this?

Are there First Amendment issues linked to freedom of religion and freedom of association? Yes, and what about that 9-0 U.S. Supreme Court ruling in 2012 backing the right of doctrinally defined educational institutions to hire and fire their own leaders, based on doctrinal criteria?

Because politics are involved? Yes. But it's crucial for reporters to realize that the political battles here are built on issues of doctrine. Lots of Christians -- including evangelicals -- do not agree on how to answer this question: Is the God of the Hebrews, the God Jesus intimately called "Father," the same as Allah, the radically transcendent God of Islam? What do Muslims say?

There is another factor in this timeline. The New Testament reports that Jesus said, "I am the Father are one." Jews, of course, reject the Christian Trinity, but in doing so they are arguing with Jesus and the founders of the early church -- all Jews. Islam, of course, comes after the earthly ministry of Jesus and explicitly (check out the inscriptions in the Dome of the Rock) rejects that God has a Son.

One other factor that journalists must grasp: There is no one definition of "evangelical" and there is no one prevailing authority that gets to call the doctrinal shots. Remember what the Rev. Billy Graham -- the most famous Wheaton graduate, ever -- told me long ago, when I asked him how he defined "evangelical"?


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Big foreign datelines: London (think Canterbury) next week, Moscow long-term ...

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Big foreign datelines: London (think Canterbury) next week, Moscow long-term ...

Though U.S. media often downplay foreign news, astute religion writers will be closely watching London next week and Moscow in the longer term.

London:  Archbishop of Canterbury Justin Welby has called a Jan. 11–16 meeting with 37 fellow “primates” who head the national branches in the Anglican Communion.

Some analysts consider it a make-or-break moment on whether this global body of as many as 85 million adherents can hang together. Most stateside journalists won’t make the trek to England but will want to develop Yankee angles with the assistance of  The AP, Reuters, YouTube, British news dailies and Anglican websites, official and otherwise.

This is the latest and possibly the culminating event after years -- decades really -- of wrangling over biblical authority and interpretation, especially whether to accept partnered same-sex priests and bishops, and gay marriages. The fight pits the liberal Episcopal Church in the U.S., led by brand-new Presiding Bishop Michael Curry, and Archbishop Fred Hiltz’s Anglican Church in Canada, over against large and growing national churches in Africa and the “Global South.” Welby’s own Church of England is stuck somewhere in between.

Welby hopes he can maintain some titular leadership as the “Communion” evolves into a looser federation to allow leeway on faith disputes. But doctrinal conservatives seem prepared to reject such schemes and walk away. Already they have formed the Global Fellowship of Confessing Anglicans (“GAFCON”) as an alternative international body that claims to represent the majority of world Anglicanism’s membership, especially in terms of believers currently active in pews.

GAFCON is chaired by the archbishop of Kenya along with primates from the provinces of Congo, Nigeria, Rwanda, South America, Sudan, and Uganda, plus Archbishop Foley Beach of the Anglican Church in North America -- a schism from the U.S. and Canadian denominations -- who’s supposed to be present for at least some of the London discussions.


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What would Rene Russo do? Los Angeles Times punts when dealing with Hollywood and faith

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What would Rene Russo do? Los Angeles Times punts when dealing with Hollywood and faith

On one level, this week's "Crossroads" podcast (click here to tune that in) is about a very shallow, quickie feature that The Los Angeles Times published the other day about a fledgling ministry that is trying to help -- using a very expensive set of weekend seminars -- Christians break into the movie business.

Apparently, the editors who handled this story did not know that the Times had, in the past, actually done solid news features that talked about some of the complex issues linked to religious faith in Hollywood. They even quoted some of the academic and artistic leaders who have been doing this kind of work, as I kept stressing, for decades. It's like some editors in the Los Angeles Times newsroom are not that familiar with, well, Los Angeles.

Maybe there is a reason for that. Thus, on another level, this podcast focused on a problem -- a loss of institutional memory -- that is plaguing the news business right now as so many veteran journalists are being pushed out of newsrooms. Why is that? Well there is a major crisis in journalism, in case you haven't noticed, linked to falling ad revenues and the harsh reality that no one has discovered a solid Internet news business model that will support diverse newsrooms that retain experienced reporters and editors.

