Supreme Court

USA Today somehow manages to offer faith-free 'lesser of two evils' White House feature

I have been away from my computer keyboard, for the most part, this past weekend due to (a) what amounted to the major-league baseball playoffs starting early and (b) long flights from Southern California back to the hills of Tennessee, via Detroit for some reason known only to the airline gods.

It is that second activity -- sojourns in airports and airplanes -- that is relevant to my strong reaction to the USA Today political feature that ran under the headline, "A sharpened debate: Is it ethical to not vote this year for president?"

You see, I made that journey while wearing a t-shirt containing this statement about the current White House race: "Giant Meteor 2016 -- Just End It Already." By no means did this represent a scientific poll of the electorate, but it did spark some interesting conversations. (Yes, my #NeverTrump #NeverHillary stance remains intact.)

Here is the bottom line: I have no idea how USA Today published an update on the whole "lesser of two evils" angle of the current White House campaign without mentioning religion and, in particular, the plight of conservative Catholics, evangelical Protestants and members of the Church of Jesus Christ of Latter-day Saints.

Among frequent occupants of pews, the argument I keep reading and hearing can be stated like this: Yes, no one knows what Donald Trump will do since he is a reckless, unstable gambler with ethics as deep as an oil slick. However, on issues linked to the First Amendment and religious freedom (think U.S. Supreme Court) everyone knows that the only thing certain about Hillary Rodham Clinton is that she is a fierce warrior for the cultural left.

Here at GetReligion, we have been urging reporters to dig into the true Catholic swing vote -- which is Catholics who regularly attend Mass. I would assume the patterns there are similar to those found among evangelicals by Pew Research Center professionals when they did that poll showing (as covered by Christianity Today):

More than three-quarters of self-identified white evangelicals plan to vote for Donald Trump in the fall (78%). But they aren’t happy about it.


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Tampa football team sues to pray, but media still don’t score a touchdown

The Lancers of Cambridge Christian School may have lost their championship game; but in court, they have just begun to fight. The Tampa school this week made good on its threat to sue for the right to lead public prayer before a game.

In January, the Florida High School Athletic Association denied them the mic and speakers at Orlando's Citrus Bowl, even though they were facing another Christian school -- University Christian of Jacksonville. Mainstream media coverage varied greatly, as I wrote in a January GR post.

Unfortunately, they did little better this time around.

The fracas turns on whether the FHSAA, as a "state actor" -- commissioned by the state legislature to regulate high school sports -- is responsible for speech flowing through public-address systems at stadiums like the Citrus Bowl (renamed Camping World Stadium). If so, they argue, they can't allow religious talk like prayer.

Cambridge Christian, as you can guess, is standing on the First Amendment rights of free speech and exercise of religion.  They argue also that the athletic association is doing the opposite of the First Amendment by opposing religious free speech.

In January, the Tampa Tribune did much better than the Tampa Bay Times. Now that the Times has bought the Trib, their better side seems to have taken over -- at least with this story:


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Life after Hillary or Trump: Can public faith in American press drop even lower?

Life after Hillary or Trump: Can public faith in American press drop even lower?

Back in the early 1990s, when I began teaching journalism and mass media full-time, I used to ask my Communications 101 students a simple question: How many of you grew up in a home in which your parents subscribed to a daily newspaper?

I also asked them how many televisions were in the homes in which they were raised, which yielding some shockingly high numbers.

I would say that, semester after semester, it was normal for about 75 percent of the entering mass-communications students in that particular Christian liberal arts institution to say that there was no daily newspaper in their homes. When I asked why that was the case, the most common answer was that their parents believed that their local newspaper couldn't be trusted because it leaned way to the left and offended their beliefs as traditional Christians.

Do the math. A student who was 18-19 years old in the early 1990s would be how old today? That would be 40-ish?

I thought of this when I was reading mainstream press materials about (1) that recent blast of dire Gallup Poll numbers (click here and then here for earlier GetReligion posts) about public trust in the news and (2) the growing awareness that elite journalists have given up pretending that they can cover Donald Trump and, more importantly, the views of supporters (many of them reluctant supporters), in a fair, balanced and accurate manner. On that second topic, see this conversation-starter of a piece at The Atlantic, with the headline, "The Death of 'He Said, She Said' Journalism."

All of this factored into this week's Crossroads podcast with host Todd Wilken. Click here to tune that in.

