, , , , , , , ,

Pod people: 'Green funerals,' Baby Boomers and the American way of death

, , , , , , , ,
Pod people: 'Green funerals,' Baby Boomers and the American way of death

For some reason, I got a bit fired up during the recording of this week's "Crossroads" podcast, with host Todd Wilken (click here to tune that in). The subject wasn't all that controversial, but it really got under my skin. We were talking about my recent post on the topic of the spiritual wanderers called the Baby Boomers (talkin' 'bout my generation) and the trend toward "green funerals." 

Now, that is a topic that has interested me for several decades -- dating back to when I taught as "Communicator on Culture" at Denver Theological Seminary (right after my exit from full-time religion-beat reporting at The Rocky "RIP" Mountain News).

At that time, 1991-93, America was still in the (a) New Age religion era, while also (b) experiencing a wave of death-and-dying movies at the local multiplex (biggest hit, of course, was "Ghost"). Thus, I led a seminar on "The Good Death" and how traditional Christian views on the subject were not what was being sold at the local shopping mall (or most funeral homes).

The main takeaway from the seminar was that the spiritual adventures of the 1960s era were leading Americans in all kinds of different directions, from Eastern religions to traditional forms of Christianity and Judaism, from Oprah spirituality to damned-if-I-don't secularism. There was, in other words, no one trend dominating the death-and-dying landscape.

That was true then and I would argue it's still true today, which is why the recent Washington Post report on "green funerals" bugged me so much.


Please respect our Commenting Policy
, , , ,

Schoolgirl jihadis: The Guardian does an extraordinary report on a horrific trend

, , , ,

Muslim terrorists are doing more than beheading men. They're also reaching into Europe and the United States, coaxing teenage girls to sneak away, travel to the Middle East and marry jihadis -- and occasionally pose for photos, brandishing AK-47s.

There has been tons of coverage of this issue in advocacy publications, with The Daily Beast leading the way with its whole "bedroom jihad" wave of digital ink. Now, this angle and more has been captured in an extraordinary newsfeature in The Guardian, which fielded six reporters to scan the tragedy in five nations: France, Austria, Germany, the United Kingdom and the United States.

The 3,000-word story is sweeping yet precise, penetrating yet personal. And rather than sensationalistic adjectives and metaphors -- the favored tools of tabloid papers -- The Guardian lets the horrific facts speak for themselves:

Girls as young as 14 or 15 are travelling mainly to Syria to marry jihadis, bear their children and join communities of fighters, with a small number taking up arms. Many are recruited via social media.
Women and girls appear to make up about 10% of those leaving Europe, North America and Australia to link up with jihadi groups, including Islamic State (Isis). France has the highest number of female jihadi recruits, with 63 in the region – about 25% of the total – and at least another 60 believed to be considering the move.

For now, the known numbers of "schoolgirl jihadis," as The Guardian calls them, are small: 63 from France, 60 from the U.K., 40 from Germany,  14 from Austria. (Astonishingly, the U.S. apparently has no matching numbers.) What sells this story is the emotional shock of seemingly content girls reading blogs, connecting via Facebook, and deserting their loved ones. And at least one expert says the reported cases may be only the "tip of the iceberg."


Please respect our Commenting Policy
, , ,

Caste in India reporting: Did a politician play Reuters for a fool?

, , ,

Did a politician play Reuters for a fool last week, using claims of religious bigotry toward India's untouchables (Dalits) to bolster his political fortunes?

Comparing stories released the same day by Reuters and The Hindu on reports that Hindu priests cleansed a temple defiled by a visit from a lower caste politician suggest Reuters may have been too quick to see religious motivations at work in what was a political story.

Newspapers often suffer from a journalistic schizophrenia when reporting on religion. Either they ignore the faith element in a story entirely, or they are too deferential to religion and religious leaders, taking at face value their truth claims. This article from Reuters exhibits the second tendency -- when religion is offered as the motivation for an action, it stops asking questions.

The Reuters story entitled “Indian temple 'purified' after low-caste chief minister visits” opens with the statement:

The government in India's northern state of Bihar has ordered an investigation after reports that a Hindu temple was cleaned and its idols washed after a visit by the state's chief minister, who belongs to a lower caste community. Chief Minister Jitan Ram Manjhi, a member of the Musahar community, said he had been told the shrine in Bihar's Madhubani district was "purified" after he visited it last month.

