Worship

Dry bones transformed and other visions: What do Jews believe about life after death?

Dry bones transformed and other visions: What do Jews believe about life after death?

NORMAN’S QUESTION:

The Hebrew Bible makes no mention of an afterlife. When did this belief come into being among the Israelites, and why?

THE RELIGION GUY’S ANSWER:

This is an appropriate follow-up to our December 1 answer to Paula concerning “what does Christianity say happens to believers after death?”

True, the Hebrew Bible or Tanakh (or for Christians the Old Testament) has no explicit and detailed concept of the afterlife such as we have in the New Testament. This whole topic has been considerably more central and developed in Christianity than in Judaism. However, Jewish authors offer a more complex scenario than that Jewish Scripture “makes no mention of an afterlife.” They observe that while most biblical references are vague, we see an evolution in belief. Some particulars:

Frequent references in Genesis, followed by the Psalms and the prophets, say that the dead abide in a shadowy state called sheol. Such passages as Ecclesiastes 9:5, Job 14:21, and Psalm 88:11-12 indicate that this involves no conscious existence.

On the other hand, the Bible depicts forms of life beyond death in Genesis 5:24 (Enoch taken directly to God), 2 Kings 2:11 (the same with Elijah), 1 Samuel 2:6 (God “brings down to sheol and raises up”), Psalm 49:15 (“God will ransom my soul from the power of sheol, for he will receive me”), and Saul’s notable conversation with the deceased Samuel in 1 Samuel 28.

Also, sages interpreted the prophet Ezekiel’s “dry bones” vision in chapter 37 as depicting a communal afterlife for Israel, and the Talmud saw Isaiah 60:21 (“they shall possess the land forever”) in terms of bodily resurrection.


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'Twas their gift to be simple (and celibate), but now the Shakers are all but gone

If you have studied the history of religion in America -- part of my double-major as an undergraduate and then my master's degree work in church-state studies -- then you will have run into the fascinating movement called the Shakers. Trust me, there is more to these believers than their influence on the Arts and Crafts Movement and, well, L.L. Bean.

The Shakers are in the news right now for reasons that are easy to understand, but a bit harder to explain -- if you care about the details.

The best report I've seen on this topic so far (combining elements of several other news stories) ran last week in The Washington Post with this headline: "One of the Shakers’ last three members died Monday. The storied sect is verging on extinction." It's a solid report, but does contain a very interesting and important hole. Meanwhile, here's some key material at the top of the story:

Sister Frances Carr died at the Shaker community at Sabbathday Lake in New Gloucester, Maine, “after a brief battle with cancer,” according to a statement on the community’s website. It continued, “The end came swiftly and with dignity surrounded by the community and her nieces.” Carr was 89.
Carr was a member of the United Society of Believers in Christ’s Second Appearance, a Christian group formed in 1747 in Manchester, England. They earned the name the Shakers when critics began calling them “Shaking Quakers” because of “their ecstatic and violent bodily agitation in worship.” ... The Shakers eventually abandoned this particular dancing-style worship, but the congregation adopted the term, according to the Associated Press.
The religious sect moved to the United States when Ann Lee, one of its leaders (known as Mother Ann) who was imprisoned in England for her views, fled to the New World with eight of her followers in 1774. Eventually, the group established its first American community in New Lebanon, N.Y. Slowly, it blossomed into 18 communities across the Eastern United States, including locations in Florida, Georgia, Kentucky and Massachusetts.

The last remaining Shaker community is at Sabbathday Lake, with two members.

Now, if you know anything else about the Shakers -- other than about their music (think "Simple Gifts") and furniture -- then it is probably a rather logical reason for the movement's decline:


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Best of cotton-candy journalism: How to turn religious pablum into front-page news

Over the weekend, newspaper readers in America's fourth-largest city woke up to a front-page religion story.

Ordinarily, we at GetReligion would praise the Houston Chronicle for recognizing the importance of faith in readers' lives and giving it prominent play.

But oh, what a giant piece of fact-free cotton candy this Page 1 story turns out to be.

Seriously, this puff piece offers a nauseating case study in how not to do religion trend stories. From the beginning, the Chronicle ignores old-fashioned journalistic conventions like attributing statements of facts to named sources and quoting experts who could help put the random featured church into a wider context.

