Terry Mattingly

Dear Time editors: Why couldn't Obama talk about his liberal Christian faith in 2008?

Well, here is a real shocker. Not.

Still, this Time headline is precisely the kind of thing that creates water-cooler buzz here inside the D.C. Beltway:

Axelrod: Obama Misled Nation When He Opposed Gay Marriage In 2008

The key words in this story are, of course, "misled," "conceal," "modified," "evolving" and "deception." The word "lied" is not brought into play. Here is the top of the story, leading up to the soundbite that everyone will be discussing:

Barack Obama misled Americans for his own political benefit when he claimed in the 2008 election to oppose same sex marriage for religious reasons, his former political strategist David Axelrod writes in a new book, Believer: My Forty Years in Politics.

Axelrod writes that he knew Obama was in favor of same-sex marriages during the first presidential campaign, even as Obama publicly said he only supported civil unions, not full marriages. Axelrod also admits to counseling Obama to conceal that position for political reasons. “Opposition to gay marriage was particularly strong in the black church, and as he ran for higher office, he grudgingly accepted the counsel of more pragmatic folks like me, and modified his position to support civil unions rather than marriage, which he would term a ‘sacred union,’ ” Axelrod writes.
“I’m just not very good at bullshitting,” Obama told Axelrod, after an event where he stated his opposition to same-sex marriage, according to the book.

Now, three cheers for the Time team for using quoted material that cited the specific hook -- it's a religion hook, of course -- that led to this political decision.


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'Kellerism' comes to Alabama same-sex marriage wars, care of a political blast by New York Times

Heads up. We have a "Kellerism" reference on another blog today, including a shout-out for a GetReligion response.

But before we get to that, we need to look at what's going on down in Alabama right now, including that New York Times report that proclaimed:

BIRMINGHAM, Ala. -- Amid conflicting signals from federal courts and the chief justice of Alabama’s Supreme Court, some Alabama counties began granting marriage licenses to same-sex couples on Monday in a legal showdown with echoes of the battles over desegregation in the 1960s.
In major county seats like Birmingham, Montgomery and Huntsville, same-sex couples lined up outside courthouses as they opened and emerged smiling after being wed.

As you would imagine, in the newspaper of record's own words, its "reporters have fanned out across Alabama to explore and explain how the same-sex marriage process is playing out in a handful of locations." The commitment is obvious and demonstrated at length.

Later in the story readers are told, with a hint of religion language thrown in:


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Yo, Baltimore Sun: Are 'green funerals' completely different than ancient 'traditional' religious rites?

It is really, really, really hard to write a story about death, dying, funerals and burial rites without discussing, even for a few lines, the centuries of religious life and doctrine linked to those topics. However, the editorial team at The Baltimore Sun -- the newspaper that lands in my front yard -- has managed to pull off this difficult task.

The hipper than hip topic, of course, was "green funerals." This is a subject that has been covered here before at GetReligion, in this age in which rising numbers of idealistic, post-Woodstock Baby Boomers are planning their funerals or, well, taking part in them.

Are there secular or non-traditionally religious people -- seekers or even "nones" -- who are interested in "green" rites and burials? Of course there are.

But what about traditional religious believers? As I wrote, concerning an earlier almost religion-free story in The New York Times:

... Is this simple funeral trend found only in alternative forms of faith and non-faith? The story makes this trend sound like a march away from traditional forms of religious faith, as opposed to a rejection of American business as usual. That simply isn't the case.
I'm Eastern Orthodox and the simple funeral is becoming the norm, among many in my church. Then there are the various orders of Catholic monks who are making simple, beautiful, natural and very traditional caskets.
Business is, well, booming as you know what generation moves into its final decades. In other words, where is the rest of the story? Or, in the context of New York City, are simple funerals not as hip as green funerals? Maybe it was time to dig a bit deeper.

Well, this Sun report -- "Seeking a natural end in rural Baltimore County" -- is way, way, way more faith-free than that Times effort. It is so religion-free that, to my eyes, this must have been a conscious editorial decision.


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Your weekend think piece: Do you know, when you see yarmulkes, how to read between the lines?

OK, it's flashback time.

Remember when you were in high school, on in college, and you could walk the halls of your school, or gaze around the cafeteria, and pretty much know who was who just by one or two items of their clothing? You know, to cite one obvious example from my generation of Texas guys, little golden alligators and boat shoes vs. leather vests and boots?

I love reading pieces that take this kind of inside-baseball knowledge of people and symbolism and tell me something new about life on the religion beat. Thus, I want to point readers toward a fascinating little think piece at The Forward that ran under the headline: "Show Me Your Yarmulke: Everything You Wanted To Know About Jewish Headgear."

The thesis and some crucial background information:

... You can tell a lot about a Jewish male by the type of yarmulke (also referred to as a kippah, or in Hasidic Yiddish, kapl) that he wears. ...


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Who is calling who a 'crusader'? Obama enters a minefield at the National Prayer Breakfast

There is an old saying in baseball that "nothing good ever follows a walk."

In the world of religion, that's how I feel about references to the Crusades and the Inquisition. (Oh yeah, and comparing public figures to Adolf Hitler.) We are talking about very complicated and controversial historical subjects, here. It's hard to turn the Crusades and Medieval theological disputes (yes, some leading to combat) into modern one-liners.