The story then quotes Manjhi as saying:


Please respect our Commenting Policy
, , ,

5Q+1 interview: From holy pig wrestling to Mass outside a Packers game, Holly Meyer has the Godbeat covered

, , ,

Holly Meyer cheers for the Green Bay Packers, eats a lot of cheese and tells stories about northeast Wisconsin.

Meyer, a reporter for The Post-Crescent in Appleton, Wis., splits her time between early-morning breaking news and the Godbeat.

Her religion writing earned her the 2014 Cassels Religion Reporter of the Year Award from the Religion Newswriters Association. That award honors excellence in religion reporting at small-sized newspapers.

She grew up in rural Illinois and started her reporting career at Southern Illinois University Edwardsville’s student newspaper.

"That’s where I learned you can get paid to do this really neat job," said Meyer, a 2009 graduate.

Her first professional gig was at the Rapid City Journal in South Dakota, where she spent about three years and covered everything from ranch families to police shootings. She joined The Post-Crescent's metro team in 2012.


Please respect our Commenting Policy
, , , , , , ,

Reuters and religious freedom: When a two-sided news story really only tells one

, , , , , , ,

At first glance, this week's Reuters story on "a new battleground of religious freedom" appears to be a fair and balanced account.

But upon further review, here's the problem: While the story quotes two sides, it really only reflects the perspective of one.

Consider how the story is framed:

CHICAGO (Reuters) - With the U.S. gay marriage battle looking increasingly like a lost cause for conservative opponents, a last battleground may be their quest to allow people to refuse services to gay men and women on religious grounds.
Some conservative groups have seized on what they consider religious freedom cases, ranging from a Washington state florist to bakers in Colorado and Oregon who are fighting civil rights lawsuits after refusing to provide goods and services to gay couples.
"You'll have more instances where religious liberty will potentially come into conflict with this new redefined way of understanding marriage," said Jim Campbell of the Alliance Defending Freedom, a legal group established to defend religious freedom.
Campbell represented New Mexico's Elane Photography, a small company that was sued after the owner declined to provide services for a same-sex commitment ceremony.
Such cases, experts said, will likely become more common after action by the Supreme Court and federal appeals courts this week extended gay marriage to more than half the states.

Did you catch that? Conservative religious types want to "refuse services" to gays. That's the narrative throughout the story, and certainly, that's how same-sex marriage activists portray the situation.


Please respect our Commenting Policy
, , , , , ,

Ah! It's easier to cover 'religious liberty' stories when they are not about sex?

, , , , , ,

Ah, good times. Today we get to praise some mainstream news reports about a major religious liberty story -- as opposed to a news story that is about "religious liberty."

Why is this the case? It would appear that it is much easier to see religious liberty conflicts as religious liberty conflicts when they are not the result of collisions between the doctrines of the Sexual Revolution and the moral doctrines claimed (and, of course, to a lesser degree practiced) by most religious believers on Planet Earth.

In other words, take clashes between sex and most traditional forms of religion out of the equation and, it appears, mainstream journalists are able to listen to people on both sides of issues linked to basic First Amendment rights.

So, want to see some interesting, informed, coverage of a religious liberty case at the U.S. Supreme Court? Click here for the Religion News Service coverage of Abdul Maalik Muhammad and his right to grow a beard after his conversion to Islam. During court testimony, the justices pushed back on this case for an interesting reason -- the case was too easy.


Please respect our Commenting Policy
, ,

Gibson unleashed: Religion News Service reporter openly evangelizes for Kellerism

, ,

First Things columnist William Doino Jr., a friend of this blog, finds echoes of the past in Religion News Service National Reporter David Gibson's coverage of the Vatican's Extraordinary Synod on the Family:

During Vatican II, the New Yorker’s “Xavier Rynne” (aka Fr. Francis Murphy), famously depicted the Council as an epic battle between backward, conservative reactionaries, and broad-minded, liberal reformers. This popular but highly misleading style of reporting continues to this day.

At the indispensable Get Religion website, Dawn Eden catches and corrects a recent report by David Gibson, of the Religion News Service, published just before the Synod opened, that falls into this trap.

