Women

As it turns out, hijabs were the most obvious religion issue in Women's March

By now we’ve all heard about the Women’s March on Saturday that caused millions of pink-clad people to take to the streets around the world, even in Antarctica. (Even more impressive were the 2,000 people marching in -50º weather in Fairbanks. Now that’s dedication).

But where did faith fit in? Before the event, Religion News Service had a columnist assemble “a Christian packing list” for the march. Jewish Telegraphic Agency did a walk-up describing where two Jewish groups will organize and meet. 

On the day of the March, RNS had two people survey the religious women to be found on the mall, all of them with the religious left. Buzzfeed followed pro-life women and documented the less-than-enthusiastic reception they got. (I wrote about the controversy surrounding them last week.)

The lone mention about religion from the actual speakers at the Washington March was documented by New York Magazine, which broadcast a quote from Janelle Monae (in the above video) who plays mathematician Mary Jackson in the movie “Hidden Figures.”

Janelle Monáe started her speech at the Women’s March on Washington today with a history lesson. “I wanna remind you that it was woman that gave you Dr. Martin Luther King Jr,” she said. “It was woman that gave you Malcolm X. And according to the Bible, it was a woman that gave you Jesus.”

But the big religion topic that most media missed had to do with how one of the major symbols for the event was a woman swathed in an American flag wrapped to look like a hijab.

This intriguing column in the New York Times dealt with the March disintegrating into “a grab-bag of competing victimhood narratives and individualist identities jostling for most-oppressed status.” The writer wondered why Muslim women were one of the oppressed classes named in the “Guiding Vision and Definition Principles of the March” when Jewish and Latino women weren’t mentioned at all. Her explanation:


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Are faith, morality and culture issues haunting modern Democrats? (Round II)

Are faith, morality and culture issues haunting modern Democrats? (Round II)

There are two ways to think about the topic of this week's "Crossroads" podcast (click here to tune that in), which focuses on the religion "ghosts" in some recent coverage of the modern Democratic Party's fortunes at the state and national levels.

First of all, there are some basic facts that I think all journalists can see.

The Democrats are way, way, way down when to comes to controlling state legislatures. The same thing is true when it comes to electing governors.

At the same time, the Republicans now control the U.S. House, Senate and the White House. But let it be noted that (a) there have been many close, close contests there and (b) Democrats easily control the states and cities that shape American public discourse, in terms of entertainment, higher education and news.

Democrats have some obvious demographic trends on their side -- with massive support among ethnic groups, the super-rich tech sector and the rapidly growing portion of the U.S. population that is young, urban, single and religiously unaffiliated.

Now, in my recent post ("NBC News on dazed Democrats left in lurch: Decline rooted in race, alone, or 'culture'?") I dug into a long, long feature that basically said the Democrats are having problems with working-class, heartland, white Americans for one reason and one reason only -- the party's history of fighting racism. The story alluded to vague "cultural" issues, but never mentioned, to cite on glaring omission, the role Roe v. Wade played in the creation of the Religious Right and the rise of the (Ronald) Reagan Democrats.

"Crossroads" host Todd Wilken and I worked through all of that, including the fact that -- in the early exit-poll data from Donald Trump's win -- it appears that the "pew gap" remained in effect, favoring the GOP. What is the "pew gap"? Here is a chunk of my "On Religion" column about the 2016 election results:

The so-called "God gap" (also known as the "pew gap") held steady, with religious believers who claimed weekly worship attendance backing Trump over Hillary Clinton, 56 percent to 40 percent. Voters who said they never attend religious services backed Clinton by a 31-point margin, 62 percent to 31 percent. ...
Meanwhile, white Catholics supported Trump by a 23-point margin -- 60 percent to 37 percent -- compared with Mitt Romney's 19-point victory in that crucial swing-vote niche. Hispanic Catholics supported Clinton by a 41-point margin, 67 percent to 26 percent.
Clinton also drew overwhelming support from the growing coalition of Americans who are religious liberals, unbelievers or among the so-called "nones," people with no ties to any religious tradition. In the end, nearly 70 percent of religiously unaffiliated Americans voted for Clinton, compared with 26 percent for Trump.

