Terry Mattingly

Feeling Godforsaken? A dark night for people who care about religious issues in public life

At some point during the primaries leading up to the 2016 election, I decided that I was going to stop watching the alleged “debates” between the candidates.

It was better for my health — physical and spiritual — to tune them out and then read transcripts, if there was anything relevant that I needed to know on issues crucial to me. Yes, I am talking about the First Amendment and religious liberty.

During that campaign I went further and decided that I would not allow Donald Trump or Hillary Clinton onto my television screen. I was trying, you see, to take anger and emotions out of the process, as much as I could. I’m not joking.

Based on what I am reading — and saw last night in about 30 minutes of Twitter — this remains a solid strategy.

So the big news last night had to do with Joe Biden and Trump downplaying the radical fringes of their tense coalitions?

Trump did a “Proud Boys” call out, while refusing the clearly condemn the alt-right. Biden basically said that antifa was an “idea,” not a network of organizations that, in the dark of night, has been violently hijacking demonstrations about race and justice.

Did I get that right? Help me out here.


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'Culture wars' are about demographics: Thus, fertility is now a hot-button topic in news

'Culture wars' are about demographics: Thus, fertility is now a hot-button topic in news

It was one of those happy social-media pictures, only this time the pregnant mother was celebrating with her nine children.

Los Angeles comedian and actor Kai Choyce was not amused and tweeted the photo with this comment: "this is environmental terrorism. … In the year 2020 literally no one should have ten kids."

The result was a long chain of sweet or snarky comments, as well as photos of large families. One tweet quoted a Swedish study claiming that having "one fewer child per family" can save an average of 58.6 tons of "CO2-equivalent emissions per year."

Debates about fertility often veer into fights about religion and other ultimate questions, such as the fate of the planet.

Parents with two-plus children are often making a statement about the role of religious faith in their lives. People on the other side of this debate have frequently rejected traditional forms of religion.

"What we call 'culture wars' are wars about demographics, but we have trouble discussing that," said historian Philip Jenkins, who is best known for decades of research into global religious trends, while teaching at Pennsylvania State and Baylor University. His latest book is "Fertility and Faith: The Demographic Revolution and the Transformation of World Religions."

In the 1970s, researchers thought the link between secularization and falling birth rates was a "Protestant thing" in Europe, but then this trend spread into Catholic cultures in Europe and in Latin America, he said. Fertility rates are now collapsing in Iran and some Islamic cultures. Meanwhile, Orthodox Jews and traditional Catholics continue to have larger families than liberal believers in those ancient faiths.

America's 2019 birth rate fell to 1.71, its lowest level in three decades, and well under the replacement rate of 2.1. This took place before the coronavirus pandemic and the Brookings Institute recently predicted a "COVID baby bust" next year, resulting in up to half a million fewer births.

Researchers frequently argue about which comes first -- secularization or declining fertility.

"I'm not sure that really matters because these two trends are so clearly related that they just march along together," said Jenkins.


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Baptist thinking on anti-Catholicism: Scribes covering SCOTUS war need to know some history

Anyone who knows their church-state history is aware that Baptists played a key role in the creation of America’s tolerant marketplace of ideas and “free exercise” on matters of faith.

Ask Thomas Jefferson. Here is a much-quoted, with good cause, passage from his pen, taken from the famous 1802 Letter to the Danbury Baptists:

Believing with you that religion is a matter which lies solely between Man & his God, that he owes account to none other for his faith or his worship, that the legitimate powers of government reach actions only, & not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should "make no law respecting an establishment of religion, or prohibiting the free exercise thereof," thus building a wall of separation between Church & State.

At various times in history, activists on the left and the right have found that letter disturbing.

So, as journalists prepare for whatever awaits Judge Amy Coney Barrett and her family (click here for this week’s podcast post on the “handmaid” wars), journalists may want to take a look at this short article from Baptist historian Thomas Kidd, published at The Gospel Coalition website. The headline: “Amy Coney Barrett and Anti-Catholicism in America.”

