Marco Rubio reaches out to believers, pushing something called the 'free exercise' of religion

If you are following the madness that is the GOP pre-primary season, then you know that one of the most interesting showdowns is over in the Cuban-American bracket, where Sen. Ted Cruz and Sen. Marco Rubio are facing off.

At the heart of that crucial battle is the bond between Cruz and large parts of the Sunbelt evangelical world, which is a huge advantage in crucial states such as Iowa, South Carolina and, of course, Texas. The Rubio people know that and have been making strategic moves to reach out to the world of cultural conservatives.

That effort is complicated, a bit, by two issues -- both of which are addressed in a recent New York Times news feature that ran under the headline, "As Marco Rubio Speaks of Faith, Evangelicals Keep Options Open."

The first issue is quite simple, and the Times team handles it quite well. Rubio's religious background is complex, to say the least. The world is not full of Cuban-Americans who were raised Catholic, converted to the Church of Jesus Christ of Latter-day Saints and then went back to Catholicism, while also attending his wife's Southern Baptist congregation.

Also, The Times dedicates quite a bit of space to Rubio's ties to New York financier Paul Singer, a strong supporter of same-sex marriage causes.

This leads to the crucial passage in this report:

Mr. Rubio’s more open discussion about his religion is cracking a window into a part of his life he does not often discuss. Sometimes he goes on at length, as at the dinner in Des Moines, demonstrating a fluency with Scripture that surprises his audience. ...


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Holy Screwtape! Young C.S. Lewis secretly worked with MI6?

I don't know about you, but for years now I have grown increasingly skeptical about a lot of the books and other products that continue to roll out from the publishing industry that surrounds the life and work of the great Oxford don and Christian apologist C.S. Lewis.

Don't get me wrong. I have an entire room of my house that, basically, is dedicated to Eastern Orthodox icons, my family and C.S. Lewis. My son's middle name is "Lewis" and we almost used "Jack" as his first name. I read "The Great Divorce" every year during Lent.

But, honestly, it's almost like we've reached the point where people would publish an annotated edition of this man's grocery lists, should they become available. There are still fine books being published about the Narnian, but I've grown more skeptical about some of work produced by the C.S. Lewis industrial complex.

And then someone comes up with an interesting twist in the life of Lewis. In this case, Christianity Today has just published an online essay -- by scholar Harry Lee Poe of Union University here in Tennessee -- that is a bit of a news scoop. It argues that, while no one is claiming Lewis ever ran around with a gun and a decoder ring, the young Oxford don appears to have done some work for MI6, as in Her Majesty's Secret Service.

Yes, you read that right. This kind of adds a new layer of meaning to discussions of an "Inner Ring" and talk about devilish high-ranking agents working with case officers to snare souls. Here is how it starts:


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Not enough questions asked about bisexual student's ouster from Lutheran worship team

December is a season where Lutherans shine: Advent hymns on Lutheran Public Radio, Julfests and St. Lucia Day celebrations on Dec. 13.

None of this Ikea “winter holidays” stuff. Lutherans who stick with their traditions know how to keep watch until Christmas.

And so, in keeping with this solemn and thoughtful season, we have a piece from the St. Paul (Minn.) Pioneer Press about a bisexual student at Concordia University. When it comes to journalism issues, this story also includes a very crucial hole in the reporting.

A student at Concordia University in St. Paul is demanding protections for gays and lesbians after she said her relationship with another woman cost her a leadership role with a prominent student-led worship group.
Nikki Hagan, 19, of Woodbury said the student president of Concordia's 908 student ministry asked her to resign her informal post as the group's message coordinator soon after she posted on Facebook in November that she is bisexual and dating a woman.
"He asked me if I knew what the stance of the (Lutheran Church-Missouri Synod) church is against homosexuality," Hagan, a second-year student, said Friday.


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Media report a spike in anti-Muslim crime since San Bernardino — where's the hard data?

