Women

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'Culture wars' are about demographics: Thus, fertility is now a hot-button topic in news

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'Culture wars' are about demographics: Thus, fertility is now a hot-button topic in news

It was one of those happy social-media pictures, only this time the pregnant mother was celebrating with her nine children.

Los Angeles comedian and actor Kai Choyce was not amused and tweeted the photo with this comment: "this is environmental terrorism. … In the year 2020 literally no one should have ten kids."

The result was a long chain of sweet or snarky comments, as well as photos of large families. One tweet quoted a Swedish study claiming that having "one fewer child per family" can save an average of 58.6 tons of "CO2-equivalent emissions per year."

Debates about fertility often veer into fights about religion and other ultimate questions, such as the fate of the planet.

Parents with two-plus children are often making a statement about the role of religious faith in their lives. People on the other side of this debate have frequently rejected traditional forms of religion.

"What we call 'culture wars' are wars about demographics, but we have trouble discussing that," said historian Philip Jenkins, who is best known for decades of research into global religious trends, while teaching at Pennsylvania State and Baylor University. His latest book is "Fertility and Faith: The Demographic Revolution and the Transformation of World Religions."

In the 1970s, researchers thought the link between secularization and falling birth rates was a "Protestant thing" in Europe, but then this trend spread into Catholic cultures in Europe and in Latin America, he said. Fertility rates are now collapsing in Iran and some Islamic cultures. Meanwhile, Orthodox Jews and traditional Catholics continue to have larger families than liberal believers in those ancient faiths.

America's 2019 birth rate fell to 1.71, its lowest level in three decades, and well under the replacement rate of 2.1. This took place before the coronavirus pandemic and the Brookings Institute recently predicted a "COVID baby bust" next year, resulting in up to half a million fewer births.

Researchers frequently argue about which comes first -- secularization or declining fertility.

"I'm not sure that really matters because these two trends are so clearly related that they just march along together," said Jenkins.


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Baptist thinking on anti-Catholicism: Scribes covering SCOTUS war need to know some history

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Anyone who knows their church-state history is aware that Baptists played a key role in the creation of America’s tolerant marketplace of ideas and “free exercise” on matters of faith.

Ask Thomas Jefferson. Here is a much-quoted, with good cause, passage from his pen, taken from the famous 1802 Letter to the Danbury Baptists:

Believing with you that religion is a matter which lies solely between Man & his God, that he owes account to none other for his faith or his worship, that the legitimate powers of government reach actions only, & not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should "make no law respecting an establishment of religion, or prohibiting the free exercise thereof," thus building a wall of separation between Church & State.

At various times in history, activists on the left and the right have found that letter disturbing.

So, as journalists prepare for whatever awaits Judge Amy Coney Barrett and her family (click here for this week’s podcast post on the “handmaid” wars), journalists may want to take a look at this short article from Baptist historian Thomas Kidd, published at The Gospel Coalition website. The headline: “Amy Coney Barrett and Anti-Catholicism in America.”

It’s sad to have to say this, but it helps to know that Kidd has taken his fair share of shots from social-media warriors on both sides during the Donald Trump era. Through it all, he has consistently defended — as a Baptist’s Baptist — an old-school liberal approach to the First Amendment and religious liberty (without “scare” quotes).

Here is Kidd’s overture:

The looming nomination of Amy Coney Barrett as a Supreme Court justice has renewed an ugly but persistent tradition in American politics: anti-Catholicism. Since 1517 there have been enduring and fundamental theological divides between Protestants and Catholics about tradition and Scripture, grace and works, the meaning of the Lord’s Supper, and more. Disagreement over theology certainly is not the same thing as outright anti-Catholicism, though theological differences are often components of anti-Catholicism.


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New podcast: Why is the 'handmaid' image so important in Amy Coney Barrett coverage?

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The question for the week appears to be: Are you now, or have you ever been, a charismatic Catholic?

In a land in which citizens are divided just as much by entertainment as they are by their religious and political choices, that question leads directly to cable television and a certain blue-zip-code hit focusing on, to quote IMDB, this story hook: “Set in a dystopian future, a woman is forced to live as a concubine under a fundamentalist theocratic dictatorship.”