It’s sad to have to say this, but it helps to know that Kidd has taken his fair share of shots from social-media warriors on both sides during the Donald Trump era. Through it all, he has consistently defended — as a Baptist’s Baptist — an old-school liberal approach to the First Amendment and religious liberty (without “scare” quotes).

Here is Kidd’s overture:

The looming nomination of Amy Coney Barrett as a Supreme Court justice has renewed an ugly but persistent tradition in American politics: anti-Catholicism. Since 1517 there have been enduring and fundamental theological divides between Protestants and Catholics about tradition and Scripture, grace and works, the meaning of the Lord’s Supper, and more. Disagreement over theology certainly is not the same thing as outright anti-Catholicism, though theological differences are often components of anti-Catholicism.


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New podcast: Why is the 'handmaid' image so important in Amy Coney Barrett coverage?

The question for the week appears to be: Are you now, or have you ever been, a charismatic Catholic?

In a land in which citizens are divided just as much by entertainment as they are by their religious and political choices, that question leads directly to cable television and a certain blue-zip-code hit focusing on, to quote IMDB, this story hook: “Set in a dystopian future, a woman is forced to live as a concubine under a fundamentalist theocratic dictatorship.”

This leads us to the word “handmaid” and strained efforts by some — repeat “some” — journalists to attach it to the life and faith of Judge Amy Coney Barrett. This topic was, of course, discussed at length during this week’s “Crossroads” podcast (click here to tune that in). How could we avoid it?

It’s crucial to know that the word “handmaid” has radically different meanings for members of two radically different flocks of Americans.

For Catholics and other traditional Christians, this term is defined by its use in the first chapter of the Gospel of Luke, during this encounter between Mary and the Angel Gabriel. This is long, but essential:

… The angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

Then said Mary unto the angel, How shall this be, seeing I know not a man?

And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. …For with God nothing shall be impossible.

And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

In this context, the word refers to a “female servant.” However, its use in Christian tradition has, for 2,000 years, been linked directly to St. Mary, the mother of Jesus.

Now, let’s move to mass media, where the Urban Dictionary defines the term as:


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Speaking of people being praised: New York Times offered solid, old-school story about Barrett

Guess what? Judge Amy Coney Barrett is being considered, once again, for an open chair at the Supreme Court, the only branch of the United States government that seems to matter in this tense and divided land.

The odds are good that you have read about this development in the national press or even in the few remaining pages of your local newspaper.

We all know what this means, in terms of press coverage. Many of the same reporters who are perfectly comfortable calling Joe Biden a “devout” Catholic — while his actions clash with church doctrines on marriage and sex — are going to spill oceans of digital ink warning readers about the dangerous dogmas that dwell loudly in the heart and mind of Barrett. I am following all of that in social media and elsewhere.

However, let me start these discussions with a post that might surprise many readers. I would like to praise the recent New York Times story that ran with this headline: “To Conservatives, Barrett Has ‘Perfect Combination’ of Attributes for Supreme Court.” Also, I think it was wise to have a religion-beat professional take part in reporting and writing this story.

I am sure that combatants on both sides of this debate will find some sections in this story rather troubling. But here is the key point I want to make: Unlike many Times stories in recent years, almost all of this material comes from qualified sources (left and right) whose names are attached to their opinions and the information they provided. There are attribution clauses all over the place, just like in Times of old.

Near the top there is this short summary:

“She is the perfect combination of brilliant jurist and a woman who brings the argument to the court that is potentially the contrary to the views of the sitting women justices,” said Marjorie Dannenfelser, the president of the Susan B. Anthony List, an anti-abortion political group, who has praised Mr. Trump’s entire shortlist.

The nomination of a judge whom Mr. Trump was quoted last year as “saving” to be Justice Ginsburg’s replacement would almost surely plunge the nation into a bitter and divisive debate over the future of abortion rights, made even more pointed because Judge Barrett would replace a justice who was an unequivocal supporter of those rights. That is a debate Mr. Trump has not shied away from as president, as his judicial appointments and efforts to court conservatives have repeatedly shown.

