Social Issues

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In this congressional race, the question apparently is: Which candidate loves Jesus more?

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When I got home from work the other day, I found a political flyer on my door.

The full-color leaflet concerned a legislative race in the Oklahoma House district where I live. I don't have the shiny paper handy, but what I remember is: The candidate touts herself as a pastor's daughter and a devoted Christian. Apparently, that kind of thing matters where I live. (Smile.)

Unrelated side note: The woman running for the seat wrote a personal note to our family and said she was sorry she missed us. That'll probably stick with me longer than the mailer itself.

But anyway ...

I bring up the above little anecdote because of an interesting story (to say the least) in the Charlotte Observer this week. 

When I first printed out the piece to read, this was the headline:

Rep. Robert Pittenger airs new ad featuring Jesus Christ

But now there's a new headline, and yes, I'd say this one better nails my question about this U.S. House race:

How did Jesus Christ become an issue in this NC primary?

The lede provides the basic facts:


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Will Trump-Moore nexus be a turning point in history of American Evangelicalism?

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Will Trump-Moore nexus be a turning point in history of American Evangelicalism?

Mark your calendars for Tuesday, Dec. 5, when the Brookings Institution and Public Religion Research Institute release results from the eighth  annual “American Values Survey.”

Those in the D.C. area can attend a 10 a.m. presser and panel at Brookings. (Media contact: press@prri.org or 646–823-2216). There will be special interest in the eight-year trend lines and how the Donald Trump Era is reshaping moral and political attitudes among white evangelicals.

Analysts inside and outside the evangelical movement note its famously moralistic past, including excoriation of President Bill Clinton. Countless articles have joined in head-scratching over the willingness of certain old-guard evangelical personalities and so many constituents to pooh-pooh sexual misconduct accusations as they back President Trump and now also  Republican Senate candidate Roy Moore, who faces Alabama voters Dec. 12.

The Religion Guy won’t rehearse those matters, which are all over the news, or assess the credibility of the two politicians’ denials of wrongdoing.

But let's look ahead. Here’s a big-think theme for reporters: Is the Trump-Moore nexus reinforcing a developing image of moral hypocrisy that could mar evangelical Protestantism the way molestation scandals grievously damaged the moral stature of U.S. Catholicism the past three decades?

You may want to start a research folder on this.

The evangelical plight has been examined by an outside critic, Molly Worthen of the University of North Carolina, Southern Baptist spokesman Russell Moore, and a conservative Catholic, New York Times columnist Ross Douthat. Douthat’s piece in turn provoked notice from Eastern Orthodox author Rod Dreher (including a fascinating mini-essay from a reader). In addition, note this GetReligion podcast, featuring a classic Billy Graham take on this issue.


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Chronicle of Higher Education offers shallow view of Christian colleges and student marriages

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Before you get too far along, you might want to click on the video above and watch this introductory video from Cedarville University in Ohio.

Yes, it's a promotional thing, but it also captures the gestalt of this rather theologically conservative evangelical school.

I believe such understanding will help as you evaluate a report from The Chronicle of Higher Education that gives somewhat short shrift to the notion that one happy byproduct of Christian education is a crop of Christian marriages. That implied negativity, among other issues, is one of the journalistic problems I found in the article, headlined, "‘Ring by Spring’: How Christian Colleges Fuel Students’ Rush to Get Engaged."

Let's start with a slightly longish excerpt:

It was "surreal" for Nikki Garns when Cedric Martin got on one knee in Pennsylvania’s Caledonia State Park, framed by a beautiful waterfall and mountains, to ask her if she would marry him. When she exclaimed, "Yes!," Ms. Garns was only a sophomore.
Mr. Martin’s proposal, although it felt surreal, wasn’t a surprise. For about a month before the engagement, both Ms. Garns and Mr. Martin had talked with her parents, assuring them that they were mature enough to be engaged. Initially, her parents said they thought she was too young. After talking with their daughter one-on-one, however, Ms. Garns’s parents gave Mr. Martin their approval.
Ms. Garns isn’t the only student at Houghton College, a Christian college in western New York, who’s engaged. Like many Christian institutions, Houghton is gripped by a trend known as "ring by spring," which refers to the aspiration among many students to be engaged by the spring semester of their senior year.
And, like other colleges, Houghton acknowledges the trend, and even advances it. The college’s counseling center offers a couples retreat for seriously dating or engaged couples, which brings 12 to 15 couples to a local camp to listen to a renowned speaker discuss the Biblical fundamentals of marriage. Six weeks after the retreat, the couples meet up again for a "Great Date Night."

I realize the Chronicle is a secular newspaper and I have no idea of the faith background, if any, of the reporter and editors involved with this story. But think about this: students at Christian colleges find themselves "gripped by a tend" in which these young adults want to get engaged and be married. Shocking, isn't it?


