Women

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Do Lutheran deacons matter? St. Louis Post-Dispatch clarifies this rather hot debate

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Deacons are quite the discussion topic in the news these days, ever since Pope Francis stated he favored a study to clarify whether the church could admit women to this church office, as our own Richard "Religion Guy" Ostling recently explained.

Catholics aren’t the only ones chatting up the topic. One conservative branch of American Lutheranism is talking about whether to cut back on the number of applicants to the diaconate.

Catholics began including men, almost always married, in a permanent diaconate back in the 1970s after Vatican II. The Lutheran Church-Missouri Synod began doing so in 1989. Both efforts have proved amazingly popular, so much so that the Lutherans are wondering if there’s too much of a good thing.

Recently, The St. Louis Post-Dispatch weighed in on this, so we come in near the beginning of the piece. This passage is quite long, but essential:

“This is the heart of the Lutheran Church-Missouri Synod, a conservative-leaning network of 6,000 churches whose roots are in northern Europe. Though the headquarters is in Kirkwood, more than 2 million members are spread across the country.
Like other mainline churches, the synod struggles to find new blood in the U.S. -- both in the pews and at the pulpit. The decline helped motivate some men often in remote and inner-city areas, to bypass four years of seminary training to serve a congregation in need.
Lutheranism has always been built on a tension between ordained clergy and what is called the priesthood of the believer, or the laity, and over who can do what. While the pool of men -- the church ordains only men -- answering the call to enter seminary and serve as pastors has shrunk in recent decades, some want to enforce higher standards on ministers who aren’t ordained and strip away the so-called “Licensed Lay Deacon” credentials.


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Is this a religion story? New HHS rules push faith-based hospitals on transgender issues

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At some point, journalists need to stop and ask the following question: Is there any part of the Affordable Care Act that doesn't raise moral and legal questions for the leaders of hospitals operated by religious groups?

What about religious believers who are doctors, nurses, medical technicians or administrators? I think we'll need to deal with that hot-button religious liberty issue another day.

Right now, let's just say that I was amazed at the lack of mainstream news coverage of a recent Health and Human Services announcement about the impact of the White House's gender identity initiatives on medical care. (Click here for the actual document.) Maybe this important story got buried under the tsunami of coverage of government guidelines affecting how public schools handle transgender issues at the level of showers, locker rooms, bathrooms, etc.

Did this HHS announcement have implications for journalists who cover religion?

Apparently not. Here is the top of the short story that ran at USA Today. I missed this story in my early searches for mainstream coverage.

Insurers and hospitals can't discriminate against patients because of their gender identity under the Affordable Care Act, federal officials said Friday, but patient groups complained the rule doesn't go far enough.
The Department of Health and Human Services finalized a rule that prohibited discrimination in health care based on a long list of characteristics ranging from race to pregnancy, gender identity and "sex stereotyping."
It doesn't mean insurers have to cover all treatments associated with gender transitioning but they just can't outright deny them either. But the rule doesn't go far enough in clarifying what is discrimination, some say.

In the final sentence, the story notes:


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Will Catholicism admit women deacons or deaconesses to ranks of ordained clergy?

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Will Catholicism admit women deacons or deaconesses to ranks of ordained clergy?

THE QUESTION:

What are the reasons the Catholic Church might, or might not, ordain women in the clerical rank of deacon? (Almost all Q and A topics are posted by our online audience, but The Guy decided to pose this timely question himself.)

THE RELIGION GUY’S ANSWER:

Catholicism’s long-simmering discussion about whether to ordain women into the clerical ranks as “permanent deacons” took a dramatic turn May 12 when Pope Francis said he’ll form a commission to study the issue. His promise came during seemingly off-the-cuff answers to questions during a Rome session with the International Union of Superiors General, whose members lead nearly 500,000 nuns and sisters in religious orders.

Without doubt, female deacons would be a major change. Liberals hope — and conservatives fear — that permitting women to be deacons would be a step toward allowing female priests. However, that’s a distant prospect if not an impossibility considering Pope John Paul II’s absolute prohibition in his 1994 apostolic letter “Ordinatio Sacerdotalis.”

