Terry Mattingly

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Washington Post probes heart of Stephen Curry and finds family (with hint of faith)

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That Stephen Curry, how does that guy do what he does? I mean, 402 three-pointers? #Seriously?

Lots of people are asking these questions right now and, I am pleased to say, some people (click here for a previous example or maybe two) are probing deeper than the wonders of his hand-eye coordination and the near miraculous range on his high-arching jump shot.

If reporters are going to ask what makes Curry tick, they have to do more than ask what makes him tick as a basketball phenomenon. If they are going to be honest (and logical) they also need to know what makes him tick as a man, a husband and a father. They may even have to back up and look at how Curry's past, quite literally his spiritual roots, have shaped him.

These kinds of honest, totally journalistic questions (if you are writing about Curry the man) lead straight to his faith and his family.

Thus, the big question: At what point in a Curry feature story does one play the God card (or even worse, the Jesus card)? If the goal is to let readers see Curry's heart, mind and soul, how do you avoid the contents of his heart, mind and soul?

This brings me to the recent Washington Post feature that ran under this headline: "The hidden price Steph Curry pays for making the impossible seem effortless."

Hidden price? That sounds deep.


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What?!? Pope Francis (again) backs right to conscientious objection for believers

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Time for a pop quiz on some facts linked to a major religion-news event from last year.

OK, gentle readers, do you remember Kim Davis?

That's a dumb question. Of course you remember the infamous Kentucky county clerk who, citing a faith-based conflict of interest, asked that other state officials be allowed to sign marriage licenses for same-sex couples, in her place.

Next question: Do you remember that whole Pope Francis visiting America thing? It was a blitz of headlines that lasted for days. Then, on the flight back home to Rome, the pope was asked a question about Christians (wink, wink) being allowed to decline to cooperate with same-sex union rites. In an "On Religion" column at that time, I noted the crucial Francis remarks:

Pope Francis said he could not address all such cases, thus avoiding a reference to Kim Davis, the Kentucky county clerk who secretly met with the pope in Washington, D.C.
"If a person does not allow others to be a conscientious objector, he denies a right," said Francis. "Conscientious objection must enter into every juridical structure because it is a right, a human right. Otherwise we would end up in a situation where we select what is a right, saying 'this right has merit, this one does not.' …
"If a government official is a human person, he has that right."
Rather than discuss current events, the pope added: "It always moved me when I read, and I read it many times, … the Chancon Roland, when the people were all in line and before them was the baptismal font -- the baptismal font or the sword. And, they had to choose. They weren't permitted conscientious objection. It is a right and if we want to make peace we have to respect all rights."

Now, remember that meeting between Davis and Pope Francis?


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Time sounds alarm on young men and porn, while leaving religion out of the picture

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Long, long ago, I had a conversation with some religion-beat professionals about media bias, which is a tricky subject, to say the least.

The world is, alas, full of religious conservatives who automatically want to assume that all journalists basically hate believers in all traditional forms of religion. That's way too simplistic, of course, as I have tried to explain for decades when speaking in a wide range of settings -- including religious colleges, think tanks and gatherings of mainstream journalists. This piece from The Quill -- "Religion and the News Media: Have our biases fatally wounded our coverage?" -- covers the basics.

However, this circle of Godbeat pros was talking about the worst cases that we were seeing of slanted journalism. We are talking about cases in which it was clear that editors had crossed the line between advocacy journalism and old-school reporting that stressed accuracy, balance and respect for the beliefs of people on both sides of hot-button subjects.

Was there a kind of journalistic Grand Unified Theory of Everything, when it came to explaining these really ugly cases? What was the thread that ran through them? A colleague from the West Coast eventually ended the silence with this blunt statement: "The Religious Right must lose."

Let me stress that we were talking about the very small number of media-bias cases in which it appeared that outright prejudice was at work. On the religion beat, in recent decades, these almost always have something to do with clashes between the Sexual Revolution and traditional forms of Judaism, Christianity and Islam.

Believe it or not, this brings me -- taking a rather roundabout route -- to that recent Time magazine cover story on pornography (which is locked behind a paywall). Now, one would think think that a newsweekly taking the destructive powers of porn seriously would be a victory for groups preaching a conservative view of sex (and, of course, for consistent feminists who take a similar stance for different reasons).

