Now, here is a sentence that I didn't expect to write this week.

Here goes. If you really want to understand what has been going on in the hearts and minds of many evangelical voters in Alabama, then you really need to grab (digitally speaking, perhaps) a copy of The New Yorker. To be specific, you need to read a Benjamin Wallace-Wells piece with this headline: "Roy Moore and the Invisible Religious Right."

Trigger warning: If you are the kind of person whose worldview includes simplistic stereotypes of evangelical Protestants, especially white evangelicals, you may not want to read that piece.

Let's start with this passage, which comes right after a discussion of a campaign letter that falsely claimed to contain an up-to-date list of pastors backing Roy Moore. This is long, but essential: 

A few days ago, I started calling around Alabama, trying to track down the rest of the pastors who had been listed on Kayla Moore’s letter. Some of them were easy to find, but others were elusive. I tried William Green, at the Fresh Anointing House of Worship, in Montgomery. A receptionist told me that she had never heard of Green. I tried Steve Sanders, at the Victory Baptist Church, in Millbrook. The current pastor told me that Sanders retired two years ago. I did not reach Earl Wise, also of Millbrook, but the Boston Globe did, and, though he still emphatically supported Moore, he had also left the pastoral life and was working as a real-estate agent.

Once you got beyond the ghosts and the real-estate agents, what was most notable about the pastors on Moore’s list was their obscurity. I found a list of the pastors of the thirty-six largest churches in Alabama, assembled this summer by the Web site of the Birmingham News; no pastor on that list appeared on Moore’s. I called leaders within the deeply conservative Southern Baptist Church -- the largest denomination in Alabama and, for decades, the core of the religious right -- and was told that not a single affiliated Southern Baptist pastor in the state was openly allied with Moore. The churches that appeared on Moore’s list tended to be tiny and situated in small towns, and some of the pastors on it held subsidiary roles within their churches.

Yes, I saw the word "openly." However, after reading the article this is how I would summarize the different kinds of evangelicals who were involved in this Alabama train wreck. Friends and neighbors, we are not talking about a monolith.