Note the two sides of that equation.


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No pro-lifers? Journalists find that Women's March on Washington doesn't want them

When I first moved to Washington, D.C. in 1995, one of my first assignments was to cover the annual March For Life that commemorates the anniversary of the U.S. Supreme Court's 1973 Roe v. Wade decision legalizing abortion.

It was around that time that the Pro-Life Alliance of Gays and Lesbians asked to be a part of the march, only to have its chief organizer tell them they weren’t welcome.

Everyone I knew disagreed with this organizer –- who has since died -– because most people felt abortion was so evil, there needed to be a much larger coalition opposed to it other than the usual suspects. The PLAGL folks marched anyway and they were welcomed, as far as I know. They have been marching for years, now.

Now the shoe is on the other foot, culturally speaking.

The Women’s March on Washington, slated for this Saturday, was supposed to be about women, right? It turns out access to abortion is one of the basic principles in this march, which, The Atlantic reported Monday, puts one group of women in a bind.

Pro-life women are headed to D.C. Yes, they’ll turn out for the annual March for Life, which is coming up on January 27. But one week earlier, as many as a few hundred pro-lifers are planning to attend the Women’s March on Washington, which has been billed as feminist counterprogramming to the inauguration.
With organizations like Planned Parenthood and NARAL Pro-Choice America co-sponsoring the event, pro-life marchers have found themselves in a somewhat awkward position. What’s their place at an event that claims to speak for all women, but has aligned itself with pro-choice groups? With roughly a week to go before the march, organizers also released a set of “unity principles,” and one of them is “open access to safe, legal, affordable abortion and birth control for all people.”

Nevertheless, the magazine reported, organizers had originally granted a pro-life group partner status in the rally. But once that news got leaked out, the organizers did an about face.


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Does New York Times style guide discourage using 'March For Life' in news reports?

Is anyone really surprised when there is controversy about mainstream press coverage of Washington, D.C., marches linked to abortion?

Honestly. I was reading articles on this topic back in the early 1980s during my graduate-school days at the University of Illinois in Urbana-Champaign. Abortion had already emerged as one of the hot-button issues in any study of news-media bias.

So are we really surprised that The New York Times published a news article -- not a column or analysis piece -- in which great care appears to have been taken to avoid using the words "March For Life" when reporting on the 2017 March For Life?

We will come back to that topic, after a flashback to 1990. That's when The Washington Post put a spotlight on this issue with it's radically different coverage of two different D.C. marches about abortion. Post management eventually conceded that something strange had gone on.

First, there was a major march in favor of abortion rights. Here is how David Shaw, writing in The Los Angeles Times, described the Post coverage of that event:

... When abortion-rights forces rallied in Washington ... the Post gave it extraordinary coverage, beginning with five stories in the five days leading up to the event, including a 6,550-word cover story in the paper's magazine on the abortion battle the day of the event. The Post even published a map, showing the march route, road closings, parking, subway, lost and found and first-aid information.
The day after the abortion-rights march, the Post published five more stories covering the march, including one -- accompanied by three pictures -- that dominated Page 1. The march stories that day alone totaled more than 7,000 words and filled the equivalent of three full pages, including most of the front page of the paper's Style section.

How did that compare with Post coverage of the next major rally and march, organized by the National Right to Life Committee? Maps? Major features? There was modest, but significant, coverage in other major news media. But at the major news outlet closest to the march?

... The Post consigned the rally to its Metro section and covered it with just one, relatively short story. ... Rally sponsors were outraged.

This incident, to be blunt, became the template for future battles over media coverage of these kinds of events inside the Beltway and in other major cities nationwide.


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Star of the moment Megyn Kelly offers mere glimpses of her Catholicism in autobiography

Star of the moment Megyn Kelly offers mere glimpses of her Catholicism in autobiography

When talented Time magazine colleague John Moody became a top Fox News Channel founder 20 years ago, the Religion Guy thought, “He’d better have a golden parachute because this is probably going to fail.”

After all, pioneer CNN was thoroughly entrenched, and newborn rival MSNBC had rich corporate resources.

