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That mass-media firestorm surrounding 'Unplanned': Is 'censorship' the right word here?

That mass-media firestorm surrounding 'Unplanned': Is 'censorship' the right word here?

So, there’s another one of those “Christian” niche-market movies that’s about to come to a theater near you. Maybe you’re heard about it? Or maybe you have even seen the trailer for “Breakthrough” before one of those family friendly movies at your local multiplex?

There’s a good chance that you have been able to see the trailer, as explained in this Religion News Service piece. That fact alone turns this into a somewhat different “Christian movie in the marketplace” story than the one that “Crossroads” host Todd Wilken and I discussed during this week’s podcast (click here to tune that in).

Why? Hang in there with me, because this will take some explaining.

Producer DeVon Franklin was “blown away” by the Smiths’ story several years ago when he met Joyce and John Smith and their pastor, Jason Noble, while promoting his film “Miracles From Heaven.” …

The producer said “Breakthrough” builds on the success of the other films he has produced with explicitly Christian messages: “Miracles From Heaven,” which also is based on the true story of a mother holding on to faith as her child faces a health crisis, and “The Star,” an animated film telling the story of Jesus’ birth from the viewpoint of the animals.

And it’s well positioned to reach even more people, he said. Franklin said he was surprised how many movies the trailer has accompanied in theaters since then and by the positive response they have received. He’s seen “unprecedented interest in this type of content,” he said.

Now, if the trailer for this movie is showing in front of lots of mainstream films — like the superheat “Mary Poppins Returns” — and reaching family friendly audiences, then that would mean that “Breakthrough” is rated PG — which it is. The film has also been welcomed, without rancor, into the world of social media.

So how is this different from that other Christian-market movie that is in the news right now? What have you read about “Unplanned” and its attempts to reach the emerging marketplace for faith-driven films?

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Is this a news story? A new challenge for pastors: Smartphones that just won't leave them alone

Is this a news story? A new challenge for pastors: Smartphones that just won't leave them alone

If you know anything about the lives of pastors and priests, you know that — when it comes time to help hurting people — they really want to be able to pull aside, slow things down, look into someone’s face and talk things over.

Life does not always allow this, I know.

But my father was a pastor and, at the end of his ministry life, a hospital chaplain who spent most of his time with the parents of children who were fighting cancer.

On the few times I was with him during those hospital shifts, I saw him — over and over — sit in silence with someone, just being there, waiting until they were ready to talk. He was there to help, but mainly he was there to talk, to pray and to wait — for good news or bad news.

It would be hard to imagine a form of human communication that is more different than today’s world of social media apps on smartphones.

That’s why an article that I ran into the other day — via the progressive Baptist News Global website — stopped me dead in my tracks. The headline: “Pastors and other church leaders: Give up social media. Not for Lent, but forever.” I posted the article as a think piece here at GetReligion and then decided that I really need to talk to the author, the Rev. John Jay Alvaro, the lead pastor at the First Baptist Church of Pasadena, Calif.

That led to an “On Religion” column this week for the Universal syndicate and, now, to a “Crossroads” podcast (click here to tune that in).

Why did this topic intrigue me so much?

Well, first of all, it would be hard to name a more powerful trend in human communication today than social media and our omnipresent smartphones. That’s news. And Alvaro is convinced that these social-media programs are seriously warping the work of pastors. That’s a claim that would affect thousands of pastors and millions of people. So, yes, I think this topic is a news subject in and of itself.

Here is a large chunk of my column:

His thesis is that the "dumpster fire" of social-media life is making it harder for pastors to love real people.

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Thinking about social media: Baptist progressive says pastors should pull the plug -- period

Thinking about social media: Baptist progressive says pastors should pull the plug -- period

Having watched the entire social-media era, from beginning up to the current craziness, I have a confession to make. I have been shocked that we have not heard more neo-Luddite sermons from the conservative side of the religious world.

I’m not talking about making a case for a full-on Amish withdrawal from the Internet and from social media.

As someone who has taught mass-comm courses in a traditional Christian content — at a seminary and then in two liberal-part colleges — I realize that we are talking about a classic theological puzzle linked to culture. Traditional Christians believe we live in a creation that is both glorious (as created by God) and fallen (touched by sin and The Fall).

Social media can be wonderful or totally evil — sometimes on the same website in the same thread in material submitted by two different people within seconds of one another. We’re talking about a medium a very high ceiling and a very low floor.

I am starting to hear more debates about the role of smartphones (and addictions to them) in a truly religious home.

