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So there: Rod Dreher goes and pretty much writes a GetReligion post

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So, yes, I’ll admit that I was a bit disappointed (stage cue: slight choke in voice) to find out — while reading Rod “friend of this blog” Dreher’s usual 10,000 to 15,000 words of daily blogging output — that I was not one of the two newspaper columnists that he consistently gets to read. But, hey, I run in small- and mid-sized newspapers and I know that Rod’s a very busy guy. I mean, really, look at his blog: He must read 10 books and journals a day! So, what really interested me was that, right in the middle of that particular post (a meditation on whether news columnists still matter during these online-commentary-saturated days), the working boy went and produced a genuine chunk of fantastic GetReligion work.

So without further ado, I hereby claim said chunk of type as a guest column.

You probably have examples in mind from your own experience of ways that current newspaper columnists could make their work more inspired, and therefore inspiring. I’d like to hear them. Whether you and I, readers, are coming from the left or the right or somewhere in between, I think we can agree that the uniformity of consensus opinion in our newspapers and on TV is a big part of the problem. And it’s not only uniformity of opinion about the left-right boundaries of our discourse. It’s a uniformity of opinion about what constitutes news.


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Got news? A Baptist emerges as acting president of Ukraine

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The news rolls on in Ukraine, with leaders of the opposition attempting to get some work done after the chaos. As you would expect, the tensions remain highest in the Eastern half of the nation, where cultural and, yes, religious ties to Russia are strongest. However, one of the first things that caught my attention in the following Los Angeles Times piece was a simple question of Associated Press style. Can you catch the problem at the top of the report? Let’s just say that it’s linked to a key element of the headline: “Ukraine’s acting leader still seeking consensus on interim government.”

KIEV, Ukraine – Hoping to reach a consensus that would heal some of Ukraine’s wounds, the country’s acting president on Tuesday delayed the seating of an interim government for at least two days, even as opposition colleagues appealed to the Hague criminal tribunal to try fugitive ex-President Viktor Yanukovich on charges of crimes against humanity.

Reports of mounting discord among ethnic Russians in eastern Ukraine and gunshot wounds suffered by a top aide to Yanukovich further heightened a sense that Ukraine’s stability is threatened as politicians jockey for position before the May 25 presidential election.


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Mea culpa: Houston, this time the problem was me

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In a post Tuesday, I reported wrongly that the Houston Chronicle managed only 262 words of coverage on a major religion story in its own city — the narrow decision by the First Presbyterian Church of Houston to remain in the Presbyterian Church (U.S.A.). “A glorified news brief,” I disparagingly referred to it. In fact, the Chronicle devoted more than 800 words to Sunday’s vote and gave the decision front-page play.

I apologize to the Chronicle and senior reporter Mike Tolson, who handled the story. Neither deserved the negative treatment I gave them.

“No news outlet gave this matter more coverage than the Chronicle,” Tolson said in an email pointing out my “glaring error.”


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Yo, Boston Globe: Why settle for fog when you have a better option?

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So I had a meeting the other day with a former GetReligionista and, within minutes, the topic of the conversation turned to a subject many religion-beat professionals (past, present and future) have been discussing in recent weeks: Now that the folks who run The Boston Globe have John L. Allen, Jr., what precisely are they going to do with him? In a way, this is a variation on one of the big questions looming over our age, journalistically speaking.

At the heart of the debate is an agonizing economic equation that is driving many old-school journalists crazy: Opinion is cheap; information is expensive. Some people word the second half of that equation differently: Opinion is cheap; reporting is expensive. The end result is usually the same, as far as I am concerned. And, of course, freelance opinion is the cheapest option of all. We’ve been on this foggy road (yes, that fog) for quite some time now.

Allen, of course, is a great reporter whose years of work — while at the liberal National Catholic Reporter — was taken seriously because he relentlessly provided waves of new information from high-quality voices on all sides of Catholic debates at the local, regional, national and global levels. He was working at a publication with an obvious point of view, but he kept producing real reporting, even in his columns and works of analysis.


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Houston, we have a Presbyterian 'evangelist' problem (correction)

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Correction: The Houston Chronicle’s coverage was much more extensive than reported below. Read our apology to the Chronicle and senior reporter Mike Tolson. In her recent “State of the Godbeat 2014″ report for GetReligion, Julia Duin noted that the Houston Chronicle once had two full-time religion writers. These days, that big Texas paper has one writer covering religion, along with some other beats, Duin reported.

