New York Times tackles Ebola in Liberia, but gives short shrift to spiritual facet

In a new feature, The New York Times  inspects the specter of Ebola in Liberia. Unfortunately, the religious ghosts stay fairly well concealed.

The 1,700+ article does have its positives, including a lucid narrative of the virus spreading throughout Monrovia, the Liberian capital of 1.5 million. Here's the lede:

The girl in the pink shirt lay motionless on a sidewalk, flat on her stomach, an orange drink next to her, unfinished. People gathered on the other side of the street, careful to keep their distance.
Dr. Mosoka Fallah waded in. Details about the girl spilled out of the crowd in a dizzying torrent, gaining urgency with the siren of an approaching ambulance. The girl’s mother had died, almost certainly of Ebola. So had three other relatives. The girl herself was sick. The girl’s aunt, unable to get help, had left her on the sidewalk in despair. Other family members may have been infected. Still others had fled across this city.
Dr. Fallah, 44, calmly instructed leaders of the neighborhood — known as Capitol Hill, previously untouched by Ebola — how to deal with the family and protect their community. He promised to return later that day, and send more help in the morning. His words quelled the crowd, for the moment.
“This is a horrific case,” he said as he walked away. “It could be the start of a big one right here. It’s a ticking time bomb.”


Please respect our Commenting Policy
, , , , ,

Timing is everything: Especially with 'Anglican' (and 'Episcopal') war stats

, , , , ,

Timing is everything.

The maxim is as true in acting as it is in writing.

What set Jack Benny (pictured) or Groucho Marx apart from their peers was not the quality of their material, but their delivery. Great comedians, as well as actors, singers, writers and other performers are masters of rhythm and tempo – delivering their lines at the right moment, with the right emphasis that conveys the external and internal meaning of their lines.
 
Timing is also important in journalism. One of the marks of superior journalism is its auricular qualities: It sounds as good as it reads. And there is also the timing of sources and material in constructing a story.  This gratification of eye and ear is what sets the great above the commonplace reporters.


Please respect our Commenting Policy
, , , , , , ,

Here's your weekend think piece: RNS does some complex Baptist math

, , , , , , ,

Anyone who has worked in journalism for any time at all knows that some of the biggest, the most important news stories are the ones that are hardest to see -- because they unfold very slowly in the background, like shifting tectonic plates.

This is really, really true when it comes to changes in religion and culture.

Thus, if you care about religion news in postmodern America, then you need to read the short think piece (if that is not a contradiction in terms) that Tobin Grant posted the other day at the Corner of Church and State blog over at Religion News Service.

There is no way to briefly summarize the info in this short story, but there is a good reason for that. Reality is complex. Here is the start of the essay, which -- from a Baptist perspective -- offers the bad news. But hang on, things are going to get complicated really quick.


Please respect our Commenting Policy
, , , , ,

God, man, Israel, fluoride, Kosher laws and Dr. Strangelove

, , , , ,

Some might argue that the war in Gaza, Operation Protective Edge ( צוּק אֵיתָן), was the major news story out of Israel this summer.  The seven week military operation launched by the IDF against Hamas certainly was the focus of the majority of news stories. The quantity of stories on a topic, however, is not a reliable gauge as to the importance of an issue. 

In 2008 I was part of the Jerusalem Post’s team covering the Second Lebanon War (albeit in my case as their London correspondent reporting on the European and British responses). That war between Israel and Hezbollah generated a great deal of ink, but that conflict has quickly disappeared from current memories. It was another in an unending series of conflicts between Israel and the Palestinian Authority and their surrogates. The sharp rise in public displays of anti-Semitism in Europe in the wake of Operation Protective Edge may give this latest war “legs”, but the issues, actors and outcomes have not changed all that much.
 
Were I to add, only partially tongue in cheek, another candidate for the “big” story out of Israel this summer, I would nominate this item in Newsweek. 


Please respect our Commenting Policy
, , , ,

Doughnut holes: Story on Christians targeting Naughty Girls pastries is all sugar and no spice

, , , ,

In the northwestern corner of Virginia — about 70 miles west of Washington, D.C. — the Naughty Girls Donut Shop is making headlines with accusations of harassment by conservative religious types.

Among other media outlets, Fox News 5 in the nation's capital picked up the tantalizing story.

Likewise, the Northern Virginia Daily ate up the story like a tasty pastry:

FRONT ROYAL -- Tiana Ramos, 17, said she opened Naughty Girls Donut Shop to give all outsiders a place to go. But not everyone is happy with her message.
Tiana and her mother, Natalie Ramos, have dealt with backlash from some members of the community claiming the business promotes promiscuous behavior.
Natalie Ramos issued a news release Tuesday in which she referred to Front Royal as "the Footloose town." The release stated "a strong Conservative Alliance group" in the community was protesting Naughty Girls' name, calling the shop a "bikini barista."
"I wanted the chance for Tiana to be able to defend herself," Natalie Ramos said Wednesday. "It's becoming too much. It's time for her to say, 'listen, this is what I'm doing, this is what I stand for, these are who we stand for, and we want your support."
Natalie Ramos said the harassment has been an ongoing issue.