As you would expect, we were still mulling over the ramifications of the Gallup numbers. Click here to see a Gallup executive summary of those stats. Here is the hook that drew some (but surprisingly muted) media coverage:


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That child beating case in Indy: More 'religion' coverage that marginalizes religion

You know those pseudo-fruit drinks like Tang and Country Time -- you know, tasting vaguely like orangeade and lemonade without the actual fruit? Well, mainstream media come close to that "ideal" in coverage of a woman who gave religious reasons for beating her son.

The stories, like this one in USA Today, have Kin Park Thaing quote Scripture to defend her taking a coat hanger to her child's back, arm and thigh. Nothing on what her church or pastor might say about it:

INDIANAPOLIS (USA Today) An Indiana mother who beat her 7-year-old son with a coat hanger is citing the state’s religious freedom law as a defense against felony child abuse charges, saying her choice of discipline comes straight from her evangelical Christian beliefs.
The Indianapolis woman quoted biblical Scripture in court documents. She said that a parent who “spares the rod, spoils the child,” and: “Do not withhold discipline from a child; if you strike him with a rod, he will not die. If you strike him with the rod, you will save his soul from Sheol.”

We'll leave aside the fact that "Spare the rod and spoil the child" is not in the Bible; it's actually a digest of several verses by 17th century poet Samuel Butler -- something a religion news specialist likely would have caught. Let's look instead at the gaping holes in the coverage.

There is no denying the brutality of the mother's attack:


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Citizen Trump in Orlando: Press must note evangelicals who attend and those who do not

(Cue: audible sigh)

Do we really have to keep writing about Donald Trump and THE evangelicals? It would appear so, since he is headed to Orlando today to talk to a Florida Pastors and Pews event, organized by the American Renewal Project.

Once again, the team behind this story seems to think that we are dealing with Trump efforts to fire up THE evangelicals and THE "religious conservatives." That's kind of like saying a candidate is reaching out to THE Jews, THE Catholics, THE Muslims, etc.

That won't cut it. It's really crucial for journalists, when covering this kind of event, to give readers some of the details on who is taking part and who is not.

This is especially true for an event in Orlando, which is a hub city for evangelical megachurches and parachurch ministries. The Orlando area -- especially the suburbs -- is also a very important region in Florida (and thus national) politics, when it comes to gauging evangelical enthusiasm at the polls.

So let's look at the Bloomberg News report that The Miami Herald picked up about Trump's appearance. He is expected to say more about his opposition to the Johnson Amendment, the IRS rule that prohibits churches from endorsing individual political candidates, as opposed to making faith-driven statements about moral and cultural issues in public life.

I'll comment on that issue once we see the press coverage of what Citizen Trump has to say. However, it's important to stress that -- as is so often the cases -- there is no one evangelical camp on that topic. In fact, some evangelicals would like to see that rule enforced in a more consistent manner, affecting churches on the left as well as the right.

What's the first thing I noticed about how Herald editors handled this Bloomberg News report?


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Hillary, abortion and her Methodist beliefs: The Atlantic misses many of the key details

So much has been written about Hillary Clinton’s Methodist beliefs, that it intrigues me when yet another publication takes a shot at them.

The Atlantic has just come out with a piece on “Hillary Clinton’s Moral Conflicts on Abortion,” which is news to those of us who heard the Democratic presidential candidate clearly state in June that her campaign “belongs” to Planned Parenthood and its supporters, donors and providers. Apparently there is some nuance here that is supposed to appeal to voters who are opposed to both abortion and Donald Trump.

During my first few years at the Washington Times in the mid-1990s, I was assigned to cover speeches, usually at the Mayflower Hotel in downtown DC, made by Clinton to abortion supporters on or before Jan. 22, the anniversary of Roe vs. Wade. Clinton stated her support for abortion a multitude of times during and after this time period.

So I was intrigued to hear in The Atlantic saying she has moral conflicts about the procedure. She never sounded conflicted to me, but all the same, read on: 

During the 2016 presidential campaign, Hillary Clinton has repeatedly spoken out in support of the right to abortion. Planned Parenthood president Cecile Richards has praised Clinton for treating reproductive issues as “more than just a sound bite” and the pro-choice organizations Emily’s List and NARAL Pro-Choice America have endorsed her. However, Clinton’s views on abortion are more nuanced and reflect her religious commitments to a greater degree than partisans on either side of the issue may realize.