As you would expect, Barrett’s critics are given plenty of space to respond — which is totally appropriate. It is also good that these voices are clearly identified, along with information about their organizations.

In other words, the story contains evidence of debate on a serious topic in the news.


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Podcast-blitz: RBG black swan, global fertility, decades of Catholic sin, religious liberty and more

Where were you when the Ruth Bader Ginsburg news hit the screen of your smartphone?

When I saw the news, the first thing I thought about was that recent Jess Fields podcast in which political scientist and data-chart-maestro Ryan Burge was working through some key points about the 2020 White House race and last-minute factors that could come into play.

This brought him to his “black swan” prediction. If you didn’t check out that podcast several weeks ago, you are going to want to flash back to it now. It’s the one with this headline, “Jess Fields meets Ryan Burge: As you would image, they're talking 'nones,' 'evangelicals,' etc.” If you prefer audio only, click here.

So what is a “black swan”? Here is that online definition from the previous post:

A black swan is an unpredictable event that is beyond what is normally expected of a situation and has potentially severe consequences. Black swan events are characterized by their extreme rarity, their severe impact, and the widespread insistence they were obvious in hindsight.

So do I need to tell you what Burge picked as his ultimate 2020 black swan?

He dropped me this note last night:

I was actually in the middle of taping a podcast and switched over to Twitter during the middle of the conversation and saw it. And I had to interrupt the host and tell them. I don't have the video of it, but I bet the color drained out of my face.

I think this is the most precarious position our country has been in since I was born (1982). The government of the United States runs on norms more than it does on laws. And both parties seem ready and willing to violate norms in a tit for tat fashion in ways that only do damage to the future of our country.

So that’s one podcast you need to check out this morning. Before that political earthquake, I had already written a post centering on a blitz of podcasts that I knew would interest GetReligion readers-listeners.

That’s not your normal newsy Monday GetReligion, of course. However, I had a medical reason for getting something ready to go in advance.

On Friday, I headed into the hospital for one of those “minor surgery” operations. But you know the old saying: Minor surgery is surgery on somebody else.


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Surviving 2020: How many churches will die because of COVID-19 and 'worship shifting'?

Surviving 2020: How many churches will die because of COVID-19 and 'worship shifting'?

Television professionals who survived the past decade have made their peace with terms like "binging" and "time-shifting."

But how, pray tell, can clergy embrace "worship-shifting"?

The coronavirus crisis has plunged pastors into digital technology while trying to replace analog community life with online worship, classes and fellowship forums. These changes have frustrated many, especially believers in ancient traditions built on rites requiring face-to-face contact. But many worshippers have welcomed online worship.

These changes have altered the "fundamental relationship that many young adults have with their churches," said David Kinnaman, president of the Barna Group, which does research with a variety of religious groups. "We're hearing about worship-shifting, as people use all the tech in their homes to fit services into their own schedules, just like everything else they watch on all those screens.

"This is another way people are using social media to renegotiate the role the church plays in the lives of their families."

The question religious leaders are asking, of course, is how many people will return to their pews when "normal" life returns. But it may be several years before high-risk older believers decide it's safe to return, even after vaccines become available. Younger members may keep watching their own local services, switch to high-profile digital flocks elsewhere or do both.

In talks with clients, Kinnaman said he is hearing denominational leaders and clergy say they believe that, in the next year or so, some churches will simply close their doors. Early in the pandemic the percentage of insiders telling Barna researchers they were "highly confident" their churches would survive was "in the high 70s," he said.

“Now it's in the 50s. … Most churches are doing OK, for now. But there's a segment that's really struggling and taking a hit, week after week."

After reviewing several kinds of research -- including patterns in finances and attendance -- Kinnaman sent a shockwave through social-media channels with his recent prediction that one in five churches will close in the next 18 months.


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New podcast: Yes, it will be big news if COVID-19 closes 20% of America's churches

New podcast: Yes, it will be big news if COVID-19 closes 20% of America's churches

This week’s “Crossroads” podcast — click here to tune that in — starts with a rather obvious question linked to the coronavirus crisis.