This leads us to the word “handmaid” and strained efforts by some — repeat “some” — journalists to attach it to the life and faith of Judge Amy Coney Barrett. This topic was, of course, discussed at length during this week’s “Crossroads” podcast (click here to tune that in). How could we avoid it?

It’s crucial to know that the word “handmaid” has radically different meanings for members of two radically different flocks of Americans.

For Catholics and other traditional Christians, this term is defined by its use in the first chapter of the Gospel of Luke, during this encounter between Mary and the Angel Gabriel. This is long, but essential:

… The angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

Then said Mary unto the angel, How shall this be, seeing I know not a man?

And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. …For with God nothing shall be impossible.

And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

In this context, the word refers to a “female servant.” However, its use in Christian tradition has, for 2,000 years, been linked directly to St. Mary, the mother of Jesus.

Now, let’s move to mass media, where the Urban Dictionary defines the term as:


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Conservative Catholics could be energized if Trump picks Amy Coney Barrett for SCOTUS

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It was back in January — eons ago in the context of 2020 news — that Donald Trump became the first U.S. president to appear at the annual March for Life. At last month’s Republican National Convention, a conservative nun named Sister Deirdre “Dede” Byrne called Trump “the most pro-life president that this nation has ever had.”

This brings us to now and the death of Supreme Court Justice Ruth Bader Ginsburg.

The expectation is that Trump will put forth a nominee — a shortlist that sees Judge Amy Coney Barrett as the frontrunner — that has a record of being opposed to America’s post-Roe v. Wade abortion laws. That will inflame activists on the cultural left and exacerbate tensions in this country following the pandemic and protests surrounding racial injustice.

The focus on abortion will, once again, challenge journalists to produce balanced, accurate, on-the-record material describing the religious beliefs of the potential nominees.

How will this affect the final weeks of the 2020 campaign? Attacks from some Democrats on Barrett during the confirmation process, should she be the nominee, could very well help Trump with some Catholic voters. In turn, attacks on Barrett would hurt Biden, a Catholic trying to get Catholic swing voters in Pennsylvania and Ohio to vote for him. If anything, anti-Catholic attacks against Barrett could both galvanize GOP voters and tip some undecided Catholic voters across the Rust Belt toward Trump.

The 48-year-old Barrett, a native of New Orleans, and her husband Jesse Barrett, a former prosecutor, have seven children, including two adopted from Haiti and one with Down syndrome. Barrett learned of her son’s diagnosis during a prenatal test, but decided to have the baby. Aside from being a federal judge, Barrett teaches law at Notre Dame. She is a former law clerk to the late Justice Antonin Scalia, with The New York Times reporting that her fellow clerks saying she was his favorite. She graduated from Notre Dame Law School and joined the faculty in 2002.

If nominated and confirmed, Barrett would be the youngest member of the Supreme Court in history and, thus, could help shape many future decisions.


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Speaking of people being praised: New York Times offered solid, old-school story about Barrett

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Guess what? Judge Amy Coney Barrett is being considered, once again, for an open chair at the Supreme Court, the only branch of the United States government that seems to matter in this tense and divided land.

The odds are good that you have read about this development in the national press or even in the few remaining pages of your local newspaper.

We all know what this means, in terms of press coverage. Many of the same reporters who are perfectly comfortable calling Joe Biden a “devout” Catholic — while his actions clash with church doctrines on marriage and sex — are going to spill oceans of digital ink warning readers about the dangerous dogmas that dwell loudly in the heart and mind of Barrett. I am following all of that in social media and elsewhere.

However, let me start these discussions with a post that might surprise many readers. I would like to praise the recent New York Times story that ran with this headline: “To Conservatives, Barrett Has ‘Perfect Combination’ of Attributes for Supreme Court.” Also, I think it was wise to have a religion-beat professional take part in reporting and writing this story.

I am sure that combatants on both sides of this debate will find some sections in this story rather troubling. But here is the key point I want to make: Unlike many Times stories in recent years, almost all of this material comes from qualified sources (left and right) whose names are attached to their opinions and the information they provided. There are attribution clauses all over the place, just like in Times of old.

