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Jihad journalism: Did Southern Baptists really just declare 'spiritual warfare' on same-sex marriage?

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Them's fighting words.

According to the Atlanta Journal-Constitution, the Southern Baptist Convention has declared "spiritual warfare" on gay marriage.

The Journal-Constitution's inflammatory lede:

Columbus, Ohio — Declaring “spiritual warfare” on gay marriage, thousands gathered here Tuesday for the annual Southern Baptist Convention and vowed that, no matter what the Supreme Court rules this month, they will never yield on the issue.
The Baptists acknowledged that the court seems likely to legalize same-sex marriage when it rules in the next two weeks, but leaders urged the faithful to stand fast and, indeed, lead the nation in opposition.
“We are in spiritual warfare,” said convention president Rev. Ronnie Floyd. “This is not a time for Southern Baptists to stand back.”
Floyd echoed a generally defiant tone among attendees, many of them pastors, who have faced increasing criticism for their belief that the Bible declares homosexuality a sin and limits marriage to a man and a woman. At a time when society is increasingly tolerant of same-sex unions, he said, Southern Baptists must stand by their views.
“This is not the time to retreat,” said Floyd, who leads Cross Church in Arkansas. “The alarm clock is going off around the world. Now is not the time to hit the snooze button.”

A reader who shared the Atlanta newspaper's story with GetReligion said:

I'm not a Southern Baptist. In fact, I'm an ex-Southern Baptist, but even still the title and lede struck me evidencing a very basic lack of understanding about the use of the phrase "spiritual warfare" by American evangelical Christians. A little digging on the internet will find that the exact statement from the convention's president was "We are in a spiritual warfare." Twisting that into "We declare war" shows a basic unfamiliarity with the terminology.


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Global warming: Media rush to interpret what pope says, even before he says it (Updated)

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You may have heard of a spinning storm like Tropical Storm Bill -- but have you ever seen the spin before the storm?

You have if you’ve read much about Pope Francis' encyclical on the environment. It hasn't even come out yet -- it's scheduled to be released today -- but already, tongues are waggin' and tweets are twittering.

Laudato Sii, or "Praised Be," is supposed to balance reflections on science, economics and compassion for the poor surrounding climate change. But the message is already in danger of being drowned out by spin doctors, both liberal and conservative -- and anger over media that leaked a version of the document.

Among the cheerleaders is the Los Angeles Times' breathless advance piece. The story throws a bone to conservatives who think the encyclical could "roil the American presidential race by injecting religion into the already contentious politics of global warming." But all the direct quotes go to liberals who applaud what they think Francis is about to say (remember, the letter hasn't even come out yet!).

And the newspaper's own attitude is evident from this:

Viewed by some as a bold act by the pope to sway opinion on a controversial issue, the encyclical in many ways reflects a movement that has been growing for decades, sometimes on the margins, with some Catholic and Christian academics and individual church leaders and congregations increasingly making “creation care” a theological pursuit and a central ministry. In some cases, the approach has helped churches reconnect with people who felt Catholicism and other denominations had become too concerned with divisive cultural issues such as abortion and same-sex marriage. Many of those groups believe they have a formidable new ally.

Reuters chimes in, saying how "keenly awaited" has been the encyclical, which is "destined to become a signature document of his papacy."

Reuters puts Francis on the side of the angels, aka scientists:


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An important new Jewish resource, with something important missing

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An important new Jewish resource, with something important missing

In a poignant New York Times Book Review piece, Leon Wieseltier said our hyper-networked culture creates journalism "in which words cannot wait for thoughts, and first responses are promoted into best responses, and patience is a professional liability." And yet the Religion Guy insists that those covering our complex field must write on reflective, bookish themes, and thus passes along three tips that helped his career: obtaining a master's degree in religion (slogging through night classes while working full-time), trying to read a book per week, and investing in key reference works not available in newsrooms.
 
On the third point, note the valuable second edition of "The Jewish Study Bible" from Oxford University Press, which is about all you need to know given that publisher's reputation.

Why did a rewrite seem necessary a mere 10 years after the acclaimed first edition? The preface explains that Bible scholarship is "ever-changing." All 24 essays on Bible interpretation are new or revised, as are many annotations printed alongside the Jewish Publication Society's 1999 Bible text.
 
