Women

Coast-to-coast coverage of anti-sharia protest offers lots of heat, but little or no light

Arguments about religion and freedom took to the streets around the country this past weekend as a group called ACT for America staged anti-sharia law demonstrations at roughly 28 locations around the country.

I wasn’t aware of the event until I read a piece in the Seattle Times announcing the rally. The lead sentence, which began with, “Supporters of an organization considered a hate group by local Muslims will gather in Seattle on Saturday…” told me all I needed to know about the Times’ take on the event.

Once again, we have one of those news stories where editors already know who is totally good and who is totally evil (there are no variations or debates on either side, you see) and there is no need to let readers hear from other voices. It's much easier just to write an editorial.

Sadly, the Seattle paper didn’t improve things much with its post-rally story

Supporters of an organization labeled an anti-Muslim hate group by the Southern Poverty Law Center gathered Saturday in downtown Seattle as part of a national “March Against Sharia,” but were outnumbered by counterprotesters who used horns, whistles and chants to drown out their message.
The counterprotest, called “Seattle Stands With Our Muslim Neighbors,” drew a few hundred people to target the much-publicized demonstration sponsored by ACT for America. That group claims Islamic Sharia law — which is not in effect in the United States -- is a threat to American values. Sharia is religious law found in the Quran, and some Muslim-majority countries use Sharia law in their legal systems.

Did other media do better?

The report from ABC-TV quoted its Seattle affiliate and a Minneapolis newspaper about the status of rallies in both those cities, then quoted an Islamic studies professor in Hamilton, Ontario to comment on what’s going on in the States. Weren’t there any Islamic studies scholars in American universities who could be quoted?

CNN’s report was only a little better: 


Please respect our Commenting Policy

So how many controversies can dance in the light of Wonder Woman's Shabbat candles?

There is a piercing cry from click-bait hungry editors that you know is being heard this week in newsrooms everywhere: "OK PEOPLE! I need Wonder Woman-angle stories and I need them now! With as much art as possible."

If you do an online search, for example, for the terms "Wonder Woman" and "feminist" you get a mere 680,000 hits in Google NEWS, as opposed to the whole WWW. That was last night. 

With the whole Amazon meets Greek mythology thing going on, there have been a few stories sort of chasing that religion angle.

However, we can celebrate the fact that The Washington Post dedicated a large amount of digital space (I would appreciate knowing how much of this copy ran in the dead-treepulp analog edition) to an "Acts of Faith" feature that offered a great deal of information about the Jewish faith and Israeli identity of the actress with the iconic sword, shield, wrist armor and, well, form-fitting battle garb -- Gal Gadot.

The headline: "How the Jewish identity of ‘Wonder Woman’s’ star is causing a stir." Just about the only thing negative I can say about this report was that, for logical reasons, it needed to include quite a bit of material from other media sources. Oh, and this story also requires me -- once again -- to praise the work of this reporter, none other than former GetReligionista Sarah Pulliam Bailey. Awkward.

In addition to soaring box-office numbers and feminist and post-feminist arguments about cleavage, there is actual news linked to the popularity of this movie and its star. Right up top, readers learn:

Ahead of the film’s international release, Lebanon banned the film because of Gadot, who, like most Israeli citizens, served a mandatory two-year stint in the Israeli Defense Forces as a combat trainer. (Jordan is also reportedly considering a ban on the film.)
In 2014, Gadot posted on Facebook support of the Israeli army’s actions in Gaza while lighting candles with her daughter and writing “Shabbat Shalom,” the common greeting Jews say to one another on the Sabbath.


Please respect our Commenting Policy

Culture War Night at Kauffman Stadium: Kansas City Royals draw criticism for anti-abortion ads

"Thank you, God, for the Kansas City Royals," my friend Cheryl said on Facebook recently.

Like me, Cheryl is a devoted and long-suffering Texas Rangers fan. Sadly, our team is off to a rotten start this season. But at least the Rangers are doing better -- but just barely -- than the Royals, who have the worst record in the American League. (Except, as my friend Murray will be quick to point out, Kansas City won the World Series in 2015, something Texas never has done.)

But forget that baseball religion angle for a minute. This week, the Royals are receiving a bit of national media attention unrelated to their 25-32 record.

A welcome diversion perhaps? Probably not. Yes, there is a non-baseball religion hook here, too.

It seems that Tuesday turned into a sort of unofficial Culture War Night, as USA Today reports:

A national women's advocacy organization says it will fly a banner over the Kansas City Royals’ Kauffman Stadium on Tuesday, protesting the team’s advertising agreement with an anti-abortion group. The banner will appear before the Royals’ game against the Houston Astros.
The advocacy group, UltraViolet, is calling for the Royals to cut ties with the Vitae Foundation, an anti-abortion group based in Jefferson City, Mo., that has branded ads on video boards at Royals games and is advertising on the team’s radio broadcasts.
The banner, which will read, “ROYALS FANS DESERVE TRUTH — DROP VITAE,” comes as a result of the Royals’ continued affiliation with Vitae.

Since we focus on journalism here at GetReligion, I have three questions about this story. I'll try not to swing and miss, but I can't promise that.