Instead, this piece reads like a journalist's stream of consciousness — no actual reporting or quoting people necessary:

On Sunday mornings at many mainline Protestant churches around Houston, there comes a moment when the pastor has to doff the robe, ditch the suit, throw on some jeans or khakis, run down the hall to a room with no pews or stained glass, and — most importantly — get his or her head into a different place.
Such is the nature of the modern church. The traditional service in the traditional sanctuary, supported by choir and organ and centuries of custom, is often no longer enough.
For many worshippers, the contemporary service is what they know and expect, conducive not only to casual attire but a more relaxed attitude, comfortable seats, and actual enjoyment. Praise Jesus? Sure, but how about a little raucous praise music to go with it? And cue the slide show while you’re at it.
At first glance, the gathering overseen by Pastor Eric Huffman on the campus of St. Luke’s United Methodist Church looks like any other contemporary service. But in fact there’s a different story behind The Story, the name given to the church within a church that St. Luke’s decided to establish just yards away from its blue-blooded main building across from the southern flank of River Oaks.
It’s an entirely reasonable thing to aim for a younger churchgoer, given that Grandma’s church hasn’t been cutting it with newer generations since the 1960s. The trend of declining church attendance is known to most every leadership team at pretty much every denominational church. But for most of them, the solution, by and large, has been stylistic.
Few, for example, try to lure visitors by emphasizing disagreement and doubt, to the point that The Story asks on its website, “What if Christians stopped treating doubt like an enemy? What if Christians could agree to disagree?


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What Meryl Streep said, kind of: LA Times offers Hollywood values (minus you know what)

First things first: I confess that I would pay money to hear Meryl Streep read the ingredients off the side of a cereal box and she could choose the accent she used. I'm a fan. However, to continue my confessions, my reaction to the Twitter storm about her Golden Globes sermon (text here) is rather mixed.

Any reader of this blog knows that I am with her when it comes to cheering for the press to play a watchdog role with the Powers That Be. I would back that argument no matter who is in the White House, not just during GOP (or whatever Citizen Donald Trump is) administrations. As a First Amendment liberal, I would also like to see her cheer for freedom of speech, freedom of association and the free exercise of religion.

But here is my main question, after reading some of the press coverage: Is Streep actually on Trump's payroll?

She could not have given a speech that helped Trump more and, perhaps, hurt the mainstream press more than the one she gave last night. As a #NeverTrump (and #NeverHillary) voter, this has nothing to do with protecting Trump. No, Streep poured more gasoline on the old Hollywood values fires, a fact explored -- kind of -- in a massive Los Angeles Times reaction package on Hollywood, values issues and Trump (and to a lesser extent, Trump voters).

What does this have to do with religion-beat coverage?

Absolutely nothing, in this case. That's bad.

You know that whole "Does Hollywood get the religion market" thing? Don't expect to read about that in this tsunami of digital ink. Maybe there is some thoughtful material in there on entertainment colliding with faith, morality and culture issues, but I couldn't find it before the Times firewall shut me down.

The key statement can be seen in one bold headline: "The notion of a liberal agenda in Hollywood is absurd."


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The Washington Post team is surprised, it seems, that 'free agency' matters to Mormons

They say politics makes strange, er, bedfellows.

Well, here’s proof: The Radio City Music Hall Rockettes and the Mormon Tabernacle Choir will each -- and very much separately -- perform in Washington on Inauguration Day, January 20. And just as some Rockettes opted out of performing for President-elect Donald Trump’s celebrations, so, too, did one member of the “MoTab,” as the choir is informally known, decline.

Except the choir member, soprano Jan Chamberlin, did more than drop out of the Washington gig. She resigned from the choir itself, after five years in a much-sought-after position among members of the Church of Jesus Christ of Latter-day Saints  who have exceptional musical abilities.

Chamberlin compared performing for the real estate mogul-turned-politician with someone “throwing roses [before] Hitler.” The choir’s acceptance of the invite filled her with conflicting emotions. Let’s drop in on how the Washington Post picked up the story:

Ever since “the announcement” -- as Chamberlin called it -- she has “spent several sleepless nights and days in turmoil and agony,” she wrote in a Facebook post that was no longer public by Friday evening. “I have reflected carefully on both sides of the issue, prayed a lot, talked with family and friends, and searched my soul. I’ve tried to tell myself that by not going to the inauguration, that I would be able to stay in Choir for all the other good reasons.”
Ultimately, though, Chamberlin decided that she could not stay in the Mormon Tabernacle Choir. The Salt Lake City Tribune [sic] reported that Chamberlin, a singer in the famed group, is resigning after learning that the choir would appear at President-elect Donald Trump’s inauguration in January.
“I simply cannot continue with the recent turn of events,” she wrote on Facebook. “I could never look myself in the mirror again with self respect.”
Chamberlin wrote that by “singing for this man” the choir would appear to be “endorsing” tyranny and fascism, and its image would be “severely damaged.” Moreover, she wrote, it would leave many feeling betrayed, as she already did.

But everybody knows that each and every member of the LDS Church is a rock-ribbed, right-leaning Republican. Right?


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Parade of 2016 yearenders: Christianity Today offers lists blitz, including election Top 10

So how many 2016 yearender lists did the Christianity Today news, commentary and, well, devotional team crank out?

Frankly, I'm not sure that I got them all.

Unless I missed it somehow, what you will not find here is a traditional Top 10 list of the year's major religion news stories and trends. Did I miss that somehow? If I did, someone let me know. Just leave a comment with the URL and I will update this.