“In Gibson’s report,” writes Eden, “we have the conservative meanies against the proponent of ‘reforms’ who want to ‘fully integrate divorced and remarried Catholics into Church life.’”

But, as Eden notes, this is quite misleading, for the Catholic Catechism (no. 1651) emphasizes, rather, “that the divorced, and remarried, even with the sacramental restrictions, ‘can and must’ participate in Church life.”

Further Gibson’s report “does not acknowledge ways in which [Cardinal Raymond] Burke and others are seeking to show compassion while upholding Church teaching,” continues Eden. Instead, it depicts Burke as merciless, and repeats “unsourced datum that Burke is reportedly set to be sidelined by Francis,” which Eden regards as “a cheap shot, pure and simple.”

Doino goes on to make distinctions regarding true and false ideas of reform, asserting that

misleading labels aside, moral laxity is not reform, dissent is not enlightenment, and rebellion is not renewal.

How did Gibson respond to being characterized as a modern-day Rynne? 


Please respect our Commenting Policy
, , , , , , ,

Rabbi comes out! Washington Post is first with the shocking non-news!

, , , , , , ,

How newsy is something if everyone knows about it and agrees with it?

That's the unasked, unanswered question in a breaking story in the Washington Post, in which a leading D.C.-area rabbi announces -- drum roll -- that he's gay.

These days, coming-out stories are about as unusual as entering-rehab stories. But here goes the Post:

The leader of one of the Washington region’s most prominent synagogues on Monday came out as gay, telling his thousands of congregants in a brutally personal e-mail that a lifelong effort to deny his sexuality was over and that he and his wife of 20 years would be divorcing.
“With much pain and tears, together with my beloved wife, I have come to understand that I could walk my path with the greatest strength, with the greatest peace in my heart, with the greatest healing and wholeness, when I finally acknowledged that I am a gay man,” Rabbi Gil Steinlauf wrote to members of Adas Israel Congregation, in Northwest Washington.

The announcement follows activities by Steinlauf including the first gay wedding in that synagogue and an article in a Jewish newspaper called "The queerness of love: A Jewish case for same-sex marriage." The 800+ -word Post story reports also that Steinlauf has been nudging his movement, Conservative Judaism, to embrace same-sex couples. And the rabbi's coming-out gets a nod from two top officials of the synagogue.

So, um, where is the news? Apparently it's the e-mail that the rabbi sent to all 1,420 households in his congregation. The  e-mail tells of a struggle with homosexuality going back to childhood.

He married his wife, Batya, "out of a belief that this was the right thing for me," Steinlauf says in the email.  He doesn't say how long she's known, or whether they discussed the effect of his double life on their three teenage children. He just calls her a "wonderful woman" who has "supported me through this very personal inner struggle that she knew to be the source of great pain and confusion in my life over decades."


Please respect our Commenting Policy
, , , , , , , , , ,

Time searches for red line between good religious liberty and bad religious liberty

, , , , , , , , , ,

Day after day, that must-read Religion News Service email digest offers readers an interesting collection of links to news about religion, politics, entertainment, gossip and sex -- almost always delivered with some wit, which veers off into snark, from time to time.

That's fine, since your GetReligionistas appreciate the occasional bit of snark, especially when a news product is clearly defined as commentary. Anyway, here is a timely sample: 

Now that most people in the country live in states that allow gay marriage, and it looks as if the momentum for same-sex marriage is growing yet stronger, those who oppose it are searching for a new front, writes Reuters. Many of them have found it in a fight for “religious freedom,”defined in some cases as the right not to bake a wedding cake for lesbians.

Or the right of a lesbian Episcopalian -- as a matter of conscience and doctrine -- to refuse to do photography for a Catholic ministry that encourages gays and lesbians to live chaste lives, in keeping with Catholic teachings. Or whatever. You know, that whole First Amendment thing.

Anyway, it is clear that some journalists are struggling to find that bright red line between good religious liberty and bad religious liberty.

That task used to be so much easier, when it was simply neo-Nazis fighting for the right to march through a Chicago suburb full of elderly Holocaust survivors. Now you have poverty-fighting nuns trying to avoid paying for birth control that violates the Catholic doctrines that define their own ministry. Times are tough.


Please respect our Commenting Policy