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Concerning AP and the Vatican's 'glass ceiling' for women

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Your GetReligionistas received several angry emails this past week about the following Associated Press story, each of them triggered by a single unattributed term in the piece. In The Washington Post, this piece ran under the following headline: Nothing unusual there of course, unless you, like me, were surprised to see the Post copy desk go with an upper-case “C” on the word Church, which is Catholic tradition but not AP style.

No, what set our readers off — some of them non-Catholics, by the way — was a pair of words near the top of this alleged work of straightforward news copy.

VATICAN CITY (AP) – Pope Francis … lauded women for their sensitivity toward the society’s weak and “gifts” like intuition, insisting they take on greater responsibilities in the Catholic church, as well as in professional and public spheres.


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New bishop in Harrisburg: One story, one side, one problem

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OK, gentle readers, once again I need to stress that the following post on a recent story in The Patriot-News (Harrisburg, Pa.) focuses on a journalism issue in this story, not the tensions centering on the appointment of a particular Catholic bishop to a particular post in the American hierarchy. This post is also not a commentary on what Catholic leaders have or have not done about the decades of sexual abuse of children and teen-agers by clergy or the cover-up of some of these crimes. I mean, my views on this issue are clear. No, this is a post about the construction of a particular new report. In many ways, this post is an example of one of the most disturbing trends that your GetReligionistas have seen in religion-news coverage over the past decade.

The headline hints at the central problem: “Victims advocate: Appointment of Bishop Ronald Gainer the most distressing promotion yet from Pope Francis.”

The top official for a national group that advocates on behalf of people who have been abused by Catholic priests on Friday denounced the appointment of the new bishop of the Harrisburg Diocese.


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Indiana family: Demons, possession and exorcism, oh my!

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It’s difficult, if not impossible, to separate the subject of a story from its journalistic merits. You can try, of course. You can look for proper attribution and treatment, context and clarity. Fairness.

But when your head still can’t get around the topic by the story’s end, something still might be missing.

In this case, I suppose it’s the why. And I’ll explain why in just a bit.


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Rolling Stone thinks this and that about Pope Francis and that settles it

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For reasons probably more associated with my age than anything else, the old Dr. Hook song, “(On the) Cover of the Rolling Stone,” which equated placement on the front of rock’s top magazine with true accomplishment in life, ran through my mind when I first learned that Pope Francis would get pride-of-place in the magazine’s Feb. 13 issue. The comparisons with Dr. Hook (who eventually got their cover) end there, however. This piece is pretty much an early Valentine to its subject. Mark Binelli, a “novelist and contributing editor to Rolling Stone,” as his bio notes, got the nod to proffer a pontifical profile, and as might be expected from a truly non-conservative publication, Francis comes off closer to Dorothy Day than to George Weigel:

Up close, Pope Francis, the 266th vicar of Jesus Christ on Earth, a man whose obvious humility, empathy and, above all, devotion to the economically disenfranchised has come to feel perfectly suited to our times, looks stouter than on television. Having famously dispensed with the more flamboyant pontifical accessories, he’s also surprisingly stylish, today wearing a double-breasted white overcoat, white scarf and slightly creamier cassock, all impeccably tailored.

The topic of Francis’ catechesis, or teaching, is Judgment Day, though, true to form, he does not try to conjure images of fire and brimstone. His predecessor, Benedict XVI, speaking on the topic, once said, “Today we are used to thinking: ‘What is sin? God is great, he understands us, so sin does not count; in the end God will be good toward all.’ It’s a nice hope. But there is justice, and there is real blame.”


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Read this story and weep! But ask a few more questions

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Every now and then, I receive private emails, or emails sent through our contact link, that sound something like this: So why aren’t you guys writing about this story? You afraid to or are you just too prejudiced or only interested in stories that allegedly attack conservative Christians. Then the email will include a link to a news story — almost all of them perfectly valid — that talks about an event or a subject in which a minority religious group (in the American context, in most cases) is being attacked or treated badly.