I especially appreciated the list offering the magazine and website's top 2016 stories focusing on the persecution of the church around the world -- a topic that trends to point to a wide variety of important topics linked to the safety of religious minorities in general.

You also have the Top 10 CT articles of the year, the Top 10 conversion stories, a list ranking the year's cover stories, the year's top news-blog items and even the Top 10 Christmas stories.

But you knew that this one was coming, right? There is also a Top 10 list of Christianity Today's most-read articles about the 2016 elections. Here are a few of those headlines to scan.

Click here to read the whole list.


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Not sure what to think piece: If news is our 'New Religion,' what's the impact of this faith?

For years now, I have been pointing GetReligion readers toward a classic 2004 PressThink essay entitled "Journalism Is Itself a Religion," by Prof. Jay Rosen of New York University.

This is not an essay about the state of religion-news coverage, at least that is not the primary topic that Rosen takes on. He is talking about the ways that journalism wrestles with concepts of truth, which often results in journalists assuming an authoritative role in public discourse that can evolve into a semi-religious state of mind.

You can, of course, hear echoes of this in our current discussions of politics in a "post-truth" age (in which the old standards of journalism have been splintered by the Internet, among other things). Who is supposed to be in charge of determining what is "true" news and what is, well, "fake news?"

That would be the journalistic establishment, of course.

So, more than a decade ago, Rosen tossed around some ideas for a proposed course at NYU or Columbia University. The title would be "The Religion of the Press.” A key issue would be the nature of the "priesthood" in modern news. Something like this:

Understanding the Priesthood of the Press. This course will examine the priesthood of the journalism profession in the United States, especially those at top news organizations in New York and Washington. Among the questions we’ll be asking this term: How does this elite group create and maintain its authority over what counts as serious journalism? What sense of duty goes along with being one of the high priests? What are the god terms and faith objects in journalism, and how are they derived? ... 
You get the idea.


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RNA poll: Trump dominates 2016, but was not (#Really) Religion Newsmaker of the Year

RNA poll: Trump dominates 2016, but was not (#Really) Religion Newsmaker of the Year

So when did Citizen Donald Trump win the White House? 

You could make a case that it was when Hillary Rodham Clinton kept going to see the musical "Hamilton" over and over, rather than taking her husband's advice and making a few campaign trips to visit with angry working-class, labor-union Catholic families in the deeply depressed corners of Rust Belt states like Wisconsin and Michigan.

Or maybe the key moment in the cultural earthquake that topped this year's Religion News Association Top 10 religion-stories poll -- the subject of this week's Crossroads podcast -- actually took place in 2015.

That's what David Bernstein argued in a Washington Post analysis that ran with this headline: "The Supreme Court oral argument that cost Democrats the presidency." He argued that the crucial moment in this campaign took place on April 28, 2015, during debates at the U.S. Supreme Court (.pdf transcript here) that led to the 5-4 decision on the Obergefell same-sex marriage case.

JUSTICE ALITO:  Well, in the Bob Jones case, the Court held that a college was not entitled to tax­ exempt status if it opposed interracial marriage or interracial dating. So would the same apply to a university or a college if it opposed same­sex marriage?
GENERAL VERRILLI: You know, I, I don't think I can answer that question without knowing more specifics, but it's certainly going to be an issue. I, I don't deny that. I don't deny that, Justice Alito.  It is, it is going to be an issue.

From that moment on, argued Bernstein, it was clear that -- for millions of doctrinally conservative religious believers in various faiths -- the future of the Supreme Court and the First Amendment's free exercise of religion clause was going to be the No. 1 issue in the 2016 presidential race. I totally agree with his take on that. Hold that thought.


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More Paula White? Trump's inauguration clergy picks create media buzz and bombs

After Donald Trump’s transition committee announced the names of six faith leaders to appear at his inauguration three weeks from now, you would think it had announced the coming of the Antichrist, judging from some of the press reactions.

The spite fest that erupted Wednesday afternoon was mainly directed toward the lone female invitee.

Disagree with the Rev. Paula White's theology as you may (many conservative Christians do), but tell me: Is she that evil? 

First, the better stuff. From CNN, we get the list: 

Donald Trump's inaugural committee announced Wednesday six faith leaders who will participate in the swearing-in ceremony of the President-elect.
Archbishop of New York Cardinal Timothy Michael Dolan; Reverend Dr. Samuel Rodriguez, president of the National Hispanic Christian Leadership Conference; and Paula White, pastor of New Destiny Christian Center will offer readings and give the invocation.
Rabbi Marvin Hier, dean and founder of the Simon Wiesenthal Center; Rev. Franklin Graham, president of Samaritan's Purse and president of the Billy Graham Evangelistic Association; and Bishop Wayne T. Jackson, senior pastor of Great Faith Ministries International will also offer readings and give the benediction.

You’ve got a Catholic, Jew and four Protestants, including a Hispanic, a black man, a white man and a white woman.

Making a perfectly valid and essential point, YahooNews noted that Rodriguez disagrees with Trump on a lot of stuff. 


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