So perhaps it’s not surprising that a major religion news story in the nation’s fourth-largest city — the narrow decision by the First Presbyterian Church of Houston to remain in the Presbyterian Church (U.S.A.) — generated 262 words in the Chronicle. That’s a glorified news brief, folks.

I was pleased to see that The Texas Tribune gave about three times that much space to the story, although I found the headline and lede paragraph a bit misleading.


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Dear journalists: When in Ukraine, try talking to Ukrainians

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Hearing the confessions of soldiers shortly before they go into combat is one of the most important and symbolic duties performed by priests who serve as military chaplains representing Christianity’s ancient churches. After all, the soldiers are going into harm’s way and there is no way to know if they will return. In a way, the priest knows that he could be hearing the penitent’s final confession — turning this encounter into a kind of Last Rites for a person who is not sick unto death, but may be moments from death.

This brings me to the first photo — pictured above — in a remarkable online slideshow produced, using photos from a number of different news sources, by the foreign-affairs desk at The Washington Post.

This particular photo is from Getty Images. There is no way for me to know what kind of information was attached to this photo that could have been used by the copy-editor or editors who produced this feature. There is no way to know if the photographer had any way to talk to the specific priest or this penitent to obtain more information about what was happening in this dramatic scene.


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Keeping Lent: Not once a year but four times

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Keeping Lent: Not once a year but four times

Whatever happened to the Lenten disciplines that used to be part of Advent, in the weeks before Nativity? How do they differ from the season of Lent? As Christendom nears the annual season of Lent, this refers to the Orthodox Church’s little-known practice of not just one but four seasons each year of Lenten-type fasting. “Great Lent” leading up to Easter is familiar. But traditionally, Orthodoxy also observes a Nativity Fast from mid-November (or later) through Christmas Eve, and two other seasons of abstinence from specified food and drink.

As the question indicates, average Eastern Orthodox members in western nations often ignore the traditional disciplines except for Great Lent. And Bishop Timothy Ware of Oxford, England, a British convert to Orthodoxy who became a bishop, remarks that the customary regimen “will astonish and even appall many western Christians.” In other words, these ancient traditions tend to be practiced even less in Western churches, including among Roman Catholics.

Father Thomas Hopko, retired dean of St. Vladimir’s seminary (and a high school friend of The Guy) explains the Orthodox concept.


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To the barricades! It's the religious conservatives again!

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The reliably liberal New York Times has waved yet another red flag, thinly masked as in-depth news, on the traditional-religious bigots who disagree with its morality — even daring to pass contrary laws. This time, Ground Zero is Arizona, which is considering a bill to allow businesses to choose whom they serve. Never, in this alleged news report, are we left in doubt of the “correct” opinion to take.

Not with a headline like “Religious Right in Arizona Cheers Bill Allowing Businesses to Refuse to Serve Gays,” even though “Religious Right” isn’t even in the body of the story.

The article quickly brings in — right from the lede paragraph — other examples of non-gay backlash, in New Mexico, Washington State and Colorado. Later, it adds three other states:


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Breivik the liar

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The news that Anders Behring Breivik has written a letter to the Norwegian media stating his protestations of Christian faith, pro-Israel opinions and anti-Nazi convictions were a calculated lie has left me stunned. Breivik now says his manifesto and early statements were a bluff designed to focus public and media outrage on Christians, Jews and conservatives by tainting them with his actions. His early denials of being a racist or hyper-nationalist were false, Breivik writes. He lied in order to protect the good name of the neo-Nazi movement (Yes, I find that to be incredible on several levels, but that is what he said.)

What is one to believe? It is easy to dismiss this latest prison epistle as the ravings of a madman. Save that he is not mad (according to psychiatrists). Does being merely evil make them less credible?

On July 22, 2011 the 32-year old Norwegian detonated a bomb outside an Oslo government building killing eight and then proceeded to shoot to death 69 people,  mostly teenagers, attending a Worker’s Youth League (AUF) camp on the Island of Utøya. The Oslo District Court rejected Breivik’s insanity defense and on August 24, 2012, found him guilty of murdering 77 people. He was sentenced to 21 years imprisonment, but is likely to serve a life term as he can only be released if the courts determine he is no longer a danger to society.


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