The team at Time deals with that angle, in one sentence.


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Washington Post follows trail of Donald Trump's charitable giving everywhere -- almost

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Frequent consumers of mainstream news may recall that Citizen Donald Trump traveled to Liberty University back in January to deliver one of his fire-from-the-hip speeches in his White House campaign. This was the Two Corinthians speech. It was all the rage in the news biz.

You may also recall that the Rev. Jerry Falwell, Jr., delivered a long, long, long introduction for Trump that left little if any doubt who he -- as opposed to his university -- would be endorsing in this race.

One of the major themes in this Falwell speech was that Trump the man is radically different than Trump the media figure. Falwell said this other Trump has hidden, even secret, virtues that would appeal to many Christian believers who might be turned off by his brash, super-confident, Playboy role model public image. In particular, Trump was reported to be a great family man who took his faith seriously and was quite generous to those in need.

One version of these Falwell's remarks -- as repeated on Fox News -- can be found at the end of a Washington Post essay -- "Missing from Trump’s list of charitable giving: His own personal cash" -- that is creating quite a bit of buzz.

“His limousine broke down one time, a couple stopped and helped him. He paid off their mortgage a few days later. These are all things that you never hear about Donald Trump,” Jerry Falwell Jr., the president of Liberty University, said on Fox News’s “Hannity” in January. ...
In a telephone interview, Falwell, who has endorsed Trump, was asked: Did you ever ask Trump if that story was true?
“I never did,” Falwell said. “But, Trey, didn’t you search that on Google?”
“I didn’t,” his son Trey said. “But somebody did.”
“It was in some publication in 1995,” the elder Falwell concluded. “But I forget which publication.”

This is, in the Post piece, offered as another example of a popular American folk legend -- the tale of the "Grateful Millionaire."


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Surprise! Catholic League spotted other flaws in New York Times abuse story

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I will admit right up front that much of the following information is not shocking. The Catholic League upset at The New York Times? Never!

So here is the background. The other day I praised, in a modest sort of way, a Times piece about the clergy sex-abuse scandal that is still unfolding in the Catholic Diocese of Altoona-Johnstown, in Western Pennsylvania.

I raised questions, however, about some vague language in this report, especially focusing on legislation being pushed by Representative Mark Rozzi, a Democrat, who experienced abuse by a priest in his childhood. Concerning the legislation, the Times report noted, the time-frames defining windows of opportunity for new lawsuits:

These window laws can leave the church and other institutions open to legions of suits. Lobbyists with the Pennsylvania Catholic Conference and the insurance industry have pressed lawmakers to hold the line, and they were working the Capitol’s corridors last week.

Other institutions?

Often, people fighting sexual abuse of children and teens go after the church and fail to target abuse taking place in other major institutions, such as public schools. Thus, I argued that the key vague phrase in that Times passage was "and other institutions." So what other institutions are we talking about? I continued:


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The crux of the religion-news business in the age of the World Wide Web

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The crux of the religion-news business in the age of the World Wide Web

Four years ago, I traveled to Kiev to take part in a gathering of journalists from across Europe, especially Eastern Europe. The reason we made the trip (I went because of my role in The Media Project) to Ukraine was to talk about faith and journalism -- especially the lives of believers who work in mainstream media.

That really wasn't the topic that dominated conversations, both in the hallways and in our formal discussion groups.

Reporter after reporter, editor after editor, talked about the growing number of attempts in their nations to carry on with independent journalism despite the failure of digital advertising programs to deliver the financial goods. The readers were there. The ad-based business model was failing. Everyone was seeking some kind of compromise with the new digital realities.

What was the alternative? People were trying to find ways to hook journalists up to support from non-profit groups, even religious groups, to provide critical financial support for these online projects -- but with few, if any, editorial ties that would bind.

You can probably tell where I am going with this. Every year, I write a column in early April linked to some kind of religion-news centered event or topic. I do this as close as possible to the anniversary of the creation of my weekly "On Religion" syndicated column, which began 28 years ago, this week, with Scripps Howard and then switched to the Universal syndicate.

This year, I wrote about the symbolic and practical importance of the Crux project in online Catholic news, which began with The Boston Globe and just -- after the Globe cut the financial lifelines -- now continues in a partnership with the Knights of Columbus. This was also the topic of this week's "Crossroads" podcast. Click here to tune that in.