To explain that term “permanent diaconate”: The order of deacons in the early church gradually dwindled over centuries so that eventually ordination as a “deacon” became a mere stepping-stone for men on the path to priesthood. (That usage occurs in Anglican and Episcopal churches. Lutheran deacons, male and female, fill a permanent office, not a temporary one. Baptists use the deacon title for lay members who govern congregations with the pastor.)

Catholicism’s Second Vatican Council (1962-65) restored the “permanent diaconate” as a third, separate and ongoing ministerial order in its own right that is subordinate to priests and bishops. Particularly in North America, which has half the world total, such deacons help ameliorate the shortage of priests.


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Houston Chronicle team shows (again) that it just doesn't 'get' the struggles at Baylor

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How many Southern Baptists are there in the greater Houston area, out of a population of four to six million people?

This is not an easy question to answer, just poking around online. It doesn't help, of course, that Texas Baptists are a rather divided bunch and things have been that way for several decades. But one thing is sure, there are hundreds of Southern Baptist congregations in the area and several of them are, even in Donald Trump terms, YYHHUUGGEE.

Now, the important journalism question -- when looking at Houston Chronicle coverage of Baylor University issues -- is whether there are any Southern Baptists, or even former Southern Baptists, who work on this newspaper's copy desk or in its suite of management offices.

Can I get a witness?!? Is there anybody there who knows anything about events in recent Southern Baptist life and how they affect the news?

It would appear that the answer is "no." I base that judgement on the following passage in a rather bizarre Chronicle report about the current Baylor crisis (it's much bigger than a football crisis) about sexual assaults involving Baylor students.

Baylor is the nation’s largest Baptist school and has deep Christian roots. As the university has moved into the modern era -- allowing dancing on campus, adding non-Baptist board members and, most recently, removing a long-standing ban on “homosexual acts” -- it has angered some Baptist leaders. In recent years, school officials have acted to dilute the influence of the state’s Baptist convention. In return, the convention has cut its financial support by millions.
Baylor leaders must walk a fine line.


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Lost opportunity: What the Philly Voice puff piece on Leah Daughtry could have been

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It must be getting close to election time, as fawning articles about Democratic politicians and God are getting more numerous.

Not so with GOP candidates. Their religious practices, whether it be Mitt Romney, Rick Santorum or Ted Cruz, are always treated as worthy of a wacko-meter. But the Democrats get treated with respect, whether it’s Bernie Sanders’ Judaism or Hillary Clinton’s United Methodist beliefs. They are mainstream.

Recently, the Philly Voice decided to scrutinize the Pentecostal beliefs of one such official; someone we’ve written about in the past because of the anemic reporting on her.  Sadly, this most recent piece doesn’t fail to disappoint:

The Rev. Leah Daughtry, the woman tapped to oversee the Democratic National Convention, first scrutinized her Pentecostal upbringing while a student at Dartmouth College. The act was not unlike many young adults who weigh the lessons of their youth.
Far from her childhood home of Brooklyn, New York, Daughtry posed herself a couple of questions: Is there a God and, if so, what is her relationship to the divine?


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The double whammy facing Baylor (with good cause) in the sexual-assault scandal

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As you would expect, I heard from quite a few people this week about the events unfolding at Baylor University, where I did my undergraduate degree in journalism and American history and a master's in church-state studies back in the 1970s.

Baylor is one of those subjects that I know too much about and the emotions are quite complex. My family's ties to the school are deep and I am well aware of the debt that I owe many Baylor people -- my journalism mentor David McHam, historian (and political gadfly) Ralph Lynn and the late choirmaster and composer Robert H. Young head that list.

Then again, the Baylor administration (camped on the "moderate" side of Baptist life at the time) turned the journalism program upside down midway through my undergraduate years after efforts to control the coverage of controversial subjects such as, you got it, sexual assaults on or near campus. I was one of a dozen or so student journalists caught up in that. When I left, I pretty much avoided coming back to the campus for several decades.

So when Michelle Boorstein called from The Washington Post -- "The Ken Starr-Baylor story shows how religious schools struggle to deal with sex assault" -- I am afraid that my comments were rather dense and complex. She was very patient and professional as we tried to figure out the heart of what I was trying to say. She ended up with this:

For such religious schools, the question is how to balance the country’s encouragement of sexual assault victims to come forward with campus rules that restrict sexual behavior and, as a result, often inhibit open discussion. Baylor’s sexual conduct policy says it expects students to express sexual intimacy “in the context of marital fidelity.”
“This raises questions about whether serious religious universities can take part in sports at the highest levels,” said Terry Mattingly, a columnist who is part of a prominent family of Baylor graduates and who founded a journalism center at the Council for Christian Colleges and University. “It could make it harder to talk about it.”


