Terry Mattingly

Sports Illustrated wrestles with tough, tender NFL star Steve Smith, while missing faith clues

If you follow the National Football League at all, then you know that wide receiver Steve Smith -- formerly of the Carolina Panthers, now with the Baltimore Ravens -- has a reputation. He's small, but really tough. Some people say he's arrogant. He has been known to fly into a competitive rage and punch people, even his own teammates.

This is not the NFL player you expect to be walking around with a study Bible.

So I was fascinated, the other day, when Sports Illustrated ran one of its patented player profiles that hint at faith themes and realities -- but the team then drops the ball on specifics. For example, read the following overture:

Smith leaves football at the team facility. “I actually love to read,” he says, citing business texts such as The Richest Man in Babylon and motivational works like A Tale of Three Kings and The Last Lecture among his favorite books. He collects passport stamps, traveling through China, Italy, Australia and all over Africa; he’s been to Jerusalem, Barcelona, London and Paris. He says things like “Tanzania is known for tanzanite.” At one point Smith pauses because he knows this all sounds strange coming from, well, Steve Smith. “There’s a perception of me that I’m a hothead and an idiot,” he says. “That because I’m aggressive on the football field, I’m a thug. But look, just because you see me [doing one thing] in my workplace doesn’t mean I walk around stiff-arming people and spinning cantaloupe in the grocery store.”
That, of course, is what the 35-year-old Smith is known for, a career spent in perpetual combat: three documented fistfights with teammates, scores of altercations with opponents, countless spins of the football in defiant celebration after every catch, even in practice.

So the story lists many of Smith's tips for success, such as "play angry." That's the thug hothead, right?


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Take the Pope Francis and the cardinals journalism test: Which story is news? Which is analysis?

It is getting harder and harder to explain to many GetReligion readers why we see a bright red line between basic hard-news journalism and advocacy/analysis journalism.

In the latter, select journalists are allowed to make obvious leaps of logic, to use "editorial" language that passes judgment, to lean in one editorial direction (as opposed to being fair to voices on both sides) and to use fewer attributions telling readers about the sources that shaped the reporting. In other words, analysis writing offers a blend of information and opinion. Reporters who are given the liberty to do this tend to be experienced, trusted specialty reporters.

In the past, editors tended to be rather careful and let readers know what they were reading -- flying an analysis flag or logo right out in the open so that readers were not confused. (For example, I am a columnist with the Universal syndicate. By definition I do analysis writing every week.)

The problem is that the line between hard news and advocacy journalism is increasingly vanishing and editors have stopped using clear labels. Your GetReligionistas are constantly sent URLs for stories that are clearly works of advocacy journalism, in which no attempts have been made to quote articulate voices on both sides of hot-button issues, yet they are not clearly labeled as analysis. We are left asking, "What is this?"

Want to see what I mean?


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The Washington Post wrestles with the dilemma that Muslim parents are facing in the West

If there has been one consistent theme over the past decade in GetReligion posts about Islam it has been a complaint that mainstream journalists rarely attempt to wrestle with the religious and even doctrinal content of the debates that are taking place inside the complex world of modern Islam.

Instead, the assumption in most newsrooms seems to be that so-called "moderate," or pro-Western Islam is the true Islam and that more fervent or even radical forms of the faith are "fundamentalist" and thus fake or twisted. Millions of Muslims, of course, are on opposite sides of that debate, which only goes to show that it is simplistic to view this complex and global faith as some kind of monolith.

But what do these debates look like at the human level, at the level of families, local mosques, schools and trips to the local shopping mall? Have you ever been waiting to board an airplane in an American airport and seen a Muslim family with the dad in a suit, the mother in modest clothing with a veil and the children standing behind them -- video games in their hands, hip headphones in place and decked out in clothing fresh off the fad racks at the local mall? What are the debates inside that family?