However, there is another social-media question that I have expected to read more about; Should pastors be active participants in social media?

That brings me to this weekend’s think piece, care of the progressives at Baptist Global Media. The author — John Jay Alvaro — is a Baptist, in Southern California, with a degree from Duke Divinity School (not a normal Southern Baptist seminary education option, to say the least). Click here to visit his website (yes, he has one) about religion and technology.

The headline on this piece: “Pastors and other church leaders: Give up social media. Not for Lent, but forever.” The basic thesis is that pastors need the time to be pastors and that this is, well, an analog, face-to-face calling. This is a pastoral issue, not a theological issue with technology.

Any benefit you perceive social media is giving you pales when compared to the real losses of cultivating your online social presence. It is as simple as that. Or take it from the other direction. If everyone in your congregation got off Facebook, Twitter, Instagram, Snapchat, etc., your ministry and your pastoral life would improve immediately. Well, not immediately. First there would be withdrawal, anger and other addictive reactions. Drugs don’t leave your system peacefully. But it will be worth it.

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One thing about Lent: There are lots of stories to cover, including this valid Twitter hook

One thing about Lent: There are lots of stories to cover, including this valid Twitter hook

It’s that time again. Great Lent is here and my home fridge has gone almost completely vegan, following ancient traditions (no meat or dairy) in Eastern Orthodox Christianity.

If you live in an area with a significant Orthodox population, there might be some interesting stories linked to this. For example, when do most Orthodox children begin following a meat-free version of this fast (as much as possible) during Lent? How do things go at school, in this age in which more children are already vegetarians? I’m just thinking out loud here.

However, for most reporters, Lent means one thing — literally. Yes, it’s time for waves of stories about people giving up “one thing” for Lent. A decade or so ago, I attempted to find the roots of this “one thing” idea (I assumed Anglicanism) and, well, found out that this alleged tradition isn’t really a church tradition at all. It seems to have come out of nowhere.

I don’t know: Maybe some reporters should give up one-thing Lent stories for Lent this year? There are newsy alternatives around. For example, what are the actual Catholic fasting traditions in Lent? Does anyone know? How many Catholics follow them?

Meanwhile, a veteran freelance writer for Religion News Service just moved a thoughtful piece linking the one-thing Lent concept with another hot news hook — the acidic impact of Twitter on the lives of journalists and “public intellectuals” whose jobs require them to spend many, many hours swimming in those snark-invested waters. The headline: “Pundits repent of Twitter sins, apply faith to social media.” Here’s the overture:

On March 5, Fat Tuesday, Paul Begala, a consultant for CNN and veteran D.C. insider who has spoken publicly about his Catholic faith, made a public act of contrition, tweeting:

“I love Twitter, but I fear it’s making me more superficial, snarky, and judgmental – flaws I already have in abundance,” Begala announced. “So I’m giving up Twitter for Lent. I want to apologize in advance to my neighbors for shouting out the window in rage for the next 40 days.”

Then he signed off.

Begala wasn’t the first to admit his Twitter sins.

Now, I should mention the byline on this piece — Elizabeth Evans. Longtime GetReligion readers may ask if this is the Rev. Elizabeth Eisenstadt-Evans, the former GetReligionista.

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What did press learn from Covington Catholic drama? Hint. This story wasn't about Donald Trump

What did press learn from Covington Catholic drama? Hint. This story wasn't about Donald Trump

This week’s “Crossroads” feature post is brought to you by the letter “A,” as in “Atlantic ocean.”

In other words, I am writing this while looking out a window at the Atlantic Ocean. I think this week’s podcast introduction will be a bit shorter than normal.

Oh, the podcast is the normal length (click here to tune that in) and it focuses on reports about an investigation into the basic facts of the Covington Catholic High School media storm. Here’s my previous post on that topic: “Private investigators: Confused Covington Catholics didn't shout 'build the wall' or act like racists.”

The main subject that host Todd Wilken and I discussed was the lessons that two groups of people — journalists and church leaders — could learn from that encounter between a bunch of Catholic boys, a circle of black Hebrew Israelites and Native American activist Nathan Phillips.

I hope that everyone learned to be a bit more patient when considering “hot take” responses to short, edited YouTube videos prepared by activist groups. That includes Catholic bishops, if and when they face withering waves of telephone calls from reporters (and perhaps other church leaders).

We may have a new reality here: When news events take place and lots of people are present, journalists (and bishops) can assume that there will be more than one smartphone video to study.

The stakes for journalists (and perhaps a few Hollywood pros) could be high. Consider this passage from my earlier post, focusing on What. Comes. Next.

