Women

The Little Sisters of the Poor are happy; headline writers (Cue: audible sigh) are not

If there is anything in the world that, in my experience, mainstream news editors hate it's when stories that they are not all that interested in go on and on and on and on without a clear resolution. Like it or not, many of these stories have to do with religion.

If there is anything in the world that, in my experience, mainstream news editors hate it's when stories that they are not all that interested in go on and on and on and on without a clear resolution. Like it or not, many of these stories have to do with religion.

Right now, in newsrooms across this complex land of ours, there are editors saying: "What? The United Methodists STILL haven't made up their *%^#*)@ minds on ordaining gay people?" (Cue: audible sigh.) 

I used to call the news desk from national church conventions -- left and right -- in the 1980s and editors would say, "Look, I don't have time for all those details. Just tell me who won."

The goal is to write that final headline that Will. Make. This. Stuff. Go. Away.

This brings me, of course, to the Little Sisters of the Poor and the ongoing efforts by the White House to draw a bright line -- in this case a line made of condoms and birth-control pills -- between freedom of worship (think religious sanctuaries) and the free exercise of religion beliefs (think doctrinally defined charities, parachurch groups and schools). 

You can just sense the frustration at The Washington Post as the U.S. Supreme Court pointedly refused to issue a ruling for or against the religious ministries and schools that have been fighting, fighting and fighting against the Health and Human Services mandates requiring them to cooperate in slipping contraceptives and other Sexual Revolution services into their health insurance plans. 

You want excitement in a headline? Well, this isn't it: "Supreme Court sends Obamacare contraception case back to lower courts."


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Deaconesses or female deacons? Journalists do you know the history of these terms?

Once again, it is time to play that popular news-media game, "What did Pope Francis say and what might it mean?" The goal is to fit a bite or two of church history into the rapid-fire and breathless responses of journalists in some elite newsrooms, where a papal call for clarification on female deacons is being hailed as a possible door to the ordination of women as priests. 

Let's start with some basics: The word used in Romans 16:1 to describe the woman named Phoebe is diakonos -- which some have translated as "servant," while others use "deacon. In the New International Version, that would be:

I commend to you our sister Phoebe, a deacon of the church in Cenchreae.

In the classic King James Version, that reads: 

I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea.

Scan through this Bible Hub search and you'll see a variety of translations that go each way. But we can start our discussion with an acknowledgement that the early church did include some kind of role for women known as "deaconesses." 

Now, we also need to recognize that in the modern world, a rapidly rising number of Catholic parishes and ministries are featuring the ministry of men ordained as "permanent deacons," as opposed to deacons who will soon transition into the priesthood. This is a very newsworthy trend.

So, when you clicked on your news source of choice (or perhaps even opened a newspaper) today, did the story you read contain some material resembling the following from the report in Crux?

Currently, canon 1024 of the Code of Canon Law says that only a baptized male can receive the sacrament of ordination, so the law does not presently permit female deacons. The question, however, especially in light of the Biblical evidence for women being referred to as “deaconesses” in early Christianity, is whether that law could be changed.


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Are polygamous Mormons part of Western narrative? The High Country News thinks so

The High Country News (HCN), a 30,000-circ. environmental journal based in western Colorado, usually reports on investigations within the National Park Service, wind energy projects in Montana, fish die-offs in Colorado and similar regional stories, but rarely anything to do with religion. I managed to find one piece in there last fall about wild wolves and morality but that was about it.

But the magazine does have a villain -- the Fundamentalist Church of Jesus Christ of Latter-day Saints, which occupies land on the Utah-Arizona border smack in the middle of the high desert country that HCN calls its backyard. And whenever HCN goes after them, they wade into a mix of police and religion reporting.

Thus, see their latest on how corruption among city officials in that region has stymied the FBI from catching FLDS leaders who were raping children in the name of their religion.

This is a long passage, but, in a way, it points to one of the journalistic challenges linked to these reports.

In January 2006, more than 3,000 members of the Fundamentalist Church of Jesus Christ of Latter-day Saints (FLDS), a polygamist offshoot of the Mormon Church, gathered inside their huge white meetinghouse in Colorado City, Arizona, for a regular Saturday work project service. Outside, unknown to the congregants, a handful of FBI agents were quietly approaching. They wanted to question 31 people about the whereabouts of Warren Jeffs, the church’s former “president and prophet,” who was on the run for performing a wedding involving an underage girl.
Within five minutes, just as a FLDS member named Jim Allred began the first prayer, FBI agents entered the building.