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Episcopal leader cleans house, while reporters ignore that whole 'bugging' thing

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It's time for an update on a "mirror image" post that I wrote a few months ago during the media dead zone that is the days just before Christmas.

That was, when you may recall, the new leader of the Episcopal Church -- Presiding Bishop Michael Curry -- sent out a very interesting letter (in the midst of a personal medical crisis, no less). In said letter he wrote the following, which I argued was very important news if the Episcopal Church remains a highly important institution in American religious life (and, thus, in the news).

The headline on my post was, I thought, pretty sexy: "Zero news coverage? Episcopal Church's new leader cleans house (including a possible spy."

Yes, "spy," as in a corporate spy, as opposed to the Rt. Rev. James Bond, or something. The Curry letter said, in part:

I need to inform you that on Wednesday I placed on administrative leave Bishop Stacy Sauls, Chief Operating Officer, Samuel McDonald, Deputy Chief Operating Officer and Director of Mission, and Alex Baumgarten, Director of Public Engagement. This is a result of concerns that have been raised about possible misconduct in carrying out their duties as members of senior management of the Domestic and Foreign Missionary Society.

So what kind of mainstream news coverage did the more controversial elements of this bombshell receive?

(Cue: crickets)


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New York Times pre-thumbsucker on Francis and family COULD be ... what?

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So, journalists and news consumers, how do you feel about newspaper headlines published before major events that pivot on the word "could"?

As the clock ticks toward the family synods document by Pope Francis, journalists are rushing -- in what are often billed as news stories, as opposed to editorial commentary -- to tell readers all about the blockbuster doctrinal revelations that COULD be in the document.

Take this New York Times headline, for example: "How Pope Francis’ ‘Amoris Laetitia’ Could Affect Families and the Church."

In what could be an important moment for his leadership of the Roman Catholic Church, Pope Francis is scheduled to issue a major document on Friday regarding family issues. It is titled “Amoris Laetitia,” Latin for “The Joy of Love.”
In the document, known as an apostolic exhortation, the pope could change church practice on thorny subjects like whether divorced Catholics who remarry without having obtained annulments can receive holy communion. He might address debates over same-sex relationships, cohabitation and polygamy, an issue in Africa. Or, he could sidestep such divisive topics and stick to broader philosophical statements.

For those who are paying close attention, that would be "could," "could, "might" and "could."


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Muslims praying in Catholic churches? For starters, journalists need to define 'pray'

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Raise your hands, gentle readers, if you are familiar with this old saying: "There will always be prayer in public schools, as long as teachers keep giving math tests (or pop quizzes, etc.).

Actually, I don't know about you, but I did most of my public-school praying before Latin exams, and I was not praying in Latin. But I digress.

I shared that old saying simply to note that it only makes sense if the word "prayer" is defined as students sitting silently at their public-school desks praying for help. I would imagine that teachers would frown on a Catholic student getting out her rosary and reciting a Holy Mystery or two out loud. Ditto for students in a religious tradition that asks them to humble themselves with a few deep bows or prostrations. Burn some incense or light a few beeswax candles? I don't think so.

So what, precisely, does it mean to ask if it is acceptable to Muslims to pray in a Catholic church? I ask that question because of an interesting Religion New Service piece that ran the other day, with this headline: "Italian bishop tells priests not to let Muslims pray in churches." Here is the overture:

ROME (RNS) -- An Italian bishop has clashed with a pair of priests who want to invite Muslims to pray inside their churches in a bid to promote tolerance in a diocese in Tuscany.
“The deserved, necessary and respectful welcome of people who practice other faiths and religions does not mean offering them space for prayers inside churches designed for liturgy and the gathering of Christian communities,” Bishop Fausto Tardelli of Pistoia said in a statement. ... They can very well find other spaces and places,” Tardelli said.
The bishop was responding to pledges by two local priests, the Rev. Massimo Biancalani and the Rev. Alessandro Carmignani, to welcome 18 Muslim refugees by giving them space to pray inside their churches.

Note the emphasis on giving the Muslims "space to pray."

This raises all kinds of questions. Religion-beat pros, how many can you think of?


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