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It is touching to see that in spite of everything that has happened over the course of the Twentieth century, there is still a belief in the Whig theory of history — of the inevitable march of progress. One can see this philosophical framework of man’s “move forward into broad, sunlit uplands” in this story on gender violence from the AP’s New Hampshire reporter.
It’s a question that I always know I will hear after a lecture on the American model of the press and its emphasis on balance, fairness and the need to cover both sides of controversial stories — which requires journalists to find solid, articulate representatives of the arguments on both sides.
Two minor media incidents yesterday made me wonder if some of the problems we see with how religion news is covered relates simply to language differences. The first came about in a panel discussion about whether Hurricane Sandy had any political implications. (By the way, see if you can find any ghosts in this New York Times video “Lights Out In Rockaway” about the rough situation those in Queens continue to face a week after the storm hit. The folks in the video say that FEMA and the Red Cross have been AWOL, but I noticed that some relief workers had shirts indicating they were part of religious relief efforts.)
A reader sent along this story in the Washington Post headlined “Parents accept daughter’s rare illness as’âGod’s will’” with a note:
For years, journalists took one of two different approaches when labeling the two sides in America’s legal wars over abortion.
On some levels, the legal drama unfolding in Poland these days could be called the Son of Pussy Riot media storm. Alas, the media coverage of the case of heavy-metal man Adam Darski and his ripped of Bible will, in my opinion, rise or fall depending on whether journalists ask the same kinds of questions in Poland that they needed to ask in Russia.
Before I left on a mission trip south of the U.S. border this past spring, a Facebook friend was so kind as to post a State Department warning for all of us “crazy enough to travel to Mexico.”
Did you know the atonement was a form of divine child abuse? Spend some time in the more recherche corners of academic theology and you will come across this theory. The 1989 essay “For God So Loved the World?” by feminist liberation theologians Joanne Carlson Brown and Rebecca Parker popularized the phrase that has since filtered down to the popular press.
