Lo! A Washington Post scribe gets the religious-liberty angle in the Supreme Court story

This is awkward.

Going into the coverage of the great U.S. Supreme Court debate on same-sex marriage, I knew that most of the coverage would -- for valid reasons -- focus on the strictly legal, political and social elements of this major story.

I knew everyone would -- for valid reasons -- focus on Justice Anthony M. Kennedy, the leader of our nation when push comes to shove. Duh. I knew that religion would play little or no role in most of the mainstream coverage, since concerns about "religious liberty" (with scare quotes) and related First Amendment concerns are now "conservative news."

So I went into this with a simple task in mind. I wanted to know if anyone in the mainstream media recognized the ultimate church-state end game, which, if sexual orientation equals race, would include calls on the cultural left for doctrinally conservative religious institutions (especially schools, social-service agencies and parachurch ministries) to be stripped of their tax exemptions. The key: Search for "Bob Jones University" in the coverage.

As expected, the religious-liberty angle was covered in many alternative, "conservative" news reports (such as this, this and this). As expected, elite newsrooms didn't explore that angle in their main stories, since old-school First Amendment liberalism has suddenly become a "conservative" thing.

But lo and behold, one story in The Washington Post focused in, tight, on this angle that is of great interest to millions of Americans in doctrinally conservative churches, synagogues, mosques and their related ministries. So what's the problem here at GetReligion?


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Changing churches: What's Scott Walker's faith got to do with his Republican presidential creds?

As the race for the 2016 Republican presidential nomination develops, Wisconsin Gov. Scott Walker is making faith-related headlines again.

This time the news has nothing to do with whether Walker thinks President Barack Obama is a Christian.

The New York Times explored Walker's religious background in a front-page story Sunday.

The Times' lede:

DES MOINES — Scott Walker, the son of a Baptist preacher, learned a lot about being a politician by going to church.
He was introduced to glad-handing while greeting worshipers beside his father after Sunday services. His confidence as a public speaker began at 2, when he delivered a Christmas greeting from the pulpit, and it blossomed when he preached occasional sermons as a teenager. And now, Mr. Walker’s lifelong church involvement may be a powerful asset as he positions himself to run for the Republican presidential nomination and focuses on early primary and caucus states dominated by evangelical voters.
Already a hero to fiscal conservatives — both the Tea Party base and billionaire donors like Charles G. and David H. Koch — Mr. Walker, the governor of Wisconsin, made his most explicit appeal yet to the Christian right on Saturday before hundreds of social conservatives in Iowa. During his toughest times in office, he said, “What sustained us all along the way is we had people who said, ‘We prayed for you.’ ”

A few days earlier, the Milwaukee Journal Sentinel produced its own, even more in-depth portrait of Walker's faith.

 


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500 years later, how do Protestants and Catholics view each other?

500 years later, how do Protestants and Catholics view each other?

GORDON’S QUESTION:

Is the divide between Protestants and Catholics growing or shrinking?

THE RELIGION GUY’S ANSWER:

Will Pope Francis Break the Church?” 

The Atlantic attached that overwrought headline to a sober analysis of internal Catholic tensions written by New York Times columnist Ross Douthat.

No, Francis won’t, despite weighty issues the article surveyed. But a dramatic “break” did actually happen, beginning in 1517 when Martin Luther posted what history calls the “95 Theses.” The German Catholic priest protested sales of indulgences to help the pope build St. Peter’s Basilica “with the skin, flesh, and bones of his sheep.” (Text here.)

Thus began the Protestant Reformation, which quickly raised many other church issues, defied the papacy, split European Christendom, changed the course of civil society and government — and echoes loudly to the present day.

The big 500th anniversary upcoming in 2017 will feature academic confabs and many other observances. The Religion Guy has already received a glossy brochure mailed by the German tourist agency titled “Luther 2017: 500 Years Since the Reformation.” A subhead reads “In the beginning was the Word.”

Indeed, Luther’s Bible translation shaped the modern German language and inspired many other popular translations that supplanted Catholicism’s authorized Latin version. Sadly, Luther’s own devotion to the Bible and its teachings has a diminishing hold on the nominal Protestants of his homeland.


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Looking for pastors on Baltimore front lines and, back at church, on their knees

As you would imagine, I am receiving quite a few emails from friends and readers who are asking variations on this question: What is going on in Baltimore?