Ha. Nielsen tabulations show FNC not only topped those news competitors for all of 2016 but drew the #1 audience among all cable TV channels. Remarkable. The question now becomes whether the defection of 9 p.m. shining star Megyn Kelly to NBC will hurt ratings.

Don’t bet against Fox News. But, hey, how about giving religion correspondent Lauren Green more airtime! Think about it. What percentage of Fox News viewers are concerned about issues of religion, family and culture?

Inside FNC, that which Ailes (Roger, that is) produced a tumultuous year. And the same for Kelly, who just issued an autobiography, “Settle For More” (Harper). The Guy approached this book with mild interest, but was quickly swept up by insider scoop about her role in the Roger Ailes sexual harassment scandal and her behind-scenes account about dealings with the new president and his followers.

The months of Donald Trump strangeness were perhaps without precedent in news annals.

Imagine trying to give fair coverage to the Trump campaign despite the candidate’s harangues and alongside followers’ social-media filth and death threats with armed guards accompanying your youngsters. Journalistic fame can exact a high price. An evangelical hero, attorney David French, suffered similar abuse from fans -- this is a must-read -- after becoming a NeverTrumper.  

Apparently due to the publishing deadline, Kelly doesn’t moralize about  Mr. Trump’s “Access Hollywood” bragging about unwanted sexual groping.


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Heresy in headlines: Raising questions about our social-media addiction and online buzz

Heresy in headlines: Raising questions about our social-media addiction and online buzz

They say most American Christians have little interest in doctrine. Perhaps the upcoming 500th anniversary of the Protestant Reformation will briefly change that. Yet theological debates can produce lively news stories, and lately heresy has been in the headlines.

Emily McFarlan Miller, a Protestant-beat specialist with Religion News Service, proposed the “Top 5 ‘heresies’ of 2016” in an interesting December 29 piece. Then a January 3 Washington Post article by theologian Michael Horton of Westminster Seminary-California associated the H-word with President-elect Donald Trump because he favors Paula White and other “prosperity evangelists who cheerfully attack basic Christian doctrines.”

Miller’s list has two items that got considerable mainstream media ink:( 1) The ruckus over ousted Wheaton College Professor Larycia Hawkins and whether Christians and Muslims worship the same God. (2) Contentions that an ambiguous 2016 decree from Pope Francis means Catholics who remarry without annulments can receive Communion.

The other three debates were mostly limited to evangelical Protestant circles. Philadelphia Pastor Liam Goligher accused theologian Wayne Grudem and other “complementarians” who see wives as subordinate to husbands of heresy in also subordinating Jesus the divine Son to God the Father. The two other disputes involve Georgia Southern Baptist Andy Stanley, said to undercut the Bible’s unique authority and the centrality of Jesus’ Virgin Birth.

Horton spurns the “word of faith” or “prosperity gospel” movement as a merger between the “new thought” typified by Christian Science and Norman Vincent Peale’s “positive thinking.” In addition to White, Horton targets Kenneth Copeland, Benny Hinn, T.D. Jakes, Joyce Meyer, and Joel Osteen. (White, who will pray at Trump’s inauguration -- see this recent Julia Duin post here at GetReligion -- rejects the “prosperity” label for herself.)

This theological news causes the Religion Guy to contemplate our omnipresent social media.


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Taking down Kim Burrell: Sermon on homosexuality gets quick, one-sided media react

When I read about pastor and entertainer Kim Burrell’s sermon where she called homosexuality “perverted,” I knew she was going to be made to pay for that and pay big.

Not only is her name mud in the entertainment world, but her recently launched radio show on a local Texas station just got cancelled.

Believe me, that will just be the beginning. What makes this so timely is that the movie, “Hidden Figures,” in which Burrell sings for the soundtrack is opening this week.

Here’s how the Los Angeles Times explained things:

Gospel singer Kim Burrell labeled homosexuality “perverted” in a sermon she gave in her other life as a Pentecostal preacher, quickly eliciting responses from both Pharrell Williams, with whom she sings on the “Hidden Figures” soundtrack, and two stars from that film, Octavia Spencer and Janelle Monáe.
Burrell and Williams were originally scheduled to perform the soundtrack song “I See a Victory,” on which he is also a producer, on “The Ellen Show” on Thursday, with Monáe also slated to appear as a guest. But on Tuesday morning, show host Ellen DeGeneres announced on Twitter that Burrell would not join Monáe and Williams on Thursday’s show.