In other words a story rather like the following Associated Press report, which ran at the ABC News site under this headline: “ACLU Accuses La. School of Religious Harassment.” More on that in a minute.

Now the problem is that many of these stories are actually rather ordinary. They get the job done and there isn’t really much to comment on — negative or positive — in terms of the nuts-and-bolts of journalism. Here’s the bottom line: Most of the time, what these correspondents want to do is argue about THE ISSUE at the heart of the story, not a journalism issue in the new coverage.


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Scoring spiritual points before Super Bowl Sunday

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Every year about this time, we face a blitz of profile stories of coaches, athletes, owners, fans and even pets preparing to square off on Super Bowl Sunday (I’m a huge fan of Puppy Bowl, by the way). The big story in advance of the 2014 human installment: the frigid temperatures and whether or not the Seattle Seahawks vs. Denver Broncos matchup can attract a proper crowd within the confines of New Jersey’s undomed MetLife Stadium.

Second to that, we’re being treated to a lineup of features on the teams, faith angles and other more spiritual sides of the Sunday offering.

Some stories, like some Super Bowl pairings, are better than others.


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Now who was that Joseph guy in the old story from Genesis?

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Former GetReligionista Brad Greenberg passed along this interesting item from Twitter, which barely requires commentary of any kind. However, since commentary is what we do here, let’s start off with a bit of biblical context for this amazing correction from The New York Times. This famous story from the book of Genesis is offered here with no implied connection whatsoever to current economic conditions here in the United States of America or anywhere else. Honest. The great Gray Lady brought this up.

We will start with the voice of Joseph, in verse 33:

“… Now therefore let Pharaoh select a discerning and wise man, and set him over the land of Egypt. Let Pharaoh proceed to appoint overseers over the land and take one-fifth of the produce of the land of Egypt during the seven plentiful years. And let them gather all the food of these good years that are coming and store up grain under the authority of Pharaoh for food in the cities, and let them keep it. That food shall be a reserve for the land against the seven years of famine that are to occur in the land of Egypt, so that the land may not perish through the famine.”


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Pod people: Memory and revolution in Kiev

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Pod people: Memory and revolution in Kiev

All Ukraine, All the time is not our moto at GetReligion. Though you may be excused for thinking it might be as tmatt and I have knocked out a number of stories looking at the reporting coming out of Kiev this week. I returned to Kiev once more in this week’s Crossroads podcast. I spoke with Issues, Etc. host Todd Wilken about the religion angle to the protests in the Ukraine, arguing that the demonstrations were not intelligible without reference to the country’s political and religious history.

As tmatt has noted there have been some wonderful images coming out of the protests, especially those that showcase Orthodox clergy standing between protestors and the riot police — seeking to prevent bloodshed. There has also been some sharp political reporting as well.

The report on the funeral of protestor shot and killed, allegedly, by the security services, picked up the political symbolism of red and white banners waved by some mourners (the banned flag of Belorussia). But the religious symbolism of holding the memorial service at the cathedral of the Ukrainian Orthodox Church (Kiev Patriarchate) rather than at the neighboring Ukrainian Orthodox Church (Moscow Patriarchate) escaped Western reporters.


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Got news? Prayers and poetry in the violent Ukraine standoff

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The daily march of the headlines from Kiev continues. The other day, I offered up a post linked to an amazing Associated Press photo of a quarter of Orthodox Christians, including at least one priest and one monk, who put themselves in the line of fire in between a wall of riot police and the brick-tossing demonstrators. Click here to catch up on that.

I want to return to that subject for a moment (also watch for an upcoming Crossroads podcast with George Conger on Ukraine coverage), because several Orthodox readers of this site have sent me links to additional information about what is happening with those priests and monks. It appears that their public witness for peace is continuing?

As George has been stressing in his posts, it’s important to realize that — in part due to the complexities of post-Soviet life in this region — there are two major Eastern Orthodox bodies and hierarchies in Ukraine, one aligned with Russia and the other is an autonomous Ukrainian church.


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