A few personal comments: First of all, I have very little experience covering politics and the police beat, the two subjects that, for better and for worse, are currently at the heart of the coverage of this story. Second, I live on the Baltimore beltway south of downtown (in a blue-collar, interracial suburb with roots back to Colonial times) and I am not an expert on urban life in this complex city. I do know that -- as some journalists are noting -- there is a special poignancy to seeing smoke and flames rising from neighborhoods that still haven't recovered from the 1968 riots after the death of the Rev. Martin Luther King, Jr.

Like many locals, I spent hours yesterday watching the news and trying to keep up with the social-media hooks in this story. As of this morning, talk radio is full -- as it was yesterday -- of reports of another wave of "purge" notices calling for more violence this afternoon. True?

Of course, I have been watching and listening as a religion-beat specialist and there has been much to note. Another question people keep asking me is why embattled Mayor Stephanie Rawlings-Blake didn't call for a curfew LAST night. Well, the locals can tell you that Baltimore is a city that doesn't have massive resources and they were stretched to the total limit last night. There weren't enough police and firefighters to go around, on a night with about 140 car fires and major action in neighborhoods in the west and east. Could a curfew have been enforced?

So who was there to respond, until the National Guard and back-up firefighters rolled in from outside of town? If you watched CNN, Fox and other networks last night, you know the answer to that -- clergy and activists from black churches, that's who.


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How does the Washington Post frame its gay-marriage story? Take a guess

The Washington Post plays a classic Frame Game in its advance story yesterday on the Supreme Court's plans to consider making same-sex marriage a basic right.

Ostensibly, the story is about "High stakes as Supreme Court considers same-sex marriage case," as the headline reads. But it's written almost entirely from the viewpoint of gay marriage and its earnest advocates, who simply want their rights. Proponents of traditional marriage, meanwhile, are reduced to stark cutouts, good for little more than background and foils for the "right" side.

Consider the lede:

When a federal judge declared same-sex marriage legal in Florida earlier this year, it should have changed the way Bruce Stone does his job. The estate-planning attorney had for years helped gay couples patch together legal documents to try to approximate some of the protections enjoyed by heterosexual spouses.
But with the Supreme Court about to decide later this year whether that court decision and others ought to stand, Stone isn’t taking any chances. He is still writing up those power-of-attorney forms and setting up trusts out of state, and he has some stark advice for his gay clients: “Do not get married here in Florida.”
On Tuesday, the Supreme Court is set to hear arguments over whether gay couples have a constitutional right to get married. But if the court rules against that right, the ability to decide reverts back to the states, and Florida and others might just slam the door.

This article bears several marks of issue framing:

* The American Civil Liberties Union is named without any labeling, but Liberty Counsel "defends conservative Christian values."


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Baltimore Sun, before the fire began falling, talks to (a few) black pastors about Freddie Gray

It's time to give a salute to The Baltimore Sun for trying to do a timely, highly relevant religion-beat story in the midst the civic meltdown ignited by the still mysterious death of Freddie Gray. If you have a television, a computer or a smartphone (or all of the above) you know that the situation here in Charm City is only getting more complex by the hour.

This past weekend's story -- "What's the role of the church in troubled times? Pastors disagree" -- reminded me of some of the work I did in a seminary classroom in Denver while watching the coverage of the infamous 1992 Los Angeles riots. Facing a classroom that was half Anglo and half African-American, I challenged the white students to find out what black, primarily urban pastors were preaching about the riots and I asked the black students to do the same with white, primarily suburban, pastors.

The results? White pastors (with only one exception) ignored the riots in the pulpit. Black pastors all preached about the riots and, here's the key part, their takes on the spiritual lessons to be drawn from that cable-TV madness were diverse and often unpredictable. The major theme: The riots showed the sins of all people in all corners of a broken society. Repent! There is enough sin here to convict us all. Repent!

So when I saw the Sun headline, I hoped that this kind of complex content would emerge in the reporting. The African-American church is a complex institution and almost impossible to label, especially in terms of politics. There are plenty of economically progressive and morally conservative black churches. There are all progressive, all the time black churches that are solidly in the religious left. There are nondenominational black megachurches that may as well be part of the religious right. You get the picture.

So who ended up in the Sun, talking about the sobering lessons to be learned in the Freddie Gray case, in a story published just before the protests turned violent?


