Vatican

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And there is one more thing: Did press hear what Pope Francis said about abortion?

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So Pope Francis had something to say about the theological views of one Donald Trump. You probably heard about that.

During the same in-flight presser while returning to Rome from Mexico (full transcript here), he also addressed a question about contraceptives and the Zika virus. You probably read about that, too. Maybe.

But what did he have to say about abortion, which remains a hot-button subject? Before we get to a very interesting Religion News Service commentary on that, let's flash back for a moment.

As anyone who reads elite newspapers knows, early in the Pope Francis era the mainstream press reported, over and over, that he had ordered Catholic conservatives to stand down when it came to fighting about abortion, marriage and other "culture wars" topics.

Remember that exclusive America interview? Of course you do. It is still be quoted whenever these topics come up in church discussions. Next to the out-of-context "Who am I to judge?" soundbite (that wasn't a soundbite), we are talking about some of the most popular Pope Francis language -- ever. Here's how I summed that up in a column at the time:

... The pope unleashed a media tsunami with a long, candid interview published exclusively in America and other Jesuit magazines around the world. While the pope talked about confession, sin and mercy, one quote leapt into news reports and headlines more than any other.
"We cannot insist only on issues related to abortion, gay marriage and the use of contraceptive methods. This is not possible," he told the interviewer, a fellow Jesuit. "The teaching of the church ... is clear and I am a son of the church, but it is not necessary to talk about these issues all the time."

The strange thing is what happened next, right in the middle of that media storm. The pope addressed -- drawing next to zero coverage -- a gathering of Catholic gynecologists. And what did he have to say?


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Crucial missing 'a' in this debate: Did Pope Francis judge Trump's soul or his behavior?

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If I was a headline writer in a major newsroom right now, looking at the tsunami of social media and news reports about the dynamic duo of Pope Francis and Billionaire Donald Trump, I would be very worried about writing something definitive that contained the article "a."

What am I talking about?

Let's take some of the early headlines on this showdown in the public square. The New York Times, in a very typical wording, offered: "Pope Francis Suggests Donald Trump Is ‘Not Christian’."

An early Reuters report offered this headline: "Pope says Trump 'not Christian' in views, plans over immigration."

Would it have been different if these early headlines -- with a telltale "a" -- had reported that the pope said "Trump is 'not A Christian' " because of his views on immigration and the Mexico-United States border?

In other words, was the pope making a judgment on the state of the GOP candidate's SOUL or stating that he believes Trump is not behaving like a Christian? This is picky, yes. But it's a crucial point.

That Reuters' report, for example offered this summary right up top:

U.S. Republican presidential candidate Donald Trump is "not Christian" because of his views on immigration, Pope Francis said on his way back to Rome from Mexico.


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Did the Vatican lie about abuse reforms? GlobalPost says so, but doesn't shoot straight

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The Vatican didn’t talk. A critic talked. Guess how the story turned out?

USA Today's story, on a layman who says the church's effort to stem child abuse is a sham, is defensibly derogatory. As I've said often, you usually can't stop a story by stonewalling media. You only succeed in giving your foes the sole say.

That's one thing. It's another thing to link the commission piece with a previous story on an anti-abuse training session for bishops. It's still another thing not to make sure you have the latest info.

Here's the top:

RIO DE JANEIRO, Brazil — A member of a commission set up by Pope Francis to advise him on child abuse says the group is a "token body" exercising in "smoke and mirrors" that won’t help children stay safe from abusive priests.
Peter Saunders, the commission member, is now on a leave of absence as he considers whether to continue with an effort he says he has lost faith in.
Meanwhile, new Catholic bishops are still being taught they’re not obliged to report cases of child abuse by priests to the police.
The Pontifical Commission for the Protection of Minors, which Francis set up with much fanfare in 2014, was supposed to issue guidelines for the Vatican on how to deal with child abuse. But the body was never consulted about the training for new bishops on exactly that topic.
These are just some of the signs that Francis’ reform efforts, and his pledge to clean up the Catholic Church’s most damaging crisis, seem to be unraveling before they’ve even really gotten started.

The article is a reprint from GlobalPost, a news site based in Boston. GlobalPost partners with older media including NBC News and NPR, as well as USA Today. The piece on Saunders is a spinoff of the site's yearlong investigation of accused priestly abusers, saying several from America and Europe were sent to "poor, remote parishes." GlobalPost evidently saw Pope Francis' visit to the continent as a good time hook.

Apparently, the news site also called Saunders, rather than wait for him to call them:


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Can a pope and a female philosopher have a deep friendship without, well, you know?

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Talk about strange. Under what circumstances is one of the most famous clips from the classic comedy "When Harry Met Sally" relevant to news reports about the life of a Roman Catholic saint who also was one of the most pivotal popes in church history? The scene features a rather blunt debate about whether men and women can be friends without having sex.