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Sexual assault debates: Journalists weigh in on 'licked cupcakes' at Brigham Young

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No college is more averse to bad publicity than a religious school because of its heavy dependence of like-minded donors and the pressure to keep up the appearance of defending the faith. Which is why the recent contretemps about Brigham Young University’s honor code policy and campus rape victims is making the rounds in the mainstream news media.

An honor code -- or lifestyle/doctrinal covenant -- is a set of behaviors a student agrees to before enrolling. At BYU, they include everything from extramarital sex to wearing sleeveless blouses.

Let’s start with how the latest article on the controversy –- from the Los Angeles Times -- handled it:

Madeline MacDonald was a freshman at Brigham Young University when a casual date turned into what she said was a sexual assault.
The Seattle 19-year-old had met a man through the online dating site Tinder. He said he was Mormon, which put MacDonald at ease, and she agreed to meet him for hot chocolate.
They never made it to a cafe, though. Instead, the man drove her up into the mountains, and there, she says, he molested her.
Campus officials opened a sexual assault investigation. But they also opened an inquiry to determine whether MacDonald had violated the private Mormon university’s honor code, which requires that students adhere to the school’s strict rules for proper behavior -- no swearing, coffee, tea, tobacco, alcohol or premarital sex.


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Female feticide (in India and America): The stories that The Atlantic didn't cover

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Every so often, there comes an article that so misses the forest for the trees, you get whiplash when your eyes jerk back to re-read it. Such is The Atlantic’s recent piece: “Should a Woman be able to Abort a Fetus Just because it’s Female?”

Of course it’s not, your mind screams before reading the piece which wavers on the question. Sex-selective abortions aren’t new; in fact they’re called "female feticide" in India where it happens all the time and where it’s common to see kindergartens with hardly any female children. I did a four-part series on this back in 2007. More on that in a minute.

First, the current discussion at The Atlantic:

Over the past year, Indiana hasn’t exactly been a leader in anti-discrimination law. Last spring, the state faced massive protests and boycott threats for legislation that may have facilitated discrimination against lesbian, gay, bisexual, and transgender people. And this winter, nascent efforts to pass LGBT protections in hiring, housing, and public accommodations quickly failed.
But in March, the state did pass nearly unprecedented discrimination protections for one group: unborn fetuses. The new law prohibits abortions sought because of “race, color, national origin, ancestry, sex, or diagnosis or potential diagnosis of the fetus having Down syndrome or any other disability.” Doctors who perform them can be held liable in a lawsuit and sanctioned by Indiana’s medical boards.


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Albuquerque Journal profile of star Pakistani student has a huge religion-shaped hole

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I scan a lot of newspapers from Denver to points west and there are a quite a few that seem to avoid religion like the plague. 

One is the Eugene (Ore.) Register Guard. Another is the Arizona Republic which has yet to cover the fact that the former (and disgraced) Mars Hill pastor Mark Driscoll has relocated from Seattle to Phoenix and started a church there on Easter. A third is the Albuquerque (NM) Journal, where the religion coverage gives new meaning to the word “minimalist.” I’ve been watching this publication for more than 20 years and it never fails to disappoint.

Now, please understand that I’ve lived in Oregon and New Mexico, and I know there are vibrant faith communities in each state -- but you wouldn’t know it from reading these newspapers. Then this past weekend, the Journal ran an article on a University of New Mexico graduate, her family’s move from Pakistan and her decision to give up a more prestigious college to care for her dying mother.

Is there a religion ghost that is hidden, or at least buried, in this story?

A tensile strength burns through Yalda Barlas in a combustion of grief and loss.
Now 22 and about to enter the University of New Mexico School of Medicine, Yalda somehow plowed through a double major in biology and chemistry, worked as a tutor and nursed her mother at home until her 2013 death from colon cancer.
Her mother Shasiqa told her she got her “smart genes” from her dad.
The father she resembles was killed by the Taliban 19 years ago.


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