If you follow the news, you've probably seen a headline or two — or 50 — proclaiming that anti-Muslim crime has spiked since the San Bernardino massacre. Similar reports followed the Paris attacks.

The narrative of a backlash against Muslims makes sense, of course, given the Islamic extremist ties to last week's California massacre and Republican presidential candidate Donald Trump's strong rhetoric.

But from a journalistic perspective, where is the hard data? 

As #WhoIsBurningBlackChurches trended on Twitter back in July, we urged caution in the reporting:

A half-dozen church fires in such a short period sounds like a lot. But is it really? Journalists must be sure to put the fires — and the number of them — in context.

A similar dose of discretion would seem appropriate in the case of anti-Muslim incidents.

Instead, many journalists seem to be quite comfortable equating anecdotal evidence with a solid trend.

Take the Los Angeles Times, for instance:

Attacks on mosques appear to have become more frequent and threats against Muslims more menacing since the terrorist attacks in Paris and the shooting in San Bernardino.
“A pigs head at a mosque in Philadelphia, a girl harassed at a school in New York, hate mail sent to a New Jersey mosque … I can’t event count the amount of hate mail and threats we have received,” said Ibrahim Hooper, spokesman for the Council on American-Islamic Relations.


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A small step for women in Saudi Arabia, one that might have something to do with Islam

It's an issue that your GetReligionistas have faced quite a bit in the past year or two, the simple question: Do the leaders of the Islamic State do what they do because of an "ideology," a "theology" or both?

The answer, of course, is "both." With its culture-shaping combination of doctrine, tradition and Sharia law, Islam is a complete package. If you look at history, it's pretty hard to find much of a case for the separation of mosque and state. How has that worked out in Turkey?

The Washington Post foreign desk has a feature today that offers news consumers another chance to see this equation at work without, in this case, some of the more hellish details of news about ISIS. In this case we are talking about women's rights in Saudi Arabia, specifically the right for women to vote and even to run for office.

Once again, a key element of the cultural equation is missing in this report -- the actual teachings of Islam. You can see this is an issue at the top of the story, with female candidates talking about recycling, day care and libraries:

These are hardly the rallying cries of revolutionaries. But, in the ultraconservative context of Saudi Arabia, such appeals are breaking new ground: They are coming from some of the more than 900 female candidates in the kingdom’s first nationwide election in which women are able to run -- and vote.
The balloting Saturday for municipal council seats across the kingdom -- from Riyadh’s chaotic sprawl to oil-rich outposts -- marks a cautious step forward in a nation where social change does not come easy. It must always pass muster through a ruling system that may be Western-allied but still answers to a religious establishment very wary of bold moves, particularly regarding the role of women.
Women still cannot drive. They must receive a male guardian’s permission to travel abroad alone, and face other daily reminders of Saudi Arabia’s strict brand of Islam and the state’s punishing stance against any open dissent.


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Want high-level religion journalism? Then back high-level religion literacy education -- period

Want high-level religion journalism? Then back high-level religion literacy education -- period

If you read GetReligion, chances are great you attach major importance to the need for religious literacy among those who practice journalism. And not just to excel as a designated religion writer.

Given the role religion plays today in global affairs, you probably also feel strongly that a basic competency about religion is necessary in the coverage of just about any journalistic subject -- domestic politics, business, entertainment, and sports, among them.

Additionally, if you've been a university-level religion journalism professor (or an adjunct professor, as in my case), I'll bet you also think that the level of religious literacy exhibited by your students was disappointing, which was my experience.

(If your experience was better, I'd be delighted to hear about it. Might even lift some of my cynicism and lower my blood pressure. Use the comment section below.)

Religious literacy is on my mind this week for a couple of reasons.

One, was the media's confusion in trying to label the faith of San Bernardino terror attack victim Nicholas Thalasinos. This episode made clear the gaps in journalists' understanding of religious terminology -- and probably the public's as well, though that's much harder to gauge because of the public's dependence on what the press tells them. (I'll get back to this below.)


