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So, as I see things, it appears that the principalities and powers at The Washington Post have reached an interesting legal conclusion in connection with the ongoing drama that is the clash between Father Marcel Guarnizo and the Buddhist-Catholic-artist-gay-activist Barbara Johnson.
In recent weeks, there have been a number of major news stories that have — to one degree or another — pivoted on the sharp doctrinal divisions among American Catholics. Think religious liberty vs. the Health and Human Services rules. Think about the case of Father Marcel Guarnizo and the Buddhist-Catholic-artist-gay-activist Barbara Johnson.
Words cannot describe how much I pity the journalist who has to try to write — in roughly 18 inches of type — a mainstream news report on the decision by Archbishop of Canterbury Rowan Williams to step down from his beleaguered throne at the ripe old age of 61.
There are, of course, no references to religious faith in the recent Atlantic Monthly business section report that ran under this promising headline: “Europeâs Real Crisis — The Continentâs problems are as much demographic as financial. They wonât go away soon.”
Several things are becoming clearer here in Beltway-land, as coverage continues of the clash between Father Marcel Guarnizo and the Buddhist-Catholic-artist-gay-activist Barbara Johnson. Before addressing a few key themes, here’s the top of the recent Washington Post article that covered the latest development in the case.
Perhaps this is the rare GetReligion post that should begin with a biblical reference. Grab that Bible off your newsroom reference shelf and turn to the Gospel of Matthew, chapter 16, verse 18. Catholic readers are encouraged to quote this from memory:
Once again, we the people who care about religion news are seeing another sad round of thin mainstream press stories about the decline and fall of the Rev. Robert H. Schuller and his family’s megachurch monument — the Crystal Cathedral.
On one level, it’s easy to say that private colleges and universities are voluntary associations and, thus, can limit the freedoms of their students, faculty and staff in a wide variety of ways. After all, students do not have to study there, teachers do not have to teach there and staff members do not have to work there.
While the late Pope John Paul II — soon to be called St. John Paul the Great — was known as a strong supporter of interfaith dialogues that attempted to build trust, while declining to erase any true boundaries.