Chief editors Adele Berlin (University of Maryland) and Marc Zvi Brettler (Brandeis University) report that "Jewish participation in mainstream biblical scholarship" with its "critical approaches" only really took off in the 1960s. They say even during this past decade Jews have become more sophisticated about "how the Bible came to be," the "many voices reflected (or suppressed)" in Scripture, and what later editors "imposed on" prior biblical materials.

The new edition shows journalists the ways liberal Protestant and secular thought is reshaping Judaism.


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RIP John S. Carroll: Author of classic memo defending old-school, balanced journalism

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The late John S. Carroll was known, among American journalists, as a strong advocate of investigative journalism, a famous Vietnam War correspondent, a White House beat reporter, a great headline writer and, in the end, a man who was willing to be shown the exit door at The Los Angeles Times rather than obey a Tribune Co. order to radically cut his staff.

Carroll was an old-school American journalist, by all accounts, who led The Baltimore Sun before heading to Los Angeles. He also spent time as the metro editor at The Philadelphia Inquirer, among his many jobs in the top ranks of his craft.

The Sun began its obituary like this:

John S. Carroll, former editor of The Baltimore Sun and The Los Angeles Times who became a seminal figure in American journalism and operated on the principle that no detail was too small when it came to producing a great newspaper, died Sunday at his Lexington, Ky., home of a rare, non-treatable disease. Mr. Carroll was 73.

Here at GetReligion, however, Carroll is remembered for another reason -- one that I should have mentioned 11 years ago in our "What we do, why we do it" overture on Day 1. It was Carroll who, in 2003, wrote a memo to his staff about media bias that inspired me to start thinking about creating a site about the mainstream press and its struggle to, well, "get religion."

The memo -- dated May 22, 2003 -- focused on the editor's concerns about media bias in a Los Angeles Times story focusing on debates about alleged links between induced abortions and breast cancer. Carroll sent the memo to his section editors, but the full text soon surfaced in The LA Observer. Here is the heart of the letter.

The apparent bias of the writer and/or the desk reveals itself in the third paragraph, which characterizes such bills in Texas and elsewhere as requiring "so-called counseling of patients." I don't think people on the anti-abortion side would consider it "so-called," a phrase that is loaded with derision. 


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Again, it's religious liberty vs. gay rights as Christian disc jockey refuses to work gay man's birthday party

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Here we go again.

Once again, a case of religious liberty clashing with gay rights is making national news.

The Washington Post reports:

First there was the New Mexico wedding photographer. Then there was the Indiana pizza maker. Now there is the Maryland disc jockey.
The national debate about how to balance religious conscience protections and gay equality flared in the large, mostly liberal Washington, D.C., suburb of Montgomery County Friday, when Dani Tsakounis tried to help her brother hire Ultrasound Deejays for a party. An owner of the business told Tsakounis he would not provide the DJ because Tsakounis’s brother, a Silver Spring therapist, is married to another man and the birthday party they are hosting is for their 60-year-old roommate, who is also gay.
“I just said, ‘We won’t be able to do it, we’re a Christian organization and it would go against our faith, I’m sorry,’” Michael Lampiris, co-owner of Ultrasound Deejays, said Friday.

Tom Tsakounis, 46, was so upset when his sister told him that he posted the news on his neighborhood listserv, prompting calls of sympathy from neighbors. He also registered a complaint with the Montgomery County Human Rights Commission, which hears cases of alleged discrimination.

Maryland state law has banned discrimination based on sexual orientation in public accommodation — which includes businesses “offering goods, services, entertainment” the law says — since 2001. But the question of whether such laws infringe on the rights of religious conservatives, however, has received increased attention as more gay equality advocates have stepped up to file complaints and religious conservatives have argued that their conscience rights are being violated.

I like that lede, although I can't help but wonder: What about the Washington state florist? Or the Oregon baker? Or if you want your same-sex wedding cake war in a different state ... the Colorado baker? 

But I digress.


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BBC: Confused about the difference between a bishop and a book writer

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It seemed like a dream interview: BBC wanted to quiz our GetReligionista-on-leave Dawn Eden on a revised version of her 2006 book The Thrill of the Chaste: Finding Fulfillment While Keeping Your Clothes On. 