Please respect our Commenting Policy
, , ,

Female imams in China: Detail-rich report reveals a little-known Muslim community

, , ,

Non-mainstream media often live with a compromise: fewer facts and less-professional writing in exchange for promoting their own viewpoint.

Not so with ChinaFile, a project of the Center on U.S.-China Relations at the Asia Society. Its  detail-rich, faith-related, enterprising feature story on a little-reporting topic: women's mosques in China that are led by other women.

The work of veteran China writer Kathleen McLaughlin, the story centers on the Hui, an ethnic group in the inland. McLaughlin delivers both a broad overview and personal anecdotes alike. She offers a taste of its three centuries of custom, and even tries to assess its precarious prospects.

And she adds plenty of color, making us almost feel part of the land and the communities. Check this out:

Sangpo, a dusty hamlet about two hours from the capital of China’s landlocked Henan province, is home to about 5,000 people, some 95 percent of whom are Hui Muslims. The Hui, China’s third-largest ethnic minority, number nearly 10 million followers of Islam in China. Many are direct descendants of Arab traders on the Silk Road who married local Chinese women, but the Hui today are mainly identified through their religion rather than by ethnic characteristics.
Packed into this town are six mosques run by women, whose congregants are all female, and only five headed by men—an imbalance the women point out with pride, and a rarity among Muslim communities in China, let alone the rest of the world.


Please respect our Commenting Policy
, , , , , , , , , ,

Taking gay-rights fight to Bible-Belt Mississippi? Round up the usual bad guys

, , , , , , , , , ,

One of the most interesting parts of journalism, in my experience, is the never-ending search for new and unique voices to pull into familiar stories. It's like that famous scene in one of my all-time favorite movies: It's easy to run out and round up the usual suspects, but why should journalists settle for that?

So here is the story for today: Editors at The Washington Post national desk decided to do a profile of an emerging hero in the gay-rights fight in Mississippi, which is one of those states that, as the story stresses, "embodies the values of the Bible Belt."

The man in the spotlight is Rob Hill, who until recently was a secretly gay pastor serving at the altar of United Methodist congregation in a part of the country where most bishops defend the teachings of their global denomination. Now he has left the closet, left the ministry, rarely goes to church and is the face of the gay-rights movement in Mississippi, working as a representative of the Human Rights Campaign. This powerful network,  which is based in Washington, D.C., is pouring $9.5 million into a countercultural effort to promote gay rights in the Deep South. 


Please respect our Commenting Policy
, , , , ,

Radical militants and religion: Obama says ISIL is not 'Islamic,' but not everyone agrees

, , , , ,

In his prime-time address to the nation Wednesday night on fighting the Islamic State militant group — also called ISIS and ISIL — President Barack Obama declared:

Now let's make two things clear: ISIL is not "Islamic." No religion condones the killing of innocents, and the vast majority of ISIL's victims have been Muslim. And ISIL is certainly not a state. It was formerly al-Qaeda's affiliate in Iraq, and has taken advantage of sectarian strife and Syria's civil war to gain territory on both sides of the Iraq-Syrian border. It is recognized by no government, nor the people it subjugates. ISIL is a terrorist organization, pure and simple. And it has no vision other than the slaughter of all who stand in its way.

Noting what Obama said, CNN suggested:

(CNN) -- President Barack Obama was trying to make a broader point when he uttered "ISIL is not Islamic," but the four-word phrase could still come back to haunt him.
Critics on Twitter quickly fired off on the President for making the assertion, with many noting that ISIL in fact stands for the "Islamic State of Iraq and the Levant." (CNN refers to the group by the acronym ISIS in its news reports. The group recently started calling itself the Islamic State).

Religion reporter G. Jeffrey MacDonald posed relevant questions that may be helpful for Godbeat pros and other journalists.


Please respect our Commenting Policy
, , ,

There's a mess here, all right, but not a Messianic Jew

, , ,

The BBC this week ran an article with the misleading headline "Israeli police bust 'messianic' prostitution ring." 

It's a misleading headline because normally when the word "Messianic" is used in relation to Jews, it refers to adherents of Messianic Judaism -- but that is not the case with the cult described in the story. Unfortunately, the rest of the story does not make this clear.

Some background: Messianic Judaism is a form of Protestant Christianity that strongly identifies with Jewish ritual, prayers, and cultural identity. In other words, Messianic Jews believe the Jewish Messiah has already come, and his name is Yeshua -- Hebrew for "Jesus." (My own faith journey included brief involvement with the Messianic Jewish community.)

The BBC's story, although not identifying the cult as Christian, reinforces the implication that Messianic Jews were behind the prostitution ring when it refers to women being forced by a "messianic sect" to have sex with "non-Jews":

Details have emerged from Israel about a prostitution ring in which Jewish women were allegedly forced into having sex with non-Jews by a messianic sect.

Two men and two women are being detained on suspicion of exploitation.

Police say the victims were brainwashed into believing that having sex with non-Jews would "save the Jewish people and bring about redemption".


Please respect our Commenting Policy