I can hardly believe it. Here inside the Beltway (and the elite media that are honorary members of the Beltway tribe), it is very rare to hear a person tagged with THE L-WORD.
From football to "frum"
“From football to faith,” the TV reporter begins, “you’ve heard that before….But this story is different. You are about to meet a former NFL player from Miami who has to be the only ultra- Orthodox Jew who wears a Super Bowl ring when he prays.”
Religion ghost drifting into baseball
Religion ghosts float in and out of news stories, good stories as well as shallow, incomplete stories. Sometimes people see the ghosts and that’s a good thing.
Yes, we need the MSM shark
Let’s pull this comment from the Dallas Morning News religion-beat funeral post right out front. It comes from long-time reader Chris and deserves open debate.
Black flag flying in Dallas (updated)
This is certainly a day of mourning for journalists who know anything about the history of religion-news coverage in the mainstream press.
Stoned soul pastors?
As “old media” seek to reach new audiences through the use of online technologies, we’ve seen journalists, like the Boston Globe’s Michael Paulson develop blogs (his is “Articles of Faith”). Sometimes these are a way of posting less formal comments on a topic. Sometimes they offer another place to discuss issues that journalists can’t fit into the traditional news hole.
Down and dirty with Peter Priesthood
Religious persecution tends to make for sensational stories. There’s a lot of human drama, and for better or worse, it’s easy to confirm the worst fears of certain segment of the population that is skeptical of the “organized religion” behemoth. It’s no wonder that journalists pounce on them when they find them.
Can this church-state marriage be saved?
Michael A. Lindenberger of Time and Dr. Albert Mohler of The Southern Baptist Theological Seminary have established an interesting call-and-response on gay marriage. Lindenberger’s latest report, drawing on a reprinted Mohler commentary from last Thursday, suggests a future in which conservative churches are at odds not only with the state but also with more liberal churches.
How do you say "we're sorry"?
Rather than update my previous Armenian genocide post with a link to Julia Duin’s article on its anniversary in the Washington Times, I wanted to highlight it separately. I noted that most stories about the events of 1915 were solely or almost exclusively political. Very few touched on religion in any meaningful way.