In this case, the scene is relevant because one gets the impression that some journalists in high places -- starting with the BBC -- are having trouble picturing a brilliant male philosopher-pope having a strong (we will return to this adjective question), multi-decade friendship with a brilliant, married female philosopher without it involving sex. Affection? That's another question.

The headline on one of the original BBC reports sets the stage: "The secret letters of Pope John Paul II." The key adjective is "secret," implying a secret relationship. Another BBC report used this headline: "Pope John Paul letters reveal 'intense' friendship with woman."

Vatican officials, however, note that this long friendship and, at times, professional partnership was know to those working with the Polish pope and to his biographers (even a Watergate veteran).

Here is the top of one of the BBC reports that started this mini-wave of news coverage:

Pope John Paul II was one of the most influential figures of the 20th Century, revered by millions and made a saint in record time, just nine years after he died. The BBC has seen letters he wrote to a married woman, the Polish-born philosopher Anna-Teresa Tymieniecka, that shed new light on his emotional life.


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Ghosts in Syria: Christians caught in the war are ignored in Washington Post

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Ghosts, it might be said, hover over every battlefield. Once you’ve heard or read the haunting World War I poem In Flanders Fields, you may never forget it.

Tragically, the ghosts of Christian communities in Syria -- even the plight of Christians still living there -- are in danger of being forgotten in the rush of secular coverage of the civil war in that cratered land. A story yesterday in the Washington Post stands as a sad example.

The newspaper paints an artful, ominous picture of the "mini world war" it says now rages in Syria:

KILIS, Turkey — Across the olive groves and wheat fields of the northern Syrian province of Aleppo, a battle with global dimensions risks erupting into a wider war.
Russian warplanes are bombing from the sky. Iraqi and Lebanese militias aided by Iranian advisers are advancing on the ground. An assortment of Syrian rebels backed by the United States, Turkey, Saudi Arabia and Qatar are fighting to hold them back. Kurdish forces allied both to Washington and Moscow are taking advantage of the chaos to extend Kurdish territories. The Islamic State has snatched a couple of small villages, while all the focus was on the other groups.

The Post notes that Russia's involvement affirms its "stature as a regional power" in the Middle East. It says also that, through proxies like Hezbollah and other Shiite militias, Iran is stretching Shia influence far beyond its original centers. But the article doesn't forget the human price -- at least, the price for most humans. Its sources say that driving out civilians has actually become a military tactic: “It’s a much cheaper and easier way to occupy territory than by trying to win hearts and minds. They’re simply going to push people out so that there is no insurgency.”

I say "for most humans" because I see nothing of Christian humans in this story. It interviews a refugee from town that is 95 percent emptied in the contested area of Syria. He and others "tell stories of entire villages being crushed and communities displaced," the newspaper says.

But while talking of Shiite Iraqi and Lebanese militias "extending the sway of Iran far beyond the traditional Shiite axis of influence into Sunni areas of northern Syria," the article forgets that some of those areas have also been Christian.


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New York Times (#saywhat) interrupts papal tour for a dash of 'Da Vinci Code'

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After a shallow and at times confusing dip into church history and the theological clout of Vladimir Putin -- coverage of the summit of Pope Francis and Patriarch Kirill of Moscow -- the mainstream press has returned to its comfort zone with full-scale papal tour coverage.

As always, most journalists seem to think that the key to covering a papal tour, especially during the Francis era, is to stress whatever the pope says about social justice and politics, while ignoring almost everything he says about Christian faith on other topics. Thus, the papal tour is all about immigration and the need for Catholic bishops to face the real lives of the poor and these important and valid themes are not framed -- in Francis style -- with appeals for confession, repentance, mercy, evangelization and truly radical grace.

In other words, journalists tend to offer wall-to-wall social gospel with as little Gospel as possible. Pope Francis, of course, is a both-and kind of spiritual father.

However, in one of these stories -- "Francis Admonishes Bishops in Mexico to ‘Begin Anew’ " -- the news team at the New York Times decided to push beyond this kind of ordinary papal tour editing and add a dash of actual heresy.

First, ponder this question: What does the Catholic Church teach about Mary, the mother of Jesus? This is a huge subject and one that confuses many people, both inside and outside the church. When in doubt, check the Catechism.

Suffice it to say, there are people who -- hearing phrases such as "Mother of God" (a statement supporting the divinity and humanity of Jesus) -- accuse the ancient churches of trying to edit Mary into a new wing of the Holy Trinity, turning her into some kind of goddess. With that in mind, ponder this passage in that Times report:


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Rome meets Russia: Media bury role of persecution in historic summit (# LOL update)

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Did you hear about the historic meeting that will occur today between the media superstar Pope Francis and Patriarch Kirill, the leader of the Orthodox Church of Moscow and All Russia? Is there up-front coverage of this in your newspaper this morning?