Journalists at The Washington Post tried to dig into that kind of story the other day with a Chicago-datelined piece about how some typical American Muslim teens ended up trying to flee this apostate land in order to support the goals of the Islamic State. It's clear that this was an attempt to wrestle with questions linked to what experts call "cocooning," the process of trying to keep children in the faith by, as the story says, "shielding" them from as "much American culture as possible by banning TV, the Internet and newspapers and sending them to Islamic schools."

Does this work? In this case, it didn't.


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RNS on Billy Graham, Louis Zamperini and a Los Angeles tent revival that changed history

It's a question I have heard outsiders ask quite a few times during my 40 years or so in the news business: How do journalists produce those long, deep feature obituaries so quickly after the death of a major newsmaker?

The answer, of course, is that these lengthy obituaries are written far in advance and then quickly updated when the subject of the profile passes away. This puts reporters in an awkward position, since they often need to call experts and insiders for comment on the meaning of a famous person's life and work, even though this person is still alive.

So when do journalists start producing this kind of feature package? Basically, the more famous the person the earlier newsroom prepare for their deaths. I am sure that The Los Angeles Times already had something ready when superstar Robin Williams died, because of his stature and his history of struggles with drugs and depression.

All of this is to say that major newsrooms have had obituary features ready about the Rev. Billy Graham since -- oh -- 1955 or so. I know that I worked on some Graham obit materials for The Rocky Mountain News (RIP) back in the 1980s. I have known, for several decades, the basic outline of the "On Religion" column I plan to write about his legacy.

You can hear the ticking of this clock in a new Religion News Service feature written by Godbeat veteran Cathy Lynn Grossman, which focuses on the 1949 event when Graham's path cross that of another major figure who is currently in the news -- Louis Zamperini.


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So why, pray tell, are the Democrats in so much trouble in the Bible Belt?

Several years ago, I attended a forum here in Beltway territory about religion and politics, featuring a presentation by one of the official voices of the Democratic Party establishment -- E.J. Dionne of The Washington Post op-ed page. This was about the time that he released his book "Souled Out: Reclaiming Faith and Politics after the Religious Right."

During the question-and-answer session, I identified myself as someone who grew up as a moderate or conservative Democrat in Texas, back when that was the dominant political worldview in that state. In other words, this was before the whole red zip codes vs. blue zip codes phenomenon was identified, also famously symbolized by the "Jesusland vs. The United States of Canada" cartoon.

I asked Dionne if Gov. Mike Huckabee was nothing more than an "ordinary pre-Roe v. Wade populist Southern Democrat." This would explain, for example, why a secular libertarian like Rush Limbaugh detests Huckabee so much. 

Dionne thought about it for a second and replied that it would be very hard to argue against that thesis.

This brings me a piece that ran recently on the McClatchy wire -- "Democrats are all but extinct in the South." This news story was, timed, I am sure, to be relevant after the long-awaited fall of U.S. Sen. Mary Landrieu of Louisiana, the last Democratic senator in the old South (or as many journalists prefer to say, the old Confederacy).


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What was the point of that 'Tom Hanks goes to church' post the other day?

What was the point of that 'Tom Hanks goes to church' post the other day?

Hang in there with me for a moment on this one. I want to respond to a few comments I have heard after my recent post on that faith-free Washington Post feature story about superstar Tom Hanks.

But first, let me dig into a topic that "Crossroads" host Todd Wilken and I discussed in depth while recording this past week's podcast (we're getting to this late because of technical issues). Click here to tune in on that.

Why is Hanks such an important, symbolic cultural figure in the first place?

Let's ponder this for a bit.

Long ago, I had a chance to interview Hollywood director Phil Alden Robinson about some of the cultural and religious themes woven into his famous "Field of Dreams" blockbuster. We discussed, for example, (a) the mental process he went though as he was casting the highly symbolic role of Dr. Archibald "Moonlight" Graham and (b) what he thought of the theory, which some articulated even as he was preparing to film this classic, that he was trying to produce the Baby Boomer edition of "It's A Wonderful Life."

