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Federal workers inside DC beltway? Just don't ask The Sun about their souls

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Over the past decade, I have been doing graduate-level studies in the art of commuting into the Washington, D.C., area from the very blue -- in the political sense of that word -- world of greater Baltimore. However, in many ways I remain a stranger on my Beltway-land commuter train for one obvious reason. I am not a federal worker.

I know this species pretty well by now, from the 50 shades of gray in their wardrobes to many of their favorite forms of reading (iPhones have overwhelmed Blackberries as the years have rolled past). However, there is one major difference between the federal workers who fill my train and the ones that dominate our nation's capital.

What, you ask? Most of the people I know are African-Americans. Thus, it is very common to see people on my train who are reading study Bibles.

A simply exercise in crude stereotyping on my part? Kind of.

However, you can see some elements of these stereotypes in a very interesting, and totally haunted in the GetReligion sense of that word, report in yesterday's Baltimore Sun about the lives and some elements of the worldviews of federal workers. The totally shocking headline states: "Hopkins study: Feds are whiter, richer, more liberal than most Americans."


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Washington Post does a thumbs-up (maybe) report on the Vatican family summit

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As Pope Francis holds his two-week Vatican summit on family issues, Michelle Boorstein of the Washington Post zeroes in on one of its topics -- marriage, divorce and annulment -- in a story that is non-sensational but personal and intelligent.

Her 1,400-plus-word story focuses on Catholics who continue to attend Mass and consider themselves close to the church, although they haven't gotten their divorces and/or remarriages legitimized in church eyes.

Boorstein's piece starts out on a familiar tack -- a sympathy anecdote a woman who "kept close to her Catholicism," even though she has married twice outside the church, following in her divorced parents' footsteps. She and others in the article talk out their feelings of ostracism.  And they vent frustration at what they see as rigid, outmoded rules of marriage.

Many stories would make that into a One-Note Samba, then close with a judgment on how hidebound the church remains. Boorstein's piece doesn't. With typical thoroughness, she helps grasp complexities as well as basics.

For one, she shows churchmen themselves as humans who, like the laity, wrestle with dilemmas of keeping faithful to the church while trying to adapt to changing times. Here's a quote from a veteran churchman -- a comment that is at once informed, intelligent and heartfelt:

“This synod will be very important. All of the issues regarding the family, the ones that trouble people the most [about the church] will be on the table. All the neuralgic issues — the ones that cause you pain,” said Monsignor Fred Easton, who led the Indianapolis Archdiocese’s tribunal for 31 years. “And it’s not just rehashing for rehashing’s sake. It’s: When we put them all together, do we need to make any sort of course correction?”

Another plus: Monsignor Easton is from the Midwest, not reporters' favorite source pools on the east and west coasts.


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Almost heaven: NBC News does a near-perfect report on religious sister's beatification

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It's not every day that the Catholic Church advances a Jersey girl towards canonization, and likewise it's not every day that NBC News gets religion. But miracles do happen, and NBCNews.com's Tracey Connor -- whose byline earlier ran atop a predictable take on the roundly misinterpreted "who am I to judge" -- offers a story on Sister Miriam Teresa Demjanovich's beatification that is almost perfection.

The story hooks the reader from the get-go with a tale of a misplaced missive:

A mystical New Jersey nun who took vows on her deathbed will become the first person beatified on American soil — a historic moment that might not have happened but for a misplaced letter that languished between two file folders for a quarter-century.
It was a note from a grateful mom who was convinced that prayers to Sister Miriam Teresa had cured her young son of encroaching blindness years before, a medical mystery that would eventually become the first of two miracles needed for sainthood.
"That letter sat there in the filing cabinet for 27 years," said Dr. Mary Mazzarella, a retired pediatrician who was recruited by the local church to investigate the mother's claim before presenting the findings to the Vatican. "Just finding it was some kind of miracle."

I like how Connor packs a lot of factual material into a short space, including two good quotes, and makes it flow. (Granted, the run-on sentence lead is a bit of a cheat, but I wonder how many people other than grammarians notice things like that nowadays.)

Then comes some background on the sainthood process:


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Your weekend think piece: The roots of those omnipresent Catholic political 'frames'

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There was an interesting exchange in our comments pages this week linked to a subject that is frequently discussed here at GetReligion, which is the nasty tendency among journalists to use political labels to frame believers who are involved in debates over doctrine. The hook for this discussion was Dawn's post that ran with the headline, "What is this? Seeing red over RNS piece on 'conservative' cardinals."

