Worship

In the witch's closet

Ever since the so-called New Age era, I have been interested in the rise of Wicca and the whole neopagan scene. This trend raises all kinds of interesting issues of coven and state (Do conservative Christians really want equal access laws?), and you really can’t talk about faith in popular culture, especially Hollywood, without dealing with the new consumer-friendly forms of paganism.


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On the other side of the notebook

A very strange thing happens when journalists write books — they find themselves (hopefully) being interviewed by other journalists, often before speeches and other (hopefully) book-promoting events. Soon thereafter, they often read articles based on these interviews and find themselves exclaiming, “Wait just a (provide colorful descriptive words here) minute, I didn’t say that!”


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Cheating is in the air

Every now and then, you read a feature story in a major newspaper and, as you read and read, you think to yourself: “OK, at some point, the reporter just has to raise a moral or religious question about all of this. Don’t they?”


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Church-hopping is news?

Surveys are tricky things to report, especially when the data is sole sourced, to use a bureaucratic term. Sometimes I get the feeling that those doing the research are stretching a bit to reach their conclusions with the aid of supposedly scientific numbers, and you always have to question to motives of those commissioning the survey.


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Unpacking the pagan prayer beads

In the late 1980s, I went to the Roman Catholic cathedral in downtown Denver to cover a rally by Catholic feminists who were demanding open talks about the ordination of women and other changes in Church teachings. It was your basic Catholic progressive gathering, or so I thought.


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The New York Times explains Easter -- not

Religion is a hard subject to pin down, so we shouldn’t be surprised to find a feature titled “On Easter, Symbolism and the Exuberance of Spring” in the Dining & Wine section of The New York Times.


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