Imagine, he told me, how many people would have connected those two movies if his first choice to fill the Moonlight Graham role had been able to play the part.


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Divine Liturgy alongside the pope of Rome or in presence of pope? (updated)

Any list of the defining moments of Christian history -- if not the history of religion on Planet Earth, period -- would have to include the Great Schism of 1054.

That's the split, of course, between the Orthodox East and the Catholic West and there is hardly anything that you can say about the who, what, when, where, why and how of that schism that will not lead to a millennium or two of debate. It's complicated. 

However, it's pretty easy to understand that the Church of Rome and the churches of Eastern Orthodoxy are not in full Communion -- with a big "C" -- with one another. The primary symbol, and reality, that demonstrates this is that their clergy cannot celebrate the Eucharist together.

Now, with that prologue, let's flash back to the recent meetings in Istanbul between Pope Francis and the Orthodox Ecumenical Patriarch Bartholomew. Since I am Orthodox, lots of people have asked me what I thought about their latest statements on their desire for full unity, meaning Communion. My question, in response, was: Yes, the pope asked Bartholomew to bless him, but did either man kiss the other man's hand? There was also quite a bit of confusion about the rite they took part in at the Phanar.


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Press covers another 'women's reproductive rights' case, but most miss the unusual (thus, newsy) pro-life angle

According to most news reports about the U.S. Supreme action involving Peggy Young and her case against the United Parcel Service -- such as the CBS News clip atop this post -- this was a pretty standard battle focusing on "women's reproductive rights." 

Most of these stories seemed to have been produced with a template. This was all business as usual, in other words. But was that the case at the court?

Listeners who tuned in the NPR report on the case heard the same oh-so-familiar storyline -- but with one brief reference to a twist in the plot. 

The online version of the NPR story began like this. Can you spot the religion ghost in this lede?

Women's reproductive rights are once again before the U.S. Supreme Court on Wednesday. Only this time, pregnancy discrimination is the issue and pro-life and pro-choice groups are on the same side, opposed by business groups.

In other words, the big news here is that very unusual coalition created by this case. What's that all about? Who is involved on the pro-life side of that equation and why? 


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Was the Washington Post all that interested in the heart and soul of superstar Tom Hanks?

Every year, the Kennedy Center Honors are handed out and this often creates, in my opinion, some of the most interesting Beltway journalism about the arts and culture.

The point, of course, is that these honors are given to truly transcendent artists, those who have helped shape American life or who somehow symbolize essential trends in our times (as defined, of course, by the principalities and powers behind the honors process).

The Washington Post features team, as you would expect, rolls out massive, deeply researched stories about these artists. This brings me to the long, long feature that ran the other day about actor Tom Hanks, who is about as likely a Kennedy Center honoree as anyone who has ever lived.

The big theme in this piece is that people respect Hanks as a thinker, as an artist and as a man, yet they also know that he has kept his private life in the shadows. The bottom line: It's just hard to find out what makes this guy tick. Here is the crucial passage:

Poke around. Ask other actors. Google at will. There’s not much you can find on Hanks. No storming off sets. No DWIs. No errant tweets. He did once extend his middle finger to the paparazzi after being stalked at lunch, but he has never pulled an Alec Baldwin.
In person, he is warm, thoughtful and funny. ... Just don’t mistake that warmth for accessibility. Tom Hanks, the public figure, has rehearsed his lines as well as Tom Hanks, the actor. Long ago, he built a wall between his personal and professional lives. No magazine cover is worth scaling it. Over the years, the few snippy comments the genial Hanks has made to interviewers have come when others have tried to intrude.
“If people don’t know the real me or know what my life’s about, that’s good, because I don’t want them to,” he told the Los Angeles Times in 1993.

All well and good. Hanks has been a rather private man, but not all THAT private. 


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