Near the top there is this short summary:

“She is the perfect combination of brilliant jurist and a woman who brings the argument to the court that is potentially the contrary to the views of the sitting women justices,” said Marjorie Dannenfelser, the president of the Susan B. Anthony List, an anti-abortion political group, who has praised Mr. Trump’s entire shortlist.

The nomination of a judge whom Mr. Trump was quoted last year as “saving” to be Justice Ginsburg’s replacement would almost surely plunge the nation into a bitter and divisive debate over the future of abortion rights, made even more pointed because Judge Barrett would replace a justice who was an unequivocal supporter of those rights. That is a debate Mr. Trump has not shied away from as president, as his judicial appointments and efforts to court conservatives have repeatedly shown.

As you would expect, Barrett’s critics are given plenty of space to respond — which is totally appropriate. It is also good that these voices are clearly identified, along with information about their organizations.

In other words, the story contains evidence of debate on a serious topic in the news.


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Press gets mythic about Ruth Bader Ginsburg's timely death on Rosh Hashanah eve

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Before every U.S. presidential election, there is almost always an “October surprise” that throws everything awry and has the potential to swing the contest in a completely different direction.

This year’s “surprise” happened Sept. 18 with the death of Supreme Court Justice Ruth Bader Ginsburg. The term “black swan” is also popular in social media, when talking about this kind of plot twist.

Barely a few minutes had passed after the announcement when a lot of folks noticed that she’d died just before the start of Rosh Hashanah, the Jewish new year, giving her instant mythic status with reporters from everything from NPR to Reuters. The latter described what last Friday was like for American Jews.

WASHINGTON (Reuters) — Just as many Jews in the United States were sitting down to a post-sunset Rosh Hashanah dinner on Friday, preparing to dip apples in honey to signal the sweetness of the year to come, news came of Ruth Bader Ginsburg’s death.

Ginsburg, the first female Jewish member of the U.S. Supreme Court, died on one of the holiest days in Judaism, as many of the country’s nearly six million Jews welcomed the new year 5781, based on the Hebrew calendar…

Her death on the eve of Rosh Hashanah also has significance in Jewish tradition, rabbis and friends said. “One of the themes of Rosh Hashanah suggests that very righteous people would die at the very end of the year because they were needed until the very end,” said Rabbi Rick Jacobs, president of the Union for Reform Judaism.

The Jewish Telegraphic Agency, which has been giving wall-to-wall coverage of RBG’s death, encapsulated why the mourning for Ginsburg has been so intense — because the justice “had come to represent the liberal American feminist spirit for so many.”

JTA asked Jewish leaders around the country what their congregants were doing when the news came through.

(Durham, N.C. Rabbi Matt) Soffer’s tribute was among countless salutes made by rabbis and Jewish community members this weekend as the news of Ginsburg’s death broke over Jewish communities like a wave in the first moments of the Jewish New Year, or the last moments of the one that was just ending.

In some parts of the country, many synagogues had already launched their Rosh Hashanah services on Zoom and many families had already sat down for a holiday meal when the alert came.


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Surviving 2020: How many churches will die because of COVID-19 and 'worship shifting'?

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Surviving 2020: How many churches will die because of COVID-19 and 'worship shifting'?

Television professionals who survived the past decade have made their peace with terms like "binging" and "time-shifting."

But how, pray tell, can clergy embrace "worship-shifting"?

The coronavirus crisis has plunged pastors into digital technology while trying to replace analog community life with online worship, classes and fellowship forums. These changes have frustrated many, especially believers in ancient traditions built on rites requiring face-to-face contact. But many worshippers have welcomed online worship.

These changes have altered the "fundamental relationship that many young adults have with their churches," said David Kinnaman, president of the Barna Group, which does research with a variety of religious groups. "We're hearing about worship-shifting, as people use all the tech in their homes to fit services into their own schedules, just like everything else they watch on all those screens.

"This is another way people are using social media to renegotiate the role the church plays in the lives of their families."

The question religious leaders are asking, of course, is how many people will return to their pews when "normal" life returns. But it may be several years before high-risk older believers decide it's safe to return, even after vaccines become available. Younger members may keep watching their own local services, switch to high-profile digital flocks elsewhere or do both.