President Barack Obama and his speech-writing team are learning about that right now, after he used the Medieval C-word in his address at this year's National Prayer Breakfast. Here is a key early slice of The Washington Post report:

... At a time of global anxiety over Islamist terrorism, Obama noted pointedly that his fellow Christians, who make up a vast majority of Americans, should perhaps not be the ones who cast the first stone.
“Humanity has been grappling with these questions throughout human history,” he told the group, speaking of the tension between the compassionate and murderous acts religion can inspire. “And lest we get on our high horse and think this is unique to some other place, remember that during the Crusades and the Inquisition, people committed terrible deeds in the name of Christ. In our home country, slavery and Jim Crow all too often was justified in the name of Christ.”
Some Republicans were outraged.

Note how the piece immediately turns this into a political story. That's refreshing, isn't it?


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Deseret News editorial: Religion news is real news -- so there

As I mentioned earlier this week, GetReligion turned 11 on Feb. 2 and I noted that with a salute to the late journalist and pastor Arne Fjeldstad, the leader of The Media Project that backs this weblog, who died earlier this year. I also mentioned a major religious literacy conference for journalists and diplomats -- fittingly called "Getting Religion" -- held recently in England.

I wrote a pair of "On Religion" columns (here and here) about that conference that, among other voices, quoted Dr. Jenny Taylor, the founder of the Lapido Media network. I mention that because one of those Universal syndicate columns ("Ignore religion's role in real news in the real world? That's 'anti-journalism' ") let to something that I don't think I have ever seen before.

That would be a major editorial in a daily newspaper that warns the press not to ignore religion news. No, really.

The newspaper in question is The Deseret News in Salt Lake City, which is, of course, not your normal daily city newspaper. I should also mention that, as of a year ago, former GetReligionista Mark Kellner has worked in that newsroom helping produce its expanded religion-news coverage.

So here is that editorial.


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Define 'mainstream,' give three examples: Joshua Harris kisses nondenominational evangelicalism good-bye?

If you have never heard of the book "I Kissed Dating Goodbye," by Joshua Harris, then you probably didn't know any homeschooling parents during the past generation or so. Whether you agreed with this 2003 bestseller or not, it would be hard to imagine a more counter-cultural book being jammed into the backpacks of legions of American teen-agers.

This was especially true if you had friends who attended one of those nondenominational, often "seeker friendly," generic or community churches that had vaguely biblical names on the signs out in their vast suburban front lawns.

The essence of nondenominational evangelicalism is its tendency to be defined by inspirational celebrities and the media products that they produce. If that is the cast, then Joshua Harris -- the man behind the book with the classy hat on the front -- had his share of years in that niche-marketing spotlight.

Thus, I genuinely appreciated the recent Washington Post piece that dug into the decision by Harris to step away from his nondenominational life and reboot his approach to ministry. However, before we look at this story, we do need to take a look at a rather strange word in that headline:

Pastor Joshua Harris, an evangelical outlier, heads to mainstream seminary


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Journalism 101: Little crowd equals big news, while big crowd equals no news -- right?

During my nearly 40 years in the news biz, I think I have heard the following question more than any other. Yes, even more than, "Why don't journalists get religion?"

The question is this: "Why do journalists consider some 'small' events to be big news, while other really 'big' news events are hardly covered at all?"

This is, of course, a question of news values. It's the old "What is news? Well, we know it when we see it" situation, with journalists trying to explain what is, frankly, an equation that reveals quite a bit about what they think is important and what they think is not very important. (Yes, you heard this recently in the Charlie Hebdo vs. Baga massacre in Nigeria debate.)

The tensions here frequently make non-journalists really mad. This, of course, leads us to veteran press button-pusher Bill Donohue of the Catholic League for Religious and Civil Rights.

Yes, this is a man who rarely uses a flyswatter when a baseball bat will do. However, the following blast at The Los Angeles Times perfectly echoes the "What is news?" question that news consumers -- and many former newspaper subscribers -- keep asking.

Thus, let us attend.


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Say what? Another revelation shreds the timeline in sad case of Bishop Heather Cook of Maryland (updated)

First, a confession (as Great Lent approaches): I am an Eastern Orthodox Christian who lives in Maryland, which by definition means that I know many former Episcopalians. So from the beginning of the sad saga of the DUI Bishop Heather Elizabeth Cook, I have heard people trying to make sense of the timeline and trying to discern its impact -- spiritual, political and financial -- on the Episcopal Diocese of Maryland.

The working theory: Cook was a legacy case, the daughter of a powerful local priest (a recovering alcoholic who was a pioneer in ministry to alcoholics). It appears that Cook was an effective parish pastor and then, during a decade as an administrator in the quiet and well-bred Eastern Shore Diocese of Easton, her work load pushed her deep into drink. Thus, the horrible 2010 DUI episode involving burning rubber, vomit, a fifth of whiskey and some marijuana.

But she received treatment and the Diocese of Maryland, without letting all of the voters know about that DUI thing, selected her as a bishop. Then perhaps the stress returned? Thus, the strange sermon on bad habits and safe driving and then the fatal collision with a cyclist. She has been charged with criminal negligent manslaughter, using a texting device while driving, leaving the scene of an accident that resulted in death and three charges of drunken driving. Bail: $2.5 million.

But now there is this timeline shocker, care of The Washington Post and several other sources, including former GetReligionista George Conger, who now writes for The Media Project. The Post story opens with this:

The bishop of the Episcopal Diocese of Maryland suspected that Heather Cook -- now charged in the drunken-driving death of a Baltimore bicyclist -- was drunk during her installation festivities this past fall, a new official timeline shows. ...


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