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A question that would stun old-school left: Does religious liberty in U.S. go too far?

A question that would stun old-school left: Does religious liberty in U.S. go too far?

NORMAN’S QUESTION:

Given that many religious groups have some very socially undesirable beliefs and, even more, practices, how much does religious liberty in America need to be restricted?

THE RELIGION GUY’S ANSWER:

Here’s a sketch of a very complex constellation of issues. The question provides no examples of what’s offensive but The Guy guesses that Norman is a liberal critic of religion who especially decries “socially undesirable” religious stands on moral matters like homosexuality. Such hostility from liberals, in turn, provokes deeper worries among traditionalists about religious freedom that we’ve seen since perhaps the 19th Century (something candidate Donald Trump hopes to capitalize on).

Preliminary points: Most religions and most believers agree society’s common good overrules any claimed religious justifications for heinous crimes. That would include terrorism enacted in God’s name by today’s Muslim extremists or, in centuries past, human sacrifice rituals of non-biblical faiths. Some religious activism is generally regarded as positive for society (abolition of slavery, women’s vote, civil rights) and other campaigns as negative (alcohol prohibition).

Certain “new atheists” are so intent on restricting religion that they would forbid parents from teaching their children about faith (while avoiding whether freethinkers should likewise be barred from teaching children that viewpoint). Some democratic nations have sought to discipline preachers who advocate traditional moral beliefs.

In the U.S., the Constitution erects a barrier against such extreme anti-religion tactics. But local and state legislatures, and increasingly powerful administrative rulings, have sought religious limits in various ways. For instance, a pending California law would drop a religious exemption to facilitate gay and transgender students’ discrimination suits, potentially affecting 42 colleges.

U.S. Supreme Court rulings draw the ultimate legal lines and thus provide many of the examples below.


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'Scare quotes' are back in the PR-esque coverage of Mississippi religious liberty bill

The "scare quotes" are back.

Once again we face a familiar journalistic question: Is it possible to do news coverage of religious liberty debates linked to gay-rights issues in a way that accurately represents views on both sides and even -- imagine this -- quotes informed, qualified experts on both sides?

Also, flashing back to my Kentucky post from the other day, is the goal of these legal debates to promote the rights of gay couples who seek marriage licenses (and other services) or to punish traditional Christians, Jews, Muslims and others who believe that it would violate their consciences to be involved in same-sex union events?

With that in mind, let's walk carefully through the top of this recent USA Today network story about recent events in Mississippi.

JACKSON, Miss. -- U.S. District Judge Carlton Reeves issued ... a permanent injunction barring Mississippi from denying same-sex marriage licenses, meaning no circuit clerk or staff member clerk can deny a gay couple a marriage license even if the state's "religious freedom" bill is in effect.

OK, so right now the state of Mississippi is preventing gay couples from obtaining marriage licenses. Did I read that correctly?

But the second half of the sentence addresses something completely different -- which is a bill to protect the First Amendment rights of individual clerks and staff members. Note the statement that "NO circuit clerk" can deny a license.


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The Supreme Court and pharmacists: CNN shines while Washington state newspapers punt

Although I just moved to Washington state a year ago, I was unaware it is the only state in the country that mandates pharmacists to supply medicines they are opposed to on religious grounds. All other states have some sort of right of refusal for pharmacists.

Then along came Stormans Inc. v. Wiesman, a case involving an Olympia, Wash.-based pharmacy that objected to a state law mandating it sell certain forms of emergency contraception. The Tacoma News Tribune describes the background here.

Here is what CNN wrote about the latest Supreme Court action on this case:

Washington (CNN) -- Over the dissent of three conservative justices who expressed concern for the future of religious liberty claims, the Supreme Court on Tuesday declined to take up a case brought by the owner of a pharmacy and two pharmacists who objected to delivering emergency contraceptives such as Plan B.
The plaintiffs in the case, the Stormans family, sought to challenge Washington State regulation mandating that a pharmacy may not "refuse to deliver a drug or device to a patient because its owner objects to delivery on religious, moral or other personal grounds."
The Stormans are devout Christians and own a pharmacy in Olympia, Washington.
A federal appeals court held that the Washington regulations did not violate the First Amendment.


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