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Malibu, Methodists and the homeless: There is a religion story in here somewhere

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With homelessness being a major discussion topic on the West Coast these days, it’s only fitting that the Los Angeles Times team found this quirky story about what happens when Christians act, well, too Christian. I would argue that there could be a religion angle to this debate.

In a story titled “Malibu church pressured to end homeless dinners, some saying it lures needy to upscale city,” you have everything turned around. Here we’ve got a church doing the right thing while the rich are telling believers to knock it off.

Los Angeles, by the way, has the nation’s second largest concentration of homeless, so it was only a matter of time before their presence infiltrated the dwellings of the very rich living north of town.

Being homeless in Malibu is different...
Residents have long been generous to those who live in the city's 21 miles of canyons, beaches and glittering shopping centers.
For 17 years, religious groups fed homeless people, and the city and private donors put up hundreds of thousands of dollars for social workers to find them housing and services.
But Malibu United Methodist Church -- facing pressure from the city -- in recent weeks took a U-turn, deciding twice-weekly dinners for homeless people would stop after Thanksgiving. The cutoff came after city officials summoned organizers and suggested they were attracting more homeless people and making the problem worse.

What follows is a description of how the Methodists and another Christian ministry, Standing on Stone, have been co-hosting dinners for the homeless at the church twice weekly for three years. Another social service agency helped two dozen of them get off the streets and into decent housing. But then:


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Your Thanksgiving think piece: How did 'prayer shaming' become a news media thing?

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So it's Thanksgiving.

Has anyone heard whether it's OK to offer "thanksgiving" on this day, or has the implication that there is a Supreme Being to whom thanks should be is given been declared a microaggression? Is "thanksgiving" sliding into the "thoughts and prayers" category in American life, both public and private?

That's the subject lurking beneath the surface of an interesting news-related think piece that ran the other day at The Catholic Thing website.

The headline: "Resist 'Prayer Shaming' This Thanksgiving."

I noticed the essay and started reading it. Then I noticed that this piece was written by veteran journalist Clemente Lisi, who is one of my faculty colleagues at The King's College in New York City. Lisi is a New Yorker through and through and has two decades of experience in various newsrooms in the Big Apple, including reporting and editing duties at The New York Post, ABC News and The New York Daily News.

The overture of this piece quickly links the holiday and recent news trends:

Thanksgiving and prayer are intimately linked. While the holiday ... has its roots in Protestant England (the very first Thanksgiving in 1621 was held by the Pilgrims who fled Europe seeking religious freedom), Americans of all faiths have since embraced this uniquely American holiday of giving thanks to God.
You wouldn’t know this from how the mainstream media has generally chosen to cover it in recent years. Thanksgiving has lost its religious meaning -- many people don’t offer a prayer before addressing the turkey -- and has been replaced with a focus on football games and Black Friday shopping. Christmas, unfortunately, has also become less about Jesus and more about consumerism. It’s part of a larger trend whereby our society becomes gradually secularized, even on explicitly religious holidays. And prayer, so central to the lives of millions of Americans, is invisible to those who deliver the news to you each day.

This raises an interesting question for any GetReligion readers who are online today, either before or after the feast.

The key question: Was there any "Thanksgiving" coverage in your newspaper today?


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A young GOP star's double life cracks, after evangelical leaders failed to call him out

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If I have learned anything in my 40 years working on the religion beat (and studying it), it's this: Repentance is really hard, even for the leaders of religious institutions.

Some would change that to say "especially" for the leaders of religious institutions.

This is true, I have found, for leaders on both the theological left and right (as anyone knows who has covered sex-abuse scandals among Catholic clergy). And many evangelicals choose to hide the sins of leaders. Ditto for leaders of liberal Protestant flocks.

As we are finding out during the current American tsunami of ink about sexual harassment and assaults, this trend is also found in Hollywood, inside the D.C. Beltway and elsewhere. That's rather obvious. It's also obvious that religious leaders should do a better job of handling sin than other folks. Some do. Many do not.

This brings me to an important Washington Post headline that many GetReligion readers made sure that I saw over the weekend: "How a conservative group dealt with a fondling charge against a rising GOP star." Similar stories ran elsewhere.

So how did Family Research Council leaders deal with the sins of Ohio Republican Wesley Goodman? They tried to shut him down, while seeking to keep things private and -- in the age of easy-to-copy emails -- got caught. This journalism truth is also clear: Many evangelical leaders, like their liberal-church counterparts, would rather line up for anesthesia-free root canals than cooperate with mainstream news reporters.

Here's the top of the Post story, which features tons of references to emails and documents to support key points:

On a fall evening two years ago, donors gathered during a conference at a Ritz-Carlton hotel near Washington to raise funds for a 31-year-old candidate for the Ohio legislature who was a rising star in evangelical politics.

A quick aside: Yes, I winced at the reference to "evangelical politics."


