Social Issues

Was Kabul shooting over religion? Shouldn't someone ask?

Q: What question has no answer? A: The one you don’t ask. In Thursday’s shooting of several people at a Christian hospital in Kabul, the question would be: Could it have anything to do with their religion?

True, the answer doesn’t rest neatly on the surface. The shooter — horrifically, a policeman assigned to guard the hospital — didn’t shout the usual “Alahu Akbar” before gunning down Dr. Jerry Umanos and two visitors at CURE International Hospital. Nor have any organizations like the Taliban claimed responsibility.

So reporters need to look for clues. And there are a few scattered throughout news stories on the atrocity — clues that, thus far, don’t seem to have drawn journalistic curiosity.


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So a divorced man says that his new wife says the pope said ....

Well, there is no question that the buzz-worthy story of the day is the further adventures of the modern shepherd who is now being hailed as the Cold Call Pope. Trust me, it would be easy to jump into the doctrinal implications of this story, because the stakes for the church and the papacy are very high. Rod “friend of this blog” Dreher has already gone straight there:

Why is this such a big deal? Because if the pope himself told a Catholic to defy licit Catholic teaching on something as central to the faith as the Eucharist, the implications are enormous. To be sure, there are pastoral reasons why this mercy might be extended to people. “Father Bergoglio,” as the Pope reportedly identified himself on the call, might well have extended them. But the pontiff doing the same thing, and so casually, is potentially explosive. A pope simply can’t say, “Defy the church, don’t worry about it.” Well, he can say it, and he might have done; the papal spokesman declining to talk about it is hardly confidence-inspiring.

Meanwhile, I would like to try to focus on what GetReligion does — which is to look at the journalism element of this story. And what we see there is another side effect, in this 24/7 digital news age, of this pope’s highly personal approach to pastoral care. He wants to deal with people as a pastor — Father Bergoglio, indeed — instead of having to go through the numbing mechanisms of statecraft and lofty papal statements.


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Washington Post team looks at politics in 2014, sees zero folks in pews

It’s time to set the wayback (actually, it’s WABAC) machine for the year 2003, when editors of The Atlantic Monthly published one of the most famous anecdotal ledes in the recent history of American politics. The article was called “Blue Movie: The “morality gap” is becoming the key variable in American politics” and the essay opened like this:

Early in the 1996 election campaign Dick Morris and Mark Penn, two of Bill Clinton’s advisers, discovered a polling technique that proved to be one of the best ways of determining whether a voter was more likely to choose Clinton or Bob Dole for President. Respondents were asked five questions, four of which tested attitudes toward sex: Do you believe homosexuality is morally wrong? Do you ever personally look at pornography? Would you look down on someone who had an affair while married? Do you believe sex before marriage is morally wrong? The fifth question was whether religion was very important in the voter’s life.

Respondents who took the “liberal” stand on three of the five questions supported Clinton over Dole by a two-to-one ratio; those who took a liberal stand on four or five questions were, not surprisingly, even more likely to support Clinton. The same was true in reverse for those who took a “conservative” stand on three or more of the questions. (Someone taking the liberal position, as pollsters define it, dismisses the idea that homosexuality is morally wrong, admits to looking at pornography, doesn’t look down on a married person having an affair, regards sex before marriage as morally acceptable, and views religion as not a very important part of daily life.) According to Morris and Penn, these questions were better vote predictors — and better indicators of partisan inclination — than anything else except party affiliation or the race of the voter. …


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The Atlantic slips -- somehow -- inside the mind of Pope Benedict XVI

During the annual pre-Easter season of snarky or mildly negative religion stories, I think that I received more personal emails about the Pope Benedict XVI vs. Pope Francis story in The Atlantic than any other item (even more than the Mrs. Jesus media blitz, if you can believe that). Quite a few readers wanted to critique some of the alleged facts in the story or note some of its inconsistencies. For example, at one point Benedict is portrayed as an all-dominating doctrinal bully. Flip a few pages and readers are then told that he was a totally hands-off leader who, when it came to governing the church, “didn’t interfere even when he was pope!” Yes, the exclamation mark is in the text.