In talks with clients, Kinnaman said he is hearing denominational leaders and clergy say they believe that, in the next year or so, some churches will simply close their doors. Early in the pandemic the percentage of insiders telling Barna researchers they were "highly confident" their churches would survive was "in the high 70s," he said.

“Now it's in the 50s. … Most churches are doing OK, for now. But there's a segment that's really struggling and taking a hit, week after week."

After reviewing several kinds of research -- including patterns in finances and attendance -- Kinnaman sent a shockwave through social-media channels with his recent prediction that one in five churches will close in the next 18 months.


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Tell us more? Tragic life of an addict and street walker who attended a famous DC church

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It’s hard to imagine a short newspaper feature containing more pain than The Washington Post story that ran the other day with this headline: “How a D.C. sex worker became the face of a city report on drug treatment failures.”

The lede could not have been more blunt: “Alice Carter worked D.C.’s streets — and got worked over by them.”

So why discuss this tragedy at GetReligion? Read the following summary material carefully and you will see a brief reference to the religion-angle in this story:

She was a poet, addict, sex worker, parent, friend, assailant, schemer and source of inspiration to her faith community and those who loved her — when she wasn’t frustrating their exhaustive, exhausting efforts to make sure she was safe.

Those efforts ultimately proved unsuccessful. On Dec. 17, Carter died of alcohol intoxication at Howard University Hospital after being found unresponsive at a Dupont Circle McDonald’s. Last month, the well-known fixture on D.C. streets became the face of a city auditor’s report that warned the District is doing too little to help those struggling with chronic addiction.

Note that nod to Carter’s “faith community.”

That’s a very vague reference to the fact that this trans female street walker was active in one of the most famous liberal Christian congregations in Washington, D.C. Theoretically, on any given Sunday morning during the past decade or more, Alice Carter could have shared a pew with Hillary Clinton, among other United Methodist Beltway politicos and insiders.

Would the story have been stronger if, right up top, the Post team had mentioned that she “attended services” at the Foundry United Methodist Church? Was she a member? Had she made a profession of Christian faith there?

It would also have been crucial to have known more about the ways that Christians — liberal or otherwise — played a major role in Carter’s attempts to escape addiction and poverty.


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Did Falwell try to 'hang a lantern' before hotter problems surfaced at Liberty University?

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So the “cabana boy” story is back, only with a plot twist. I am referring, of course, to the neo-tabloid New York Times report last year that ran with this headline: “The Evangelical, the ‘Pool Boy,’ the Comedian and Michael Cohen.”

Now, expect lots of mainstream digital ink (#DUH) to be spilled in the hours ahead about this Washington Examiner “Secrets” column headline: “Exclusive: Falwell says ‘Fatal Attraction’ threat led to depression.”

This article by Paul Bedard was based on a 1,200-word document from Jerry Falwell, Jr. — currently on an indefinite leave of absence as president of Liberty University — and a follow-up telephone interview. Thus, journalists are starting off with on-the-record material they can quote.

The key: Falwell says that he has struggled with depression in the wake of an affair by his wife Becki, which then led to threats of blackmail.

In a statement exclusively to Secrets, Falwell revealed his wife Becki’s affair for the first time, said it was short lived and that the two reconciled quickly. But, they claimed, her former lover has threatened them over the past several years and they are done with it hanging over their heads.

“I’m just tired of it,” said Falwell of the anxiety he’s felt about the affair becoming public and embarrassing his family and Liberty. “It’s just got to end,” he added.

This may have been part of the subtext for recent statements by Liberty’s board about secrets and problems swirling around their digitally unzipped leader.

When I read this remarkable document, the first person I thought of was pundit Chris Matthews, and not because of the details of his resignation from his MSNBC show. No, I was thinking about something he shared long ago in his political playbook “Hardball.”

I am referring to this Beltway battlefield strategy: “Hang a lantern on your problem.”

What does that mean? You can see various definitions online, including: “When politicians recognize their problems and presents them outright, it takes them away from their opponents and puts them in control of how they are viewed.” I like this short version: “It’s always better to bear your own bad news.”

Thus, journalists will need to pause and ask if this remarkable Falwell memo is the whole truth or part of the truth that helps Liberty’s leader during his current problems? The answer, of course, could be “yes,” to both.


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