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Was there a spiritual component to funeral for Walter Scott, the Black man shot by a S.C. police officer?

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Racism.

That was the obvious lede from Saturday's funeral for Walter Scott, the black man whose videotaped shooting by a South Carolina police officer sparked national outrage.

 

The Associated Press, the Los Angeles Times, the New York Times and USA Today all focused on that angle — and rightly so — after the victim's pastor said he had no doubt Scott's death "was motivated by racial prejudice."

But here's my question: Was there a spiritual component to the funeral?

Beyond the Rev. George D. Hamilton's remarks about race, did he say anything about faith? Did he read any Scriptures? Did he pray?

The AP hinted at religious elements to the service — but just briefly:  

Scott was remembered as a gentle soul and a born-again Christian. "He was not perfect," the minister said, adding that nobody is.
The two-hour service included spirituals and remembrances of the 50-year-old Scott.


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The Daily Mail talks to Memories Pizza folks, but fails to nail down one crucial angle

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After all the ink that was spilled on the Memories Pizza story -- including when the famous and/or infamous GoFundMe campaign hit pay dirt -- I was curious to know how much attention the mainstream press would continue to pay to this angle in the Indiana culture wars. How about you?

Surf around in this Google News search and you discover that, after the death threats died down, the press lost interest. But I was still curious and, in this social media age, I kept following the rumors. Did you know that some on the cultural left actually argued that the entire media firestorm was intentional and part of a clever plot by the Memories Pizza family to become martyrs and, thus, cash in?

Anyway, I was happy when a few friends on social media -- think Rod "friend of this blog" Dreher, and others -- pointed me toward an actual news report on this "What happened next?" topic. Believe it or not, it was The Daily Mail in England that convinced owner owner Kevin O’Connor and his media-battered daughter Crystal to come out of hiding and talk. This on-the scene report ran back on April 7, so I'm rather surprised more people haven't chased the story -- especially the angle of what these small-town folks plan to do with the money. Here's the top:

The pizza parlor owners who received death threats and were subjected to an online hate campaign will reopen for business tomorrow with the backing of $842,000 from well wishers and a defiant message that they stand by their opposition to gay weddings. They were going to open today but were advised to hold off for security reasons.
In an exclusive first interview inside Memories Pizza restaurant since it closed down last week, owner Kevin O’Connor and daughter Crystal emerged from hiding and told Daily Mail Online they had been heartened by the support of 29,000 people who donated and many more who wrote to them.


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Pope mourns Armenian genocide, but media downplay religious angle

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He did it: Pope Francis used the "G" word -- genocide -- in a centennial Mass yesterday mourning the Turkish killings of nearly 1.5 million Armenians toward the end of World War I.

If only the news reports were as free with two other words: Christianity and religion.

Speculation had grown in stories like this one from the Los Angeles Times, after Pope Francis announced he would say a Mass for the 100th anniversary of the Armenian deaths. Turkey, a pro-western Muslim country, has long denied charges that it committed genocide.

And when Francis used the word in the Mass yesterday, it bore immediate consequences, news media reported -- as in a Reuters story via Al Jazeera.

"Turkey has recalled its ambassador to the Vatican for consultations in an escalating diplomatic row over Pope Francis' use of the word "genocide" to describe the massacres of Armenians by Ottoman forces during World War I," the lede says. A longer, earlier version of the story says Turkey also called the Vatican ambassador to Turkey for a scolding.

But most mainstream media seem timid in admitting the religious facet of a Muslim empire killing a Christian minority. And when they do get around to that aspect, most bury it in the article.

One of the best backgrounders on the matter is a video by an outfit called Newsy. The brisk, 90-second video touches on the killings, Francis' record on statements about the genocide, and the centuries-old relationship of the Armenian and Roman Catholic churches.

Many articles point out that Francis made the Armenian killings the first of three major genocides of the 20th century. The other two, he said, were the Nazi Holocaust and Stalin's purges in the Soviet Union. Turkey objected to the "genocide" label, even though it was used by Pope John Paul II in 2001. The former Ottoman Empire has agreed that thousands of Armenians died in the war, but said that so did thousands of Muslims. Turkey also denies that the deaths were as high as 1.5 million.