Then again, maybe there is a third level to this discussion. You see, there are quite a few people of faith in Hollywood and -- you may need to sit down -- they don't all agree with one another about lots of tough issues. Some of their programs even compete with one another, if you want to know the truth. They take different approaches. Really!

Can you imagine that? Not all Christians agree with one another when it comes time to wrestle with tough, complex issues linked to art, ministry, money, storytelling and many other realities in Hollywood. Should all movies be "evangelistic"? Should they all be "safe" and "clean"? Can Christians work in movies that are not "Christian"? Come to think of it, what does the adjective "Christian" mean when parked in front of the word "movie"?


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Slashing at freedom: New York Times Magazine targets attacks on Bangladesh 'freethinkers'

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While liberals carp about the religious right allegedly chipping away at freedom in America, some Muslim extremists are hacking away -- literally -- at dissenters. So it's a grimly welcome surprise when the New York Times, the Gray Lady of liberalism, spotlights jihadi atrocities in Bangladesh.

The massive magazine feature, nearly 5,300 words strong, tells of the "freethinker" movement of secularist bloggers who have been stabbed and slashed by extremists in that south Asian land. In particular, the story centers on Asif Mohiuddin, a secular atheist journalist who fled to Germany after being stabbed several times.

And he's just one of more than a half-dozen victims, most murdered, some mangled. The attacks have leaked into western media for years, but retelling them in a single story carries its own visceral punch. The bottom line: It's good to see coverage of the rights of religious liberals, agnostics and atheists in troubled lands.

Some examples:

* Ahmed Rajib Haider was stalked by a five-man team, who "studied his movements over a period of days" and even played cricket outside his home. When he ventured out alone at night, the men pulled machetes and killed him.

* Avijit Roy and his wife, Rafida Ahmed Bonya, were attacked after a book fair. Two men with machetes "struck him three times on the head, penetrating his brain and killing him. His wife lost a thumb trying to protect him."

* "Weeks after Roy’s killing, two men armed with meat cleavers struck down the satirical blogger Rhaman."


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Deacon Greg Kandra states the obvious: That Newsweek 'nuns' story was beyond absurd

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No doubt about it, news professionals do love images of nuns who look like nuns. How many news stories have you seen, in recent years, about tensions between the Vatican and liberal religious orders for women (those who lean toward pant suits and similar business attire) that have been illustrated with photos of old-school nuns wearing traditional habits?

Journalists also like stories about nuns doing things that would shock the public, or at the very least might shock traditional Catholics. Remember this recent example?

This brings me to that recent Newsweek story that ran under this headline (all upper-case letters in the original):

CALIFORNIA NUNS SEEK PROTECTION FOR THEIR CANNABIS BUSINESS

The top of the story offered this information:

Two Northern California habit-wearing nuns, the self-proclaimed “Sisters of the Valley,” say their cannabis business is under threat now that the Merced City Council is considering a full ban on all marijuana cultivation in the city. Should the measure pass next week, Sister Kate and Sister Darcy may need to eliminate the small crop of pot plants they have growing in their garage.
The pair produces salves, tonics and tinctures from the plants they sell on Etsy for pain management.

That produced this epic headline on a response post at Aleteia.org by Deacon Greg Kandra, a former CBS News writer with 26 years of news experience, two Emmys and two Peabody Awards to his credit.

Newsweek, Go Home. You’re Drunk. Those Aren’t Nuns.

Now the key here are two words slipped into the Newsweek lede -- "self-proclaimed." I


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How far did The Economist go to get a hoverboarding priest into its lofty pages?

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OK, so who out there in cyberspace who wasn't tempted to write a post about the Catholic priest in the Philippines who rode you know what around in the center aisle of the church? Who could resist the chance to write a headline like, oh, "Bishop suspends hoverboarding priest." I mean, the bishop could have "left him hanging" or something like that, as well.