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Mercy, media! Stop the snark about the pope's Holy Year!

I like puns and wordplay as much as anyone else (actually, more than anyone else, to hear some of my friends complain). But when a joke is a little too obvious -- as when headlines quote Pope Francis saying that mercy "trumps" judgment -- then it gets, well, a little too obvious.

Two of them did it yesterday, in announcing the Jubilee Year of Mercy declared by Francis. It's supposed to be a year when the faithful gain forgiveness for sins and rededicate themselves to modeling Christian values. But at least two stories start with a nudge-nudge, wink-wink toward American politics:

"Opening the Holy Year, Francis says mercy always trumps judgment," says Crux, briefly forsaking its usual high road.

"Pope Francis: Mercy trumps moralizing as he launches Holy Year," echoes the Salt Lake Tribune, as the cap for a dismaying blend of fact and sarcasm.

Francis, of course, said nothing about presidential politics or the judgmental Donald Trump in launching the Year of Mercy. He merely reminded us to care about what he believes God cares about, and to act in accordance with our beliefs. And in grand papal imagery, he symbolized the opening of the year by pushing open a large bronze Holy Door at St. Peter's Basilica, allowing clergy and pilgrims alike to enter and find mercy.

After Crux pushed past its little dig at Trump, it did provide a nice article. It also focuses on a quote used in many other media reports:


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As Donald Trump pushes to keep Muslims out of U.S., CNN touts 'the truth'

Each weekday, the Pew Research Center emails links to top religion headlines. It's a great resource for following news in the world of faith. (Sign up here.)

Today, the top four national headlines (here, here, here and here) and the top three international headlines (here, here and here) all relate to Donald Trump's call for a "total and complete shutdown of Muslims entering the United States."

Here at GetReligion, of course, we earlier highlighted five crucial sources for journalists to quote concerning Trump's proposal.

Many of the above links provide relevant and insightful responses to Trump's proposal from politicians, world leaders, constitutional scholars, theologians, refugee officials, ordinary citizens and other important voices.

But I wanted to highlight what I found to be a helpful little story from CNN.

Headlined "The truth about Muslims in America," the CNN piece is told in the ever-popular listicle form — certainly not a bad way to draw attention amid all the noise surrounding Trump and his rhetoric:


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Crucial religion info still missing in updates on holiday wars at University of Tennessee

We have some interesting news here in East Tennessee about the University of Tennessee holiday wars. I call them "holiday wars," as opposed to "Christmas wars," because it appears to be very hard to fight Christmas here in the valley framed by the Cumberland and Great Smoky Mountains.

As I mentioned the other day, UT's Office for Diversity and Inclusion posted very specific guidelines on how to make sure that official "holiday" party held on campus did not turn into, as the memo put it, a "Christmas party in disguise." The memo also instructed UT folks to use "non-denominational" holiday cards and said those attending holiday parties "should not play games with religious and cultural themes -- for example, 'Dreidel' or 'Secret Santa.' "

The news is that the memo that ticked off Tennessee Republicans -- the dominant party here in the hills -- is gone. Also, the diversity office's leader, Vice Chancellor Rickey Hall, now has a UT communications officer screening his website. The new memo -- text here -- contains zero instructions about how to edit Christmas out of campus parties. Here is a large chunk of the "new" memo, which apparently is a memo that was used in the past:

Recognizing a wide variety of cultures and beliefs, we should note that people choose to celebrate in different ways and on varying days of the year.
While there are many joyous occasions and special opportunities to gather, employee participation in any celebration should always be voluntary. While it is inevitable that differences will appear in how people celebrate, everyone is encouraged to have an open mind and to approach every situation with sensitivity.

Alas, there are all kinds of facts we still don't know about this drama, almost all of them linked to religion.


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