But the Reuters articles add the religion angle only through a statement by President Serzh Sarksyan of Armenia:


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How will U.S. evangelicals affect 2016? For that matter, what is an 'evangelical'?

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How will U.S. evangelicals affect 2016? For that matter, what is an 'evangelical'?

With an unusually scrambled Republican presidential campaign heating up, and with so many pious candidates, the usual media thumbsuckers about evangelical Protestants and 2016 are already appearing.

Yes, again.

Somehow, political reporters remain more fascinated with this predictably Republican bloc than non-Hispanic Catholics who will be the biggest religious “swing vote” (as usual),  or Jews, whose lockstep loyalty to the Democrats could be eroded by President Obama’s foreign policy.

Jason Horowitz of The New York Times portrayed evangelical clout in the person of David Lane  of the American Renewal Project. Among other efforts, Lane hopes to recruit 1,000 clergy to run for office in 2016. (How would that impact the quality of sermons and pastoral work in their 1,000 churches?) Horowitz says instead of top-down, publicity-seeking groups like the onetime Moral Majority, Lane is building a “ground-level” network of believers, working “mostly behind the scenes.” 

But are politicized evangelicals a big deal or a blip? The recent feuds over gay marriage and “religious freedom restoration” bills suggest the latter.


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Jousting with The New York Times: Yes, journalism deserves to be taken seriously

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Jousting with The New York Times: Yes, journalism deserves to be taken seriously

This week's "Crossroads" podcast was supposed to be about the Indiana wars, but that's not how things turned out. The more host Todd Wilken and I talked (click here to tune in), the deeper we dug into a related topic -- the power of elite media to frame national debates.

Wilken found it interesting that, in an age in which traditional print circulation numbers are in sharp decline, that these publications continue to wield great power. What's up with that?

Here's what I told him, as a door into listening to the whole discussion. Remember that movie -- "Shattered Glass" -- about the ethics crisis at The New Republic, long before the digital wars felled that Beltway oracle? The reason the magazine was so important, a character remarked during the film, was its reputation (especially in Democratic administrations) as the "in-flight magazine of Air Force One."

In other words, the old TNR had very few readers, relatively speaking, but about half of them worked in the White House and in the office of people who had the White House inside numbers on speed dials.

And what about The New York Times, the great matron of the Northeast establishment? Yes, the on-paper numbers are down and there are financial issues. But does anyone believe that -- to name one crucial audience -- the percentage of U.S. Supreme Court clerks who subscribe to the Times has gone down? How about in the faculty lounges of law schools that produce justices on the high court?

In other words, it isn't how many people read these publications, but WHERE people read these publications. We are talking about what C.S. Lewis called the Inner Ring.


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Adventist side of the story gets slipshod coverage in Walla Walla paper

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Recently, the Walla Walla Union Bulletin did a number of stories about gays in the Seventh-day Adventist Church. Adventists are definitely an audience in Walla Walla, a town in eastern Washington of about 45,000 if you count the suburbs. Adventists operate Walla Walla University in College Place, a town next door. It has about 1,500 students, about the same amount that attend Whitman College, the other private liberal arts institution in town. The first story on March 28 starts thus:


Bradley Nelson’s “A Gay SDA Play” is coming out at a precipitous time in the Seventh-day Adventist Church as it wrestles with its traditional stance on homosexuality.
Since beginning work on the staged reading piece in 2008, the Walla Wall Valley resident used interviews he conducted over a year to portray the problems “of being gay and SDA” in a world that doesn’t always understand either, he said.
The result is a documentary-style presentation based on more than two dozen interviews that explores the real-life struggle between the Seventh-day Adventist religion — highly represented in the Walla Walla area — and people who come out as gay, lesbian, bisexual or transgender within its membership.

Next, the reporter writes two paragraphs explaining the church’s position against homosexuality, then swings back into profiling Nelson in very favorable terms. Halfway through the story, there are quotes from a theater professor at WWU.