It's one thing, I guess to write a basic news story about this strange case. Take for example the basic Religion News Service piece that started like this:

(RNS) Hoverboards earned a reputation as maybe the most dangerous gift for kids this holiday season, given their penchant for catching fire and inducing nasty spills.
But they’re apparently also perilous for Catholic priests who get it into their heads it might be a good idea to use one during Christmas Eve Mass — while congregants are shooting video on their smartphones.

I thought that was that. Alas, there was allegedly more to say on this case and by The Economist, no less.

As former GetReligionista Mark Kellner wrote, in a note pointing us toward this most bizarre piece, "$5, or a candy bar, to the first person who can connect this to reality. Seems to me like an awfully long stretch to work in the priest-on-a-hoverboard."

Amen to that sentiment. You can feel the stretching start right in the epic double-decker headline:


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Justice Roy Moore: Latest gay marriage ruling draws personal cheap shot from CBS

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I’ve been following the career of Alabama Chief Justice Roy Moore for some 18 years, ever since I visited him at the Etowah County courthouse in the summer of 1997. He was a circuit court judge at that point and he had posted copies of the Ten Commandments on the walls of his courtroom plus he opened all court sessions with prayer. One might think that anyone standing trial there would want all the inspirational help they could get, but the American Civil Liberties Union sued him for the prayers and for posting the commandments.

Moore fought them off and in 2000 ran an uphill battle to become the state’s chief justice. His victory didn’t get much publicity because of the Bush vs. Gore battle that dominated the news at the end of the year. However, he was removed from office in 2003 but reelected to the position nine years later.

The story of all that has been told elsewhere but one thing Moore has made clear during his entire career is his opposition to anything having to do with gay marriage. Last February, one day before a federal court ruling legalizing same-sex marriage in Alabama, he instructed his probate judges to disregard the ruling. This created quite a bit of confusion, as you can imagine, and we took a look at the mainstream news coverage of that here.

Moore was overruled by the feds, yet this week he again issued an order to probate judges not to conduct homosexual marriages on the grounds that a ruling by the Alabama Supreme Court from last March is still in effect.  I spent part of Wednesday scrutinizing several national newspapers’ coverage of this latest move and have been amazed at how all of them quoted Moore’s opponents without even an attempt to balance the story.

Again, as my colleague Jim Davis has already noted, this is nothing new when it comes to reporting on Moore. Apparently this is a story in which there is only one point of view worthy of accurate, informed coverage.


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God in the rubble: Looking for faith in the headlines after the Dallas-area tornadoes

"It's been a reminder that this world is not our home, and we should be focused on what's eternal."

That's what a Christian whose family lost its home in the recent Dallas-area tornadoes told me yesterday. 

Since the Dec. 26 storms, I've been following the in-depth coverage in The Dallas Morning News — and looking for the faith angle.

From the 1999 tornado outbreak in Oklahoma to the 2011 twister in Joplin, Mo., I've witnessed the destructive power of tornadoes. In 2013, I wrote about the "faith-based FEMA" that helped Moore, Okla., recover.

But for more than a week, I failed to see any substantive coverage in the Dallas newspaper of people of faith responding to the recent tornadoes. Could we blame that on the Morning News' lack of a full-time religion writer?

Finally, this past Monday, an above-the-fold, front-page feature focused on churches in hard-hit Rowlett, Texas:

ROWLETT — Brian Hiatt jumped in his Ford pickup. The storm was roiling toward his church, toward his friends.
The pastor, his wife and their 20-year-old son raced from their Mesquite home. That night, they found Cornerstone Assembly of God intact.
But nearby on Schrade Road, the twister showed no mercy. It left neighbors amid rubble and in the dark.
Cornerstone had generators. Hiatt grabbed a string of white Christmas lights and slung them under the awning of the front building.
“I plugged them in so we could at least give a beacon of light to let people know we were here,” he said.
Only a father and son sought refuge in the church gym. But in the days that followed, Cornerstone and other Rowlett sanctuaries transformed into busy relief centers. All week, volunteers delivered meals to tornado victims and dispensed tubs filled with groceries and cleaning supplies. First responders came, too, looking for a place to rest.
As they filled immediate physical needs, churches also worked on giving people spiritual direction. The rash of tornadoes Dec. 26 killed 11 people in Dallas and Collin counties and left many homeless. What to make of this tragedy?


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