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Coming soon to the pews near you: Transgender wars and copy-desk perplexities

Coming soon to the pews near you: Transgender wars and copy-desk perplexities

On the sexuality beat, much news involves the aftermath of the Supreme Court’s 2015 gay marriage mandate. In particular, should government should protect, or penalize, artists and merchants who want to avoid cooperating with same-sex wedding rites due to religious conscience?

Journalists need to understand that this is a mere skirmish compared with far more potent church-state fights that inevitably lie ahead.

Meanwhile, transgender conflicts are fast gaining media momentum. At issue: Should public lavatories and shower rooms be open to transgender individuals whose “gender identity” is the opposite of their birth genetics and anatomy? In other words, biological men using women’s rooms and vice versa. 

The national headlines cover federal and state actions, but the same problem will soon be coming to a public school near you -- if it hasn’t already.

What does this have to do with religion-news work? Well, religious groups and individuals are usually at the forefront of those favoring traditional toilet and shower access.

Frank Bruni, whose New York Times columns neatly define the Left’s cultural expectations, sees the wedding merchant and lavatory debates as one and the same. In both cases, he asserts, a ”divisive, “cynical” and “opportunistic” “freakout” by conservatives has “egregiously” violated LGBT equality. Thus the “T” for transgender and “B” for bisexual are fully fused with the victorious lesbian and gay causes.

Christian organizations judged to be “anti-LGBT” are on the list of “hate groups” from liberals’ influential Southern Poverty Law Center.


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Honoring Harriet Tubman, a Methodist, Republican, evangelical woman for the ages

Honoring Harriet Tubman, a Methodist, Republican, evangelical woman for the ages

After considerable backing and forthing, the Obama administration  announced April 20 that it will put Harriet Tubman on the front of the $20 bill. She’ll be the first African-American honored on U.S. currency, and one of very, very few women to be given this honor -- even briefly. Martha Washington and Pocahontas briefly held this distinction, and Susan B. Anthony dollar coins remain in circulation, but are no longer minted.

Tubman, the famed savior of slaves via the “underground railroad” and a Republican, supplants Democratic President Andrew Jackson, who’ll be relegated to the bill’s back along with the continuing White House image. The quip of the week prize goes to conservative economist and columnist John Lott, who tweeted: “On $20 bill, Ds replace Andrew Jackson, a founding father of D Party, w Harriet Tubman, a black, gun-toting, evangelical Xn, R woman.”

Also fast on the draw was Religion News Service, issuing “5 faith facts” about this devout Methodist in a format the wire has used to good effect with various 2016 candidates. The facts:

Tubman was nicknamed “Moses” after the biblical rescuer because she led  hundreds of slaves to freedom and attributed such bravery to faith in God. She experienced many vivid dreams and visions that she believed came from God.

Her favorite song in a personal hymnal she collected was “Swing Low, Sweet Chariot.” She believed that God directed her to go on the hunger strike that raised $20 to free her own parents from slavery. Her death-bed words in 1913 quoted Jesus Christ, “I go to prepare a place for you.”

It will be interesting to see how much the mainstream news-media coverage notes the powerful religious faith that drove this activist to glory.


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This faith-free BBC report asks: Why do so many modern wives in India commit suicide?

Is there a nation on earth in which religious beliefs and traditions play a more important, and more complex, role in daily life than India? At the same time, journalists have told me that it's almost impossible to write about many religious topics in India, especially in the country's own media.

Why is that?

To be blunt, there are issues that, as a Muslim student told me in a "Blind Spot" book forum in Bangalore, are too dangerous to cover, at least in explicit terms. If journalists write about some religious subjects in our newspapers, he said, then "people are going to die." Thus, reporters write about "community violence," instead of conflicts linked to religion. Their local readers know how to read the code.

Another key word in this code is "traditional." Hold that thought, as we dig into a BBC report that ran online with this headline: "Why are India's housewives killing themselves?" Here is the overture:

More than 20,000 housewives took their lives in India in 2014.
This was the year when 5,650 farmers killed themselves in the country.
So the number of suicides by housewives was about four times those by farmers. They also comprised 47% of the total female victims. Yet the high number of homemakers killing themselves doesn't make front page news in the way farmer suicides do, year after year. ... The rate of housewives taking their lives -- more than 11 per 100,000 people -- has been consistently higher than India's overall suicide rate since 1997.

This is all most strange, since -- as explained by a key source, Peter Mayer of the University of Adelaide -- marriage usually is linked to lower suicide rates. So what is happening in India?