… There’s an outside shot that legal scholars may be involved in future accounts of all this, depending on how judges and, maybe, some juries feel about journalists basing wall-to-wall coverage on short, edited videos provided by activists on one side of a complex news event. In the smartphone age, do journalists have a legal obligation — in terms of making a professional attempt to check basic facts — to compare an advocacy group’s punchy, edited YouTube offering with full-length videos from others?

Before someone asks: I feel exactly the same way about covert videos (think Planned Parenthood stings) by “conservative” activists. Nobody knows anything until the full videos are available to the press.

So, are journalists pausing to think about what happened in this Twitter-fueled train wreck of a story?

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Private investigators: Confused Covington Catholics didn't shout 'build the wall' or act like racists

Private investigators: Confused Covington Catholics didn't shout 'build the wall' or act like racists

Let’s face it, mass-communications researchers are going to be studying the Covington Catholic High School media meltdown (click here for GetReligion files) for years to come.

I’d still like to know why the Lincoln Memorial drama was an earth-shaking event, but attempts by Native American protest drummers to invade a Mass at the Basilica of the Immaculate Conception was a “conservative” non-story. Nothing to see here. Move along.

Of course, there’s an outside shot that legal scholars may be involved in future accounts of all this, depending on how judges and, maybe, some juries feel about journalists basing wall-to-wall coverage on short, edited videos provided by activists on one side of a complex news event. In the smartphone age, do journalists have a legal obligation — in terms of making a professional attempt to check basic facts — to compare an advocacy group’s punchy, edited YouTube offering with full-length videos from others?

Before someone asks: I feel exactly the same way about covert videos (think Planned Parenthood stings) by “conservative” activists. Nobody knows anything until the full videos are available to the press.

Now we have an early Washington Post story about a a private investigation of the Covington encounter with Native American activist Nathan Phillips, as well as those angry black Hebrew Israelites. The headline is rather blunt: “Investigation finds no evidence of ‘racist or offensive statements’ by Covington Catholic students during Lincoln Memorial incident.”

Yes, I would like to know who hired the private investigators. Nevertheless, here is the overture. The key findings: No “build the wall” chants. But isolated tomahawk chops.

An investigation released Wednesday into an encounter between Covington Catholic High School students and Native American activists at the Lincoln Memorial last month largely supports the students’ accounts of the incident, which prompted immediate and widespread condemnation of the boys after a video of the encounter went viral.

A short video clip showed Nathan Phillips, playing a traditional drum, in an apparent standoff with student Nick Sandmann, who was wearing a “Make America Great Again” hat. The Diocese of Covington and Covington Catholic High School, which arranged the trip, were among those who initially condemned the boys’ actions in the video.

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Red ink has consquences: Ongoing woes of the news biz inevitably undercut religion beat

Red ink has consquences: Ongoing woes of the news biz inevitably undercut religion beat

Nostalgia for a journalistic golden age has gushed forth from an HBO documentary about New York City tabloid columnists Pete Hamill and the late Jimmy Breslin, combined with simultaneous obituaries about the era’s wry counterpart at The New York Times, Russell Baker.

It’s a pleasant distraction from current realities.

Pew Research data documents the “hollowing out” of the nation’s newsrooms, as lamented in the Memo last Nov. 15. Further developments require The Religion Guy to revisit the struggles in the news business.

Why? Let me state this sad reality once again: When times are tough, specialized beats like religion get hit first, and worst.

In just the past two weeks, a couple thousand media workers lost their jobs. The ubiquitous Gannett, known for eyeing the bottom line, enacted its latest round of layoffs even while facing a takeover threat from a colder-eyed print piranha. Particularly unnerving are the drawdowns at BuzzFeed, HuffPost, Vice and Yahoo, because online operations were supposed to make enough money to offset jobs lost at declining “dead tree” newspapers and magazines.

As Farhad Manjoo commented in a New York Times column (“Why the Latest Layoffs Are Devastating to Democracy”), there’s a “market pathology” at work. Digital advertising is simply unable to fund hardly anything except “monopolistic tech giants.” And those big players are “dumping the news” in favor of easier ways to make money. Results: “slow-motion doom” and “a democratic emergency in the making, with no end in sight.”

All this occurs as a U.S. President emits unprecedented public hate toward reporters, with Main Stream Media outlets then taking the bait to become ever more hostile and partisan, thus sullying their stature.