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Unitarian parking slots vs. the homeless makes for quirky story in The Seattle Times

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Just over a week ago, I was complaining about how the massive Seattle Times project on homelessness was not spotlighting the religious element.

I spoke too soon. On Wednesday, a delicious story appeared with a cast of unusual players.

The villains are local Unitarians who are more obsessed with how the local trees are faring than the poor at their door. Everyone involved is all eco-conscious blue-state folks, but in the end, the bottom dollar is the bottom dollar.

Headlined “When do churches stop caring about people more than SUVs?” the story dishes out irony in buckets.

When University Unitarian Church leaders asked their congregation for thoughts on its $17 million renovation of their almost 60-year-old church in Ravenna, the response was mostly typical of a liberal Seattle church.
Will it have all-gender bathrooms? Could it be solar-powered, with electric-car charging stations? Is the new sanctuary ceiling too high, contributing to a corporate, rather than spiritual, feeling during worship?
Only one of the UUs -- a casual term for Unitarian Universalists, whose roots began in Christianity but count many agnostic and atheist churchgoers among their numbers -- asked about a cluster of three cottages on the property, which house 10 formerly homeless people. What would happen to them?
Preserving the houses and bringing them up to code would cost an additional million. Instead, the church will tear them down -- and replace them with 17 parking spots.

The reporter then interviews Brendi London, a resident who suffers from depression and PTSD, who will be displaced by the remodel, then a mental health specialist who tries to find housing for the poor in the city’s skyrocketing housing market. 


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NFL players raise concerns about Christian response to anthem protest: Please tell me more

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Sign me up to read the story anytime an NFL writer for The Associated Press asks "What would Jesus do?"

That's certainly a relevant, thought-provoking question for Christians related to the national anthem protests before games this season.

An AP writer produced a nice piece out of Philadelphia, quoting football players concerned about how some Christians have responded to the controversy.

I do have a constructive criticism or two about the report. But first, let's focus on the positives. Those include the great quotes that the writer got from players and pastors.

The compelling lede:

PHILADELPHIA (AP) — Eric Reid and other Christian players who support Colin Kaepernick’s social justice movement want believers on the opposite side of the controversial anthem protest to ask themselves a simple but powerful question: What would Jesus do?
Reid joined Kaepernick, his former San Francisco 49ers teammate, in kneeling for the “The Star-Spangled Banner” last year because he wants to be a “voice for the voiceless,” a lesson derived from a Bible verse found in Proverbs. The 25-year-old safety-turned-linebacker said he has discussed faith with Kaepernick, who remains unsigned.
“It’s the foundation of why we started doing this,” Reid told The Associated Press on Oct. 29. “We all have a love for people. The Bible tells us love your brother as yourself so that’s why we’re doing it.
“We have to speak up for those who can’t do it for themselves. My faith is ultimately what led me to start protesting and it’s what continues to drive me. Faith without works is dead. I feel like the past year before we started protesting, the Lord has prepped me for this moment.”

Later in the story, we hear from another player:


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Washington Post skips key questions in covering doctor's transgender surgery dissent

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Pullman, Washington, doesn't get much attention: Trivia buffs might know the city was named for railroad industrialist George Pullman, in the hope that he'd run a rail line through the city. (It went to Spokane instead.) Those deep in the weeds of President Donald Trump's cabinet might know that Secretary of Defense James Mattis was born in Pullman. Apart from those who know that Washington State University is there, Pullman is pretty much under the radar.

Comes now The Washington Post to help change that. Pullman, you see, has jumped into the vanguard of sex-change surgery, technically known as "Vaginoplasty," in which a male's genitals (and nerve endings thereof) are rearranged into a, well, you know.

I'll cut to the journalistic chase: The Washington Post has effectively decided who's right and who's wrong in this story. We can tell from the headline: "A small-town doctor wanted to perform surgeries for transgender women. He faced an uphill battle." Read the opening paragraphs, and the "angle" should be clear:

The surgeon had spent several years preparing -- reading medical journals, finding someone to train him, practicing on cadavers -- until only one hurdle remained: getting permission for the medical procedure he wanted to bring to this small community on the Washington-Idaho border.
“Vaginoplasties,” Geoff Stiller remembered telling the CEO of Pullman Regional Hospital, referring to the surgical construction of vaginas for transgender women. “I want to do them at your hospital.”
Nine months later, Stiller looks back on that conversation as a final moment when his request still seemed like an easy one. Nobody yet had cited Bible verses or argued that culture was blurring the line between men and women. Another doctor at Pullman hadn’t yet sent an email to eight co-workers, who forwarded it around the hospital, with the subject line “Opposition to Transgender Surgery at PRH.” The hospital hadn’t yet received hundreds of letters from the community. Stiller hadn’t yet lost 20 pounds from the stress, nor had he yet anticipated that his request might turn for him into something more -- a fight not just over a surgery, but over what he’d later call a “moral issue.”

This is a long article, even by Post standards.


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