Then followed the withering tweet by DeGeneres and then:

“I came to tell you about sin,” Burrell said in the recent sermon at the Houston church she founded and where she is pastor, Love and Liberty Fellowship Church International. “That perverted homosexual spirit, and the spirit of delusion and confusion, it has deceived many men and women.”
A firestorm of criticism was touched off when video of the sermon began to circulate and Burrell took to Facebook Live to add, “There are a lot of people that I’m aware of that struggle or deal [with] or have that spirit. Have I discriminated against them? Have I ever outright told them that I don’t love you and you going to hell? … I don’t give that call.”

That and USA Today’s account were two of the less hysterical stories on the issue.


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Marrying yourself? Sure! Cosmopolitan tells us why we can

Every so often, I encounter a headspinner of a piece whereby I read it once, then circle back to gaze at it again to wonder how it got onto the printed page. Such is an article that just surfaced in Cosmopolitan called “Why I Married Myself: These women dedicated their lives to self love.”

Think theater of the absurd. Think of marriage defined as anything you want it to be. Think of a trend of people (all single white women, as far as I could tell) finding the marriage market so bad, their best semi-legal alternative is to go the narcissism route.

In what is a rare critique of a Cosmo piece by GetReligion, we start here:

On the rooftop of her Brooklyn apartment building this past spring, Erika Anderson put on a vintage-style white wedding dress, stood before a circle of her closest friends, and committed herself -- to herself.
“I choose you today,” she said. Later she tossed the bouquet to friends and downed two shots of whiskey, one for herself and one for herself. She had planned the event for weeks, sending invitations, finding the perfect dress, writing her vows, buying rosé and fresh baguettes and fruit tarts from a French bakery. For the decor: an array of shot glasses emblazoned with the words “You and Me.” In each one, a red rose.

Then come the statistics.

Self-marriage is a small but growing movement, with consultants and self-wedding planners popping up across the world. In Canada, a service called Marry Yourself Vancouver launched this past summer, offering consulting services and wedding photography. In Japan, a travel agency called Cerca Travel offers a two-day self-wedding package in Kyoto: You can choose a wedding gown, bouquet, and hairstyle, and pose for formal wedding portraits. On the website I Married Me, you can buy a DIY marriage kit: For $50, you get a sterling silver ring, ceremony instructions, vows, and 24 “affirmation cards” to remind you of your vows over time. For $230, you can get the kit with a 14-karat gold ring.

I read the whole piece with some disbelief. Since many marriage ceremonies these days occur in a house of worship, I wondered why no clergy were consulted for this piece.


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More Paula White? Trump's inauguration clergy picks create media buzz and bombs

After Donald Trump’s transition committee announced the names of six faith leaders to appear at his inauguration three weeks from now, you would think it had announced the coming of the Antichrist, judging from some of the press reactions.

The spite fest that erupted Wednesday afternoon was mainly directed toward the lone female invitee.

Disagree with the Rev. Paula White's theology as you may (many conservative Christians do), but tell me: Is she that evil? 

First, the better stuff. From CNN, we get the list: 

Donald Trump's inaugural committee announced Wednesday six faith leaders who will participate in the swearing-in ceremony of the President-elect.
Archbishop of New York Cardinal Timothy Michael Dolan; Reverend Dr. Samuel Rodriguez, president of the National Hispanic Christian Leadership Conference; and Paula White, pastor of New Destiny Christian Center will offer readings and give the invocation.
Rabbi Marvin Hier, dean and founder of the Simon Wiesenthal Center; Rev. Franklin Graham, president of Samaritan's Purse and president of the Billy Graham Evangelistic Association; and Bishop Wayne T. Jackson, senior pastor of Great Faith Ministries International will also offer readings and give the benediction.

You’ve got a Catholic, Jew and four Protestants, including a Hispanic, a black man, a white man and a white woman.

Making a perfectly valid and essential point, YahooNews noted that Rodriguez disagrees with Trump on a lot of stuff. 


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