I feel rather torn on this issue, because everyone knows that there are doctrinal conservatives (some call this the camp of the orthodox) and there are doctrinal liberals (some prefer the camp of the progressives). What really frosts my oleanders is when journalists use the term "reformer" in discussions of doctrine (as opposed to, let's say, matters of bureaucracy, worship and tradition.

Perhaps readers may recall those dictionary definitions of "reform," as a verb:


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Holy ghosts in Hong Kong: Is there a religion angle on the democracy protests?

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In a story on Hong Kong's democracy protests, the Los Angeles Times provides this background:

In Beijing, the Communist Party mouthpiece People's Daily continued to condemn the protests in Hong Kong. The newspaper said the demonstrations are aimed at challenging "China's supreme power organ" and are doomed to fail.
"There is no room to make concessions on issues of important principles," the commentary said.
Hong Kong, a former British territory, returned to Chinese rule under a formula known as "one country, two systems." Those in the territory of 7 million were promised greater civil liberties than their mainland counterparts.
Chinese leaders have said Hong Kong voters can for the first time cast ballots in 2017 for the chief executive, now chosen by a Beijing-friendly committee of 1,200 people. However, authorities want to limit voters' choice to two or three candidates who pass muster with Beijing, which protesters say amounts to "fake democracy."

The Times story gives no hint of a religion angle. Ghosts, anyone?

Enter the Wall Street Journal.


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Yo, Washington Post editors: Spot the religion ghost in that Syrian refugee crisis

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Of the many agonizing news stories linked to the rise of the Islamic State, I have -- as an Eastern Orthodox Christian -- been paying quite a bit of attention to those focusing on the Jihadist persecution of a number of different groups of "infidels" and "crusaders." Click here, if you wish, for my Universal syndicate column on that topic.

This renewed persecution, especially the crushing of religious minorities in the Nineveh Plain region, has led to yet another wave of refugees fleeing ahead of the judges, swords and tanks of the Islamic State. In the case of the faithful in Christian flocks, it is logical to ask if these believers will ever be able to return to their destroyed homes, businesses and irreplaceable ancient sanctuaries.

In other words, will these refugees eventually need to seek asylum in new lands, perhaps noting that their lives are at risk because of their minority-faith status?

As you would imagine, I read with great interest the recent Washington Post report that ran under the headline, "U.S. to greatly expand resettlement for Syrian refugees." 


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Shogun wedding: 'Ninja sister wives' attack, insightful reporting flees

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From reports out of Utah, it sounds like two women swapped marital skills for martial arts. And many media swapped solid substance for juicy soundbites.

Here's an early report from The Guardian. Yep, the story even got attention in London.

Two armed “polygamist women” dressed like “ninjas” were subdued by a sword-wielding man during a home invasion, according to police in suburban Utah.
Police said the two women, aged 18 and 22, were attacking the home of a witness and victim in a criminal child sex assault case against a man the women called their “husband”.
The women “violently attacked one of the adult males in the house who came to see who was coming,” Ian Adams of the West Jordan police department told the Guardian.
“Another adult male joined the fray in defense of the first male victim. He was armed with a sword, and using a sword … and with the other male [was] able to subdue the two women until police arrived and took them into custody.”

The account on the same day by the Salt Lake Tribune was more lucid:


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What is this? Long on excitement, short on attribution, USA Today declares gay marriage 'inevitable'

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As faithful readers know, GetReligion advocates the traditional American model of the press.

That model relies on journalists presenting facts — attributed to named sources — in a fair, unbiased manner. That's opposed, of course, to the one-sided, advocacy, European-styled approach to reporting the news.

Which leads us a 1,700-word item today from USA Today with this provocative headline:

Gay marriage, once inconceivable, now appears inevitable

Care to guess which journalistic approach this "news" story by the national newspaper's Supreme Court correspondent takes?

To help answer that question, count (1) the number of named sources in the story's breathless first five paragraphs and (2) the number of unattributed opinions better suited for an editorial than a straight news report.


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Got news? Shocker in Anglican Communion is news, other than in North America

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There is this old saying that wits have long used to describe life in the modern Anglican Communion: "The Africans pray, the Americans pay and the British write the resolutions." Readers will also see variations on that final clause such as, "the British make/set (all) the rules."

But you get the point. Of course, the archbishop of Canterbury is also supposed to be the person -- as the first among equals -- who gets to call the most important meetings (while setting the rules for what goes on).

But what if (a) the Americans were to face an incredible budget crunch, in an age of imploding membership demographics, and (b) the Africans were no longer willing to pray (or more importantly, share the Sacraments) with Western progressives who have an evolving view of key elements of the Creed and centuries of Christian moral theology? 

At that point, there could be a big -- actually, "historic" is the operative word -- story in the world's third largest Christian communion.


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