1. Is this really national news?


Please respect our Commenting Policy

Can journalists at Marie Claire report objectively on evangelicals and sex? Definitely not

Marie Claire is the Huffington Post of the women’s magazine set. All opinion, no balance.

What is it about this publication that makes them think that they have an in when it comes to what evangelical Protestant women think? I’ve criticized them before when they did a piece about evangelical females who were secretly gunning for Hillary.

I’m not denying those women existed but the piece was wishful thinking considering that Trump got 81 percent of the evangelical vote. So now Marie Claire has come out with another supposedly tell-all piece; this one about evangelical women who patronize Planned Parenthood.

One thing that shows the magazine's cluelessness right away is the illustration that goes with the piece. It shows an Eve-like figure surrounded by a rosary and reaching for a birth control pill.

Note to Marie Claire editors: Catholics, not evangelical Protestants, pray the rosary. 

Elizabeth* is a 29-year-old stay-at-home mother of four. From a young age, her conservative evangelical parents and pastors impressed upon her the values of the religious right: that a woman's virginity is a gift to her husband, that sex outside of marriage is a sin, that abortion is murder.
Planned Parenthood was the enemy. "My dad instilled in me that we were against that group," Elizabeth says. "He was the kind of guy that would honk in support when people were outside protesting."

The story talks about how she got married, then divorced, then had an ovarian cyst at which point she sought out Planned Parenthood for treatment because it cost the least amount of money. Then:

Voices from the religious right have long been some of the loudest and most vitriolic critics of Planned Parenthood, an organization that provides reproductive health services to an estimated 2.5 million women and men in the United States each year. They've called Planned Parenthood a baby-killing factory and a bastion of evil. Evangelical Christians are the most visible aggressor in the fight to overturn Roe v Wade. And this is a social group with hefty political sway: 25 percent of Americans identify as evangelical according to the Pew Research Center, and 82 percent of those evangelicals identify as politically conservative or moderate.


Please respect our Commenting Policy

Today in Kellerism: New York Times reporters offer contraceptive mandate apologetics (updated)

The Little Sisters of the Poor is an order of Roman Catholic nuns who take care of elderly people, many (if not most) of whom are indigent or nearly so.

As a non-profit, the Little Sisters provide health insurance for their employees, under a so-called "church plan," a special type of insurance for, well, religious organizations. The Christian Brothers, another Roman Catholic order, administers the insurance for the Little Sisters.

Years of back-and-forth charges and counter-charges over a 2011 rule promulgated by the Obama administration Department of Health and Human Services have just about come to an end. The current administration, following the promise made by President Donald J. Trump, is planning to roll back the contraceptive mandate's application to religious groups -- both religious groups (and their branch organizations) and other doctrinally defined schools and non-profit ministries, such as the Little Sisters.

Cue up a dose of Kellerism, the journalistic belief that certain issues have already been decided by American elites and do not need "balanced" coverage. Unsurprisingly, The New York Times, whose onetime editor Bill Keller provided the name for this GetReligion term, is at the head of the class on this story, headlining its piece, "White House Acts to Roll Back Birth-Control Mandate for Religious Employers."

Let's dive in:

WASHINGTON -- Federal officials, following through on a pledge by President Trump, have drafted a rule to roll back a federal requirement that many religious employers provide birth control coverage in health insurance plans.
The mandate for free contraceptive coverage was one of the most hotly contested Obama administration policies adopted under the Affordable Care Act, and it generated scores of lawsuits by employers that had religious objections to it.


Please respect our Commenting Policy

Pregnant while teen-age and Christian: An obvious clickbait story raises lots of questions

By now there is a good chance that many of you have read the story of the pregnant teen who got shamed by her conservative Christian school in rural Maryland and how even fellow Christians are lambasting said school for its nasty behavior.

Heritage Academy is a place that lots of people like to hate: Merciless and judgmental when it came to one of their own students getting pregnant in her senior year, not to mention the school’s decision to use her as an example.

Yet, were all the leads followed on this story? Here’s how the New York Times handled it:

BOONSBORO, Md. -- Maddi Runkles has never been a disciplinary problem.
She has a 4.0 average at Heritage Academy, the small private Christian school she attends; played on the soccer team; and served as president of the student council. But when her fellow seniors don blue caps and gowns at graduation early next month, Ms. Runkles, 18, will not be among them.
The reason? She is pregnant.
The decision by school officials to bar Ms. Runkles from “walking” at graduation — and to remove her from her student council position — would have remained private, but for her family’s decision to seek help from Students for Life. The anti-abortion group, which took her to a recent rally in Washington, argues that she should be lauded, not punished, for her decision to keep her baby.

That is interesting. The family knew how the court of public opinion would rule on this, so took the plunge.

Ms. Runkles’s story sheds light on a delicate issue: how Christian schools, which advocate abstinence until marriage, treat pregnant teenagers.


Please respect our Commenting Policy

Religion News Service spotlights a trend on evangelical women that few, if any media get

Is anyone paying attention to a growing corps of evangelical female Christian bloggers out there?