Get ready for that key code word.


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Let punny headlines reign: Thumbs up as Dawn Eden completes doctorate in theology

Over the years, this here weblog has seen one or two skilled journalists hit the exit door in order to go to law school. Now, former GetReligionista Dawn Eden taken this whole post-journalism academic thing to a new level by completing a doctorate in theology.

Yes, what a long, strange trip it's been.

That popular music reference is intentional, since Dawn started out in journalism as a rock-music beat reporter before evolving into an award-winning creator of punchy headlines, at The New York Post and then the Daily News. You may want to surf this file of commentary about the writing of her famous "The Lady is a Trump" headline about one of the weddings of a certain public figure who is still in the news. Dawn offered her own very modest take on that episode in her GetReligion intro piece, called "The inky-fingered Dawn."

Now, Dawn has evolved once again, from her life as a popular Catholic apologist into an academic who has just complete a truly historic degree in theology. Here is a key chunk of a post up at The Dawn Patrol, her personal website.

The Doctoral Board ... gave me an A on both my dissertation and my presentation. Now I am set to graduate with my sacred-theology doctorate from the University of St. Mary of the Lake (Mundelein Seminary) on May 7, magna cum laude. It will be the first time in the university's history that a canonical (i.e. pontifically licensed) doctorate will be awarded to a woman.


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Time sounds alarm on young men and porn, while leaving religion out of the picture

Long, long ago, I had a conversation with some religion-beat professionals about media bias, which is a tricky subject, to say the least.

The world is, alas, full of religious conservatives who automatically want to assume that all journalists basically hate believers in all traditional forms of religion. That's way too simplistic, of course, as I have tried to explain for decades when speaking in a wide range of settings -- including religious colleges, think tanks and gatherings of mainstream journalists. This piece from The Quill -- "Religion and the News Media: Have our biases fatally wounded our coverage?" -- covers the basics.

However, this circle of Godbeat pros was talking about the worst cases that we were seeing of slanted journalism. We are talking about cases in which it was clear that editors had crossed the line between advocacy journalism and old-school reporting that stressed accuracy, balance and respect for the beliefs of people on both sides of hot-button subjects.

Was there a kind of journalistic Grand Unified Theory of Everything, when it came to explaining these really ugly cases? What was the thread that ran through them? A colleague from the West Coast eventually ended the silence with this blunt statement: "The Religious Right must lose."

Let me stress that we were talking about the very small number of media-bias cases in which it appeared that outright prejudice was at work. On the religion beat, in recent decades, these almost always have something to do with clashes between the Sexual Revolution and traditional forms of Judaism, Christianity and Islam.

Believe it or not, this brings me -- taking a rather roundabout route -- to that recent Time magazine cover story on pornography (which is locked behind a paywall). Now, one would think think that a newsweekly taking the destructive powers of porn seriously would be a victory for groups preaching a conservative view of sex (and, of course, for consistent feminists who take a similar stance for different reasons).

The team at Time deals with that angle, in one sentence.


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More than an academic question: Was one of the New Testament apostles a woman?

More than an academic question: Was one of the New Testament apostles a woman?

CLAUDE’S QUESTION:

How did you come to the conclusion that Junia / Junias in Romans 16:7 is an apostle?

THE RELIGION GUY’S ANSWER:

Paul’s weighty New Testament letter to the Romans concludes with chapter 16’s greetings to various friends. Verse 7 applies the exalted label of “apostle” to Andronicus alongside someone named either “Junias” or “Junia.” Was that name, and thus the apostle, male or female?  What did the “apostle” title mean? And what does this tell us about gender roles in Christianity’s founding years?

Paul commends 8 or 9 women in the chapter, which was notably high regard in ancient patriarchal culture. He even listed the wife Prisca before husband Aquila in verse 3. Then verse 7 states this (in the wording of the Revised Standard Version translation):

“Greet Andronicus and Junias, my kinsmen and my fellow prisoners;they are men of note among the apostles, and they were in Christ before me.” (Most agree “kin” means the two prisoners were fellow Jews, not Paul’s blood relatives.)

Translation teams have reworked the RSV into the “ecumenical” New Revised Standard Version and the “evangelical” English Standard Version, and both changed the masculine name “Junias” to the feminine “Junia” while dropping “men.” The evangelicals’ popular New International Version and U.S. Catholicism’s official New American Bible (which never said “men”) originally used “Junias” but likewise switched to “Junia” in later editions.

What’s going on here?


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