The pre-recorded interview was cut to a five-minute segment, then spliced onto a discussion with several British panelists who were to react to Dawn’s words and chat about whether people could realistically be expected to be sexually abstinent in this day and age. 

And everything was going just right until the voiceover by host Audrey Carville that identified Dawn as “a former rock journalist hoping to be a bishop.”

Problem is: Dawn, a very doctrinally traditional, observant Catholic woman, has no plans to become a bishop. That would be, you know, an act of rebellion against the church.

What she had explained to Audrey is that she’d privately consecrated herself to lead a celibate life and that she hoped to formalize her vow in a future ceremony with a bishop. I’m assuming what she has in mind is something similar to the consecration of virgins ceremony recently explained by the Pittsburgh Post-Gazette. Dawn has made it very clear she is no virgin, so a different rite would be called for. 

Anyway, BBC got it completely wrong as you’ll see from the following Twitter feed:


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Ain't-A That Good News? Historic African-American sanctuary now museum — period

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It's kind of hard to write a story about a people restoring a church without talking much about religion, but the editors at the newspaper that lands in my front yard -- for a few more days -- managed to pull it off.

Of course, the whole idea of this Baltimore Sun report is that this particular historic church is now being turned into a museum, yet the story makes it clear that the worship space is being restored to his previous state, or close to it. So this raises -- at least for me -- a question: Will this be enforced as a secular space or, from time to time, might people in African-American churches (or anyone else, come to think of it) be able to use it for rites that link them to, well, the cloud of witnesses in this place?

The overture makes at least two references to this facility as a worship space, using terms linked to church life:

Summer sun streaming through large windows into the small chapel illuminates panel walls lined with black-and-white, poster-sized photographs of African-American life over the years.
The small, airy room is empty of pews for now, but there's a podium from which to preach God's word.


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War on terrorism: U.S. soft-pedals the religion angle; so does the New York Times

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The New York Times, as I noted in February, has been running ahead of the pack on the international effort to fight terrorism on the digital front. But the newspaper has yet to call out the religious ghosts in its own reporting.

"ISIS is Winning the Social Media War," says the latest Times headline on the matter. "The Islamic State’s violent narrative — promulgated through thousands of messages each day — has effectively 'trumped' the efforts of some of the world’s richest and most technologically advanced nations," the article reports.

Based largely on a U.S. State Department memo, the story presents an image of an efficient, united online jihad outgunning a disjointed international counterattack. Says the Times:

A “messaging working group” of officials from the United States, Britain and the United Arab Emirates, the memo says, “has not really come together.”
“The U.A.E. is reticent, the Brits are overeager, and the working group structure is confusing,” the memo says. “When we convened meetings with our counterparts, I am certain we all heard about various initiatives for the first time.”

As the article adds, the confusion has had real-world consequences, with the recent fall of Ramadi and ISIS' continuing occupation of Mosul and Falluja.

Apparently, only two new ideas have been floated since February, both by Under Secretary of State Richard Stengel, author of the memo. Stengel urges a conference of merchants to shun trafficking in the kind of antiques ISIS is selling from wrecking and looting historic sites in Iraq and Syria.


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Your weekend think piece: The Spectator does math, attempts Anglican time travel

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Think of them as the three laws of spiritual physics when it comes to the demographics of faith. The bottom line is that religious groups thrive when:

* Believers have children.

* Believers pass their faith on to their children, the children retain that faith and some of these children even embrace vocations as clergy or workers with the faith.

* Believers reach out to others and spread the faith in service and evangelism.

As we like to say here at GetReligion: Demographics is destiny, and so is doctrine.

You could certainly see these factors at play in the recent "Global Catholicism: Trends & Forecasts"(.pdf copy here) conducted by the Center for Applied Research in the Apostolate at Georgetown University.

The bottom line: Catholicism is on ice in Europe and on fire in Africa and Asia. You can read some of the details in my "On Religion" column this week, but here's the bottom line: It's hard for a faith to survive, let alone thrive, when it isn't producing children, clergy and new believers. Heed these thoughts from CARA's Mark Gray:


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