On the MSM facts front, don’t miss Glenn Greenwald’s list of the “10 Worst, Most Embarrassing” blunders regarding Donald Trump and Russia. And my goodness did you see those lapses about First Lady Melania in the respected London Telegraph?!

Now along come two important insider accounts of what’s been going on across the industry: “Breaking News: The Remaking of Journalism and Why It Matters Now” (Farrar, Straus) by Alan Rusbridger, former editor of Britain’s The Guardian, and “Merchants of Truth: The Business of News and the Fight for Facts” (Simon & Schuster) by Jill Abramson, former Washington bureau chief and executive editor of the Times. Note that both of their dailies have fared relatively well in online competition.

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Another big story from alternative Catholic press: Cupich and Wuerl teamed up on what?

Another big story from alternative Catholic press: Cupich and Wuerl teamed up on what?

When I was breaking into the mainstream religion-news biz — soon after the cooling of the earth’s crust — the words “church press” basically meant one thing.

It meant working for the news office in a denomination’s headquarters or, perhaps, in the outreach office of a religious non-profit. In other words, it was one step from the world of public relations.

As the old saying goes: It’s hard to cover a war when a general is signing your paycheck.

However, the Internet has — year after year — been blurring many of these lines. The denominational press is still out there, but so are lots of non-profit publications that offer an often dizzying mix of commentary and factual news.

This is especially true for reporters covering Catholic news. As my colleague Clemente Lisi noted the other day, referring to developments on scandals surrounding ex-cardinal Theodore McCarrick:

The growth of conservative Catholic outlets, for example, and their ability to break stories against “Uncle Ted” has coincided with the internal struggle contrasting what traditionalists see as inadequate news coverage from the mainstream media regarding Pope Francis’ leadership. Filling that void are conservative journalists and bloggers on a mission to expose what they see as the Vatican’s progressive hierarchy.

In 2002, an investigation by The Boston Globe unearthed decades of abuse by clergy never before reported to civil authorities (click here for links). These days, accusations of wrongdoing within the Catholic Church are being exposed by smaller news organizations. No longer are mainstream outlets setting the pace here.

Yes, he stressed developments on the pro-Catechism side of Catholic life. Why? Well, there has always been a lively market for Catholic news and commentary coming from the doctrinal, cultural and, yes, political left. The assumption was that official Catholic news offices would be defending the doctrinal fort.

This is no longer a safe assumption. Take a look, for example, at that “trusted” list of Catholic news outlets (at the top of this post), produced the other day by Father Thomas Rosica, head of the Salt & Light Catholic Media Foundation in Canada. Notice any patterns in this list? Any obvious holes?

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Why is Jordan Peterson everywhere, right now, with religious folks paying close attention?

Why is Jordan Peterson everywhere, right now, with religious folks paying close attention?

Jordan Peterson is a very hard man for journalists to quote.

Some journalists have learned, the hard way, that he is also a very easy man to misquote.

Readers and “Crossroads” listeners (click here to hear this week’s podcast): Perhaps you are among the millions of YouTube consumers who witnessed his famous “Gotcha” moment on Channel 4, during a somewhat tense interview by British journalist Cathy Newman.

This was the viral clip that launched the University of Toronto psychologist even higher into the cyberspace elites. Read the following, from the Washington Times, but know that this is news media territory — on the issue of pro-trans speech codes. This was not an example of what this man is saying in the online lectures that have created a massive digital community:

“Why should your right to freedom of speech trump a trans person’s right not to be offended?” the reporter asked at the 22-minute mark of a 30-minute interview.

“Because in order to be able to think, you have to risk being offensive. I mean, look at the conversation we’re having right now,” the psychologist answered. … “You’re certainly willing to risk offending me in the pursuit of truth. Why should you have the right to do that? It’s been rather uncomfortable. … You’re doing what you should do, which is digging a bit to see what the hell is going on. And that is what you should do. But you’re exercising your freedom of speech to certainly risk offending me, and that’s fine. More power to you, as far as I’m concerned.”

Ms. Newman paused, sighed and struggled to find a response until her guest interjected, “Ha. Gotcha.”

“You have got me. You have got me. I’m trying to work that through my head. It took awhile. It took awhile. It took awhile,” she said with a repetitive concession.

I will admit that there is a guilty-pleasure factor, when watching reporters try to grill this man.

However, that’s not the point of this week’s podcast or my two recent “On Religion” columns on this topic for the Universal syndicate — “Jordan Peterson: The Devil's in the details of all those YouTube debates.” Click here to read Part II.

It’s obvious why Peterson gets so much analog news ink — his digital ink numbers are simply astonishing.

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