“The church position is exclusionary,” she said. “It’s very similar to the civil rights puzzle in terms of race; I feel the rhetoric is the same.”
Venden said she is as Adventist as the play’s subjects. Her grandfather, Melvin Venden, was “a pretty famous” evangelist for the church, and her father, Morris Venden, was an international Adventist pastor, speaker and author. Speaking as the play’s director and not on behalf of the university, Venden said gay students don’t have a place or acceptance in any official capacity on the WWU campus.

After that, one might expect to hear an opposing voice from elsewhere on campus. Surely someone at WWU disagrees with the play. But there’s nothing.


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What in (pardon me) Hell is Salon talking about? Missing the story of Holy Saturday

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Permit me a few moments here to talk about liturgy and doctrine, a bit. In a moment I will link this to a rather bizarre Salon.com that someone called to my attention.

Since I am an Eastern Orthodox Christian, I spent several hours this morning at church taking parts in the rites of Holy Saturday. If you want to know what Holy Saturday is about, look at the icon at the top of this post. Tomorrow, of course, is Pascha (Easter) on the older Julian calendar.

This is the Orthodox icon that most people think of as the icon of Pascha (Easter) and the Resurrection of Christ. But look carefully. In this icon, Jesus is standing on gates that he has just broken, gates that are surrounded by bones and even a body in a shroud. Also, he is grasping the hands of a woman and a man -- it's Adam and Eve -- and pulling them out of their tombs.

What is happening here? Well, this image is actually of Christ breaking the gates of hell on Holy Saturday. The Resurrection is already a reality, but he has other work to do. It is perfectly normal to hear Orthodox priests preach on this point in Holy Week and, of course, on Holy Saturday.

In the ancient Divine Liturgy of St. Basil, which was used this morning, here is the relevant language in the consecration prayers:


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Are the pious as undatable as Ned Flanders? Or don’t the reports know diddly?

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If Ned Flanders got sarcastic, he might say a story in the Telegraph on a recent study of the religious was "diddly-dumb."

The study, by researchers in the U.S., the U.K. and New Zealand, appears to find something hard to disagree with: that popular stereotypes of religion make believers less attractive to others. You know, like the dorky, reverent Ned Flanders in The Simpsons. And yes, the study names the fictional Flanders as an example.

But the newspaper overreaches in implying that the attitudes prevail in all three countries, when the study doesn't say that. The Telegraph stumbles also in meekly repeating the conclusions without asking questions.

The study begins with the unshocking notion of "religious homogamy," which means simply that you prefer people with similar beliefs. It then moves to stereotyping -- asking respondents to rate religious people on qualities like "extraversion, neuroticism, agreeableness, conscientiousness, and openness to experiences."

The researchers found that that, "true to the stereotype of anally-retentive Christians,"  non-religious participants regarded the religious as closed-minded," even if they aren’t. Says the Telegraph:


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What are the biggest Christian flocks in America these days?

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What are the biggest Christian flocks in America these days?

RACHAEL’S QUESTION:

What are the major Christian denominations in the U.S.?

THE RELIGION GUY’S ANSWER:

Numbers. Numbers. Numbers.

The Pew Research Center snagged some headlines April 2 with projections on world religions as of 2050 that are worth pondering. Among other things, we’re told high birth rates will make world Islam almost as large as Christianity, India will surpass Indonesia as the nation with the biggest Muslim population, Muslims will constitute 10 percent of Europeans, and will surpass the number of religious Jews in the U.S.

Rachael’s question brings us back to the present day, to just the United States, and to Christians only. This has long been an easy topic thanks to the National Council of Churches and its predecessor, the Federal Council, which since 1916 issued yearbooks stuffed with statistics and other information. These annuals became more vital after 1936 when the U.S. Census stopped gathering data from religious groups.  Unfortunately, the N.C.C. hasn’t managed to issue its “Yearbook of American & Canadian Churches” since 2012 due to shrinking staff, budget, and program, and has no firm plans for any future editions. Any volunteers out there to produce this all-important reference work?

Some data were outdated or rough estimates, but it’s what we’ve had and, on the whole, reasonably representative. Here were  “inclusive” memberships for U.S. groups reporting at least 2 million members in that latest and perhaps last yearbook from 2012:


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