Earlier this week, Religion News Service profiled four such bloggers with a headline saying they had spawned a “crisis of authority.” While I don’t believe they’ve begun any such thing, these women -- and the underlying frustrations causing them to write what they do -- deserve a closer look.

The piece begins with a vignette about blogger Sarah Bessey (pictured in this piece), who’s been plying her wares on the Internet for some 12 years.

In many places, blogging seems to have become all about personal branding. At the same time, Bessey’s blog has brought her speaking engagements and inspired two books -- “Jesus Feminist: An Invitation to Revisit the Bible’s View of Women” and “Out of Sorts: Making Peace with an Evolving Faith” -- with a third in the works. Bessey now has nearly 43,000 followers on Twitter and about 38,000 on Facebook.
“The internet gave women like me -- women who are outside of the usual power and leadership narratives and structures -- a voice and a community,” Bessey told RNS by email. “We began to write and we began to find each other, we began to learn and be challenged, we began to realize we weren’t as alone as we thought we were. Blogging gave us a way past the gatekeepers of evangelicalism.”
For many Christian women, including racial minorities, and others whose voices traditionally have not been heard by or represented in institutional churches, the internet has created new platforms to teach, preach and connect.
That includes countless personal blogs and social media accounts like Bessey’s. It also includes online ministries that have grown to include offline events like Propel Women, (in)courage, The Influence Network and IF:Gathering, and Bible study communities like She Reads Truth, which started as a hashtag by several online strangers to share what they were reading in the Bible and has grown to a website, app, book and specialty Bible that counted 500,000 active users last fall.


Please respect our Commenting Policy

Baltimore Sun skips key angle in DUI bishop case: Why was Heather Cook using that cellphone?

It made headlines at the end of 2014 and during 2015, and the DUI-linked vehicular homicide conviction of a now-former Episcopal bishop in Baltimore made news again last week.

Heather "DUI bishop" Cook, at one time the suffragan bishop of the Episcopal Church's Maryland Diocese, will remain in prison until at least 2020. She failed to gain early release at a parole hearing mandated by state law.

Cook, whose seven-month tenure as a bishop effectively ended with the December 2014 crash that killed cyclist Tom Palermo, expressed no remorse at the hearing, according to media reports. (She actually resigned on May 1, 2015, roughly one year after being elevated to the role.) The Baltimore Sun, which has been on top of the story since the accident, sums things up for us:

The Maryland Parole Commission on Tuesday denied the parole request of Heather Cook, the former Episcopal bishop who is serving a seven-year prison sentence for the drunken-driving crash that killed a bicyclist in 2014.
Commission chairman David Blumberg said the two commissioners who ruled on the case told him they denied Cook parole in part because she "took no responsibility" for her actions and displayed a "lack of remorse" during the 90-minute hearing at the Maryland Correctional Institution for Women in Jessup.
Cook's attorney for the hearing, Hunter L. Pruette, left without addressing reporters and could not be reached for comment.
Cook, 60, pleaded guilty in 2015 to charges of vehicular manslaughter, drunken driving, driving while texting and leaving the scene of an accident in the crash that killed 41-year-old Thomas Palermo on Dec. 27, 2014. She will no longer be eligible for parole.

The Sun report continues with a recapitulation of the case, as well as some of the comments made by Palermo's widow, Rachel, following the hearing. Watching this woman's statements -- see video above -- is painful. Two young children are without their father; a young wife was robbed of her husband. 


Please respect our Commenting Policy

How many news readers (and editors) knew the faith details of #ChibokGirls anyway?

How many news readers (and editors) knew the faith details of #ChibokGirls anyway?

Let me be candid for a moment: Some of the implications of the topics we discussed in this week's "Crossroads" podcast (click here to tune that in) blindsided me and, toward the end of the session with host Todd Wilken, I got rather emotional.

We are talking about two things -- one in journalism, one in religious faith -- that I believe are tragedies.

First, we have the fact that Americans these days are not very interested in world news. Any journalist in the past third of a century or so who has looked at reader-interest polling knows this. As a rule, Americans don't know much about what is happening around the world and we are not all that worried that we don't know it. In my experience, this includes readers who are religious believers as well, I am afraid. Hold that thought.

This sad reality has, during the Internet-driven advertising crisis that is shaking the world of journalism, led media managers to make major cuts in the resources they dedicate to foreign news, as opposed to click-bait celebrity coverage and national political horse races.

 The second thing that jumped into this discussion -- #NoSurprise -- is that many journalists just don't get religion. In light of the realities just discussed, they have little incentive to spend much time or money covering complex religious issues on the other side of the world.

This obvious fact led to another sad theme in our discussion: Some of the powerful newsrooms that DO have the resources to cover world news (and are justifiably proud that they do this crucial work) also seem to place little value on getting religion. Let me stress that I am talking about their editors and foreign staffers, not the one or at most two people on the religion beat at The New York Times, the BBC and other elite and truly world-class operations.

This brings us to #ChibokGirls and the subject of persecuted Christians, and members of other religious minorities, around the world.

Connect the dots.


Please respect our Commenting Policy