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Native Hawaiian protesters get a pass in NPR story about Mauna Kea fracas

Every so often, there are articles that cause a sense of journalism whiplash and this is certainly one of those.

Here is an NPR story on a group of Hawaiians who are camped out atop Mauna Kea, the dominant volcano on the island of Hawaii. Claiming an allegiance to the pagan gods and goddesses said to inhabit the area, the leaders of this group do not understand why there has to be a 14th astronomical observatory on this peak.

Although there’s been local media reports about this controversy -- which has erupted six years after construction was approved by the Office for Hawaiian Affairs -- National Public Radio appears to have been the only national medium that has reported on the fracas.

The bottom line: Notice the lack of snark here and the respect paid to the beliefs of the devotees.

In Hawaii, a battle is going on over the future of a mountaintop. Native Hawaiians say it's sacred ground, while astronomers say it's the best place in the world to build a massive, 18-story telescope.
This is not simply a story of religion versus science. Activists consider the construction of a giant telescope on the island of Hawaii to be a desecration of their sacred land.


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Washington Post on GOP speeches: Sharp on spotting holes, weak on filling them

Gotta hand it to the Washington Post. They got it right, right in the headline: "Lots of prayer but not many specifics at GOP summit in Iowa."

A dozen Republican presidential hopefuls came under the Post's microscope in its coverage of the GOP's Iowa blitz. They talked vaguely about social values and how their faiths sustain them. But seldom did they connect the two as public policy. And the Post, unfortunately, didn't press them.

Too bad, because the lede was pretty promising:

WAUKEE, IOWA — Religious liberty came up again and again as potential Republican presidential candidates gave stump speeches in a packed suburban mega-church on Saturday night. Many in the crowded field have struggled to find just the right way to discuss controversial social issues -- like immigration, abortion and income inequality -- without hurting their chances of becoming the next president.
Looming over the broad proclamations of the need to protect religious views is the national debate about the balance between reducing discrimination and upholding religious freedom, sparked by a controversial Indiana law signed this spring. But, as with other issues, most politicians did not get into specifics on how to strike that balance.
Doing justice to everyone in the crowded field, as the article aptly calls it, is a tough job for less than 900 words. But the Post manages by nimbly picking representative quotes from the candidates.

Mike Huckabee says the nation is "criminalizing Christianity." Ted Cruz decries "religious liberty under assault at an unprecedented level." Both Marco Rubio and Bobby Jindal say they'd attend a same-sex wedding of a loved one, even though they oppose the practice themselves. Scott Walker reads a favorite devotion, and Rick Perry tells what his Christian faith means to him.

Whether it's true or not that the Indiana law spawned the religious campaign talk, that law is one of three current events the Post works into the story. The others are President Obama's negotiations with Iran and the Supreme Court's plans to start deliberating tomorrow (Tuesday) whether same-sex marriage is a matter of constitutional right or state law.


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Sign that marriage license? Ancient sacraments vs. battles over civil contracts

Sign that marriage license? Ancient sacraments vs. battles over civil contracts

This week's Crossroads podcast (click here to listen in) grew out of my latest "On Religion" column, rather than a GetReligion post, so here is a bit of background on the subject -- which is the growing debate about whether clergy in traditional faiths should continue to sign marriage licenses from the state.

If you want to know more, a good place to start is with "The Marriage Pledge," a document posted by the conservative, interfaith journal First Things. The key statement therein: "Therefore, in our roles as Christian ministers, we, the undersigned, commit ourselves to disengaging civil and Christian marriage in the performance of our pastoral duties. We will no longer serve as agents of the state in marriage."

At that point, move over and scan some of the short essays included in the journal's forum called "The Church and Civil Marriage," in which eight scholars and popular writers -- Evangelical, Orthodox, Jewish, Catholic -- debate the merits of religious congregations cutting the ties that bind their marriage rites to the current legal debates about marriage and sex.

As you do so, I hope you notice something interesting, which is that some people who are normally stuck under the simplistic "conservative" umbrella do not agree with one another on this issue. I will go further and say that there are progressive reasons, as well as conservative reasons, to separate civil unions and holy matrimony. This is -- no matter that the newspapers say -- not an issue that is simply left vs. right.

To demonstrate, let's play a game. The following quotations are from two Southern Baptist leaders. One is a progressive position and the other conservative. Which is which?


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