The meeting is taking place in Havana for the expressed purpose of voicing support for persecuted Christians facing genocide in parts of the Middle East, primarily -- at the moment -- in Syria and Iraq. There is very little that Rome and Moscow agree on at the moment, when it comes to ecumenical matters, but Francis and Kirill are both very concerned about the persecution of Christians and other religious minorities in that devastated region.

Have you heard about this in major media?

If you are interested, this was the topic of this week's "Crossroads" podcast. Click here to tune that in. I also wrote about the background of this meeting in a previous GetReligion post ("The 'Passion' that looms over the historic Rome-Moscow meeting") and in this week's "On Religion" column for the Universal syndicate.

Now, call me naive, but I thought that this meeting would receive major coverage. This is, after all, the first ever meeting -- first as in it has never happened before in history -- between the leader of the pope of Rome and the patriarch of the world's largest branch of Eastern Orthodox Christianity.

Syria is also in the news, last time I checked. There is a possibility that Americans -- this is a nation that includes a few Christians who read newspapers -- might be interested in a statement by Pope Francis and Patriarch Kirill on the massacre of Christians in Syria and elsewhere.

I guess I am naive. It appears that the meeting in Cuba today is not very important at all. I mean, look at the front page of The New York Times website.


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Weekend think piece: The 'Passion' that looms over the historic Rome-Moscow meeting

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First things first: Click play on the above YouTube. Now begin reading.

As you would expect, I have received quite a bit of email during the past 24 hours linked to my GetReligion post -- "What brings Rome and Moscow together at last? Suffering churches in Syria, Iraq" -- about the mainstream media coverage of the stunning announcement of a Feb. 12 meeting between Pope Francis and Patriarch Kirill of Moscow, the leader of the Orthodox Church of All Russia.

As you would expect, much of the press coverage has stressed what this all means, from a Roman Catholic and Western perspective.

This is understandable, since there are 1.2 billion Catholics in the world and Francis is the brightest star in the religion-news firmament at the moment. People who know their history, however, know that this meeting is also rooted in the life and work of Saint Pope John Paul II, who grew up in a Polish Catholic culture that shares so much with the churches of the East, spiritually and culturally.

I updated my piece yesterday to point readers toward a fine Crux think piece by the omnipresent (yes, I'll keep using that word) John L. Allen, Jr. Let me do that once again. Read it all, please. Near the end, there is this interesting comment concerning Pope Francis:

... His foreign policy priorities since his election have been largely congenial to Russia’s perceived interests. In September 2013, he joined forces with Vladimir Putin in successfully heading off a proposed Western military offensive in Syria to bring down the regime of Syrian President Bashar al-Assad.
Since then, Francis and Putin have met in the Vatican and found common ground on several matters, including the protection of Christians in the Middle East and the growing reemergence of Cuba in the community of nations.

This morning, my email contained another essay by a Catholic scribe that I stress is essential reading for those starting a research folder to prepare to cover the meeting in Havana. This is from Inside the Vatican and it is another eLetter from commentator Robert Moynihan.

This piece is simply packed with amazing details about events -- some completely overlooked by the mainstream media -- that have almost certainly, one after another, contributed to the logic of the Cuba meeting between Francis and Kirill.


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Of Catholics, RNS and Zika virus: Questions of original reporting

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Like mosquitos that carry the disease, a story by the Religion News Service buzzes with Catholic concerns over how to address the Zika outbreak currently coursing through Latin America. The article strains mightily to provide a many-sided view of the matter, but not always successfully, and not always originally.

The headliner is a warning this week by Cardinal Oscar Rodriguez Maradiaga of Honduras not to use abortion in the fight against the virus.   As RNS says, Zika is a prime suspect in microcephaly, in which children are born with small heads and brains. If a pregnant woman is bitten by a mosquito that's carrying the virus, children may be born with the defect.

Apparently, Maradiaga read someone recommending so-called "therapeutic abortion," or terminating a pregnancy for risk of abnormalities like microcephaly. That freaked him, according to RNS:

"We should never talk about ‘therapeutic’ abortion," the cardinal said in his homily, according to Honduran media reports.
"Therapeutic abortion doesn’t exist," he said. "Therapeutic means curing, and abortion cures nothing. It takes innocent lives."

It hasn't come to that yet, but RNS notes that the World Health Organization declared an international public health emergency. And some Latin American officials have recommended women there to delay pregnancy for up to two years.

RNS is right to highlight his words; as it says, he is a top adviser to Pope Francis as well as chief shepherd of Honduras. It could have added that Maradiaga was also considered a papabile, or papal candidate, in 2005 and 2013. That's especially rarefied atmosphere.

But the cardinal'ss comments were just the first few paragraphs of this article -- what we in journalism call a shirttail lede -- for a more indepth treatment:


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