The question: Would it be a major news story if 20% or more of America’s religious congregations were forced to shut down during the next 12-18 months?

Clearly that would be a huge development in American life — not just on the religion-news beat. On top of that, it would be a story that would almost certainly unfold in every zip code in America. There would be newsworthy hooks at the local, regional and national levels.

What kinds of stories?

Hold that thought.

The hook for this week’s discussion was my latest “On Religion” column for the Universal syndicate, which grew out of recent comments by David Kinnaman, the leader of the Barna Group — which does polling and research with a variety of churches and denominations.

Here is a key passage:

The question religious leaders are asking, of course, is how many people will return to their pews when "normal" life returns. But it may be several years before high-risk older believers decide it's safe to return, even after vaccines become available. Younger members may keep watching their own local services, switch to high-profile digital flocks elsewhere or do both.

In talks with clients, Kinnaman said he is hearing denominational leaders and clergy say they believe that, in the next year or so, some churches will simply close their doors. Early in the pandemic the percentage of insiders telling Barna researchers they were "highly confident" their churches would survive was "in the high 70s," he said.

"Now it's in the 50s. … Most churches are doing OK, for now. But there's a segment that's really struggling and taking a hit, week after week."

After reviewing several kinds of research -- including patterns in finances and attendance -- Kinnaman sent a shockwave through social-media channels with his recent prediction that one in five churches will close in the next 18 months. In "mainline" churches, he is convinced this number will be one in three, in part because these rapidly aging Protestant denominations have lost millions of members -- some up to 50% -- since the 1960s.

These mainline churches are the “Seven Sisters” of progressive Protestantism. In descending order, by size, that would be the United Methodist Church, the Evangelical Lutheran Church in America, the Presbyterian Church (U.S.A.), the Episcopal Church, the American Baptist Churches USA, the United Church of Christ and the Christian Church (Disciples of Christ).


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Arizona columnist 'gets' GetReligion, reacting to thin coverage of attacks on Catholic churches

Arizona columnist 'gets' GetReligion, reacting to thin coverage of attacks on Catholic churches

It’s nice, now and then, to read an article that totally “gets” what this website has been trying to do for the past 17 years or so. In this case we are talking about a op-ed feature in the Arizona Daily Star, which is in Tucson, that ran with this headline: “The press and anti-Christian bias.”

Don’t let that blunt statement scare you away. This piece wasn’t written by an angry local preacher. Instead, it was written by Renee Schafer Horton, a veteran journalist and community activist who is one of the newspaper’s regular opinion columnists. Click here for her Renee Wrote This weblog.

She was responding to a recent Clemente Lisi post that ran with this headline: “Catholic news outlets reporting on church vandalism when mainstream media won’t.” Here is the overture for Horton’s piece:

In late July, I received an article from GetReligion.org, a blog by former religion reporters who highlight both well-done and poorly executed religion coverage in the media. The article claimed that there was scant national news coverage of vandalism at U.S. Catholic parishes between July 10 and 16.

This destruction included the beheading of a statue of Jesus at a Miami parish, graffiti on a monument to unborn children at a New York parish, defacements of statues of the Virgin Mary in four different states and a man setting fire to a Florida parish on July 11 while a handful of parishioners were inside getting ready for mass.

I thought GetReligion had gotten it wrong. As a former religion reporter, I have a homing pigeon instinct for Godbeat news, and surely, I thought, if nearly a dozen Catholic churches were attacked in a six-day period, I would have heard about it.

Still, I don’t check my digital subscriptions to national papers every day, so I realized I could have missed the coverage. I did a quick internet search to check the accuracy of GetReligion’s claim.

It was correct.

Literally, the only thing that I would correct in that opening is that most of your GetReligionistas are, to varying degrees, still active as religion-beat specialists, to one degree or another — writing as columnists, freelancers or in the church press. This small team does have quite a bit of experience covering religion news (something like a combined 150 years or so).


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