Most of the emails missed the point. You see, “The Pope in the Attic: Benedict in the Time of Francis” isn’t really a work of journalism.

Oh, the author makes it clear that he went to Rome and, apparently, he even drove around and talked with some people. But the result isn’t a work of journalism built on clearly attributed information. No, this is something else — it’s a work of apologetics.


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Weed in Denver, but Easter news on other front pages

If you live in the Mile High City (no pun intended), you woke up Sunday morning to this banner headline on your hometown paper’s front page: Another Colorado newspaper had a much better week than the Post — and not just because it won a Pulitzer Prize for national reporting. The Colorado Springs Gazette, edited my my friend and former colleague Joe Hight, filled up two-thirds of its Sunday front page with this headline:

Yes, the Gazette published a major religion story — and not a marijuana tourism piece — on its Easter front page:

The road to Chimayo, N.M. is long and tiring during the Christian holy week leading up to Easter.


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Nice but, at times, confusing news on Virginia Anglican wars

Inspiring, uplifting stories have been hard to find in recent decades in the world of Episcopal vs. Anglican infighting, especially when it comes to in-the-trenches doctrinal warfare at the local and regional levels. However, the religion-beat team at The New York Times thought it had one the other day. The headline: “Two Ministers Forge Friendship Across a Church Divide.”

This news feature worked, kind of, on the macro level. However, many of the micro details were out of focus and Anglican-fluent readers were left, methinks, wondering what was really going on.

This is the story of the unlikely friendship between the Rev. Tory Baucum, a doctrinal conservative, and the Rev. Shannon Johnston, a doctrinal progressive who, among other things, strongly supports same-sex marriage.


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Don't divorce a New York Times article from sharp reporting

It’s especially crucial for journalists to, well, GetReligion when the story is about a “get.” That religious divorce paper — called a “get” — is important for traditional Jews, especially Jewish women. Without it, they cannot marry someone else under religious law. That gives ex-husbands a whip handle over the women — either to coax money or property out of them, or simply to spite them.

The New York Times made a brave attempt to explore the depths of Jewish law over this issue (this one has been in the GetReligion “guilt” file for a while), and the related question of how to remain faithful to it while serving the obvious needs of women. The newspaper’s in-depth article brings out some lesser-known facts, and it couches the women’s dilemma in wrenching terms. But like such marriages themselves, the story doesn’t end well.

It opens with one of those spiteful husbands, Meir Kin, showing some chutzpah in a Las Vegas wedding, although he never gave previous wife Lonna a religious divorce. He’s holding the get hostage for $500,000 and custody of their son. Observers disparage the event, but the article suggests he just may get away with it:


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Shocking news! T.D. Jakes doubts something!

“Replate 1A.” That was a favorite dry reaction at my old newspaper whenever someone announced something obvious, as if were front-page news. That’s what I said when the Hollywood Reporter labeled T.D. Jakes as “a man of God who admits he has wrestled with doubt.” Clearly, the reporter hasn’t read Pope Francis or the Dalai Lama, let alone St. Paul or the prophet Elijah.

It’s one “revelation” of the Reporter’s lengthy profile on the Dallas-based author, pastor and filmmaker. The 2,200+ word story reads like a rambling patchwork of bio, indepth, newsfeature and inside baseball.

In the process, it veers among trade savvy, admiration and more interest in Jakes’ business side than his spiritual side. But at least it seems to get the facts right. Mostly.


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What would Jesus tip? Be sure to ask ... secular ethicists!?

.@TipsForJesus still leaves $$$, so for #Easter, we asked ethicists – is it moral? http://t.co/Nmvb0cyEoF pic.twitter.com/nhAZPrBsF2 — Megan Finnerty (@MeganMFinnerty) April 17, 2014

  Just in time for Easter, The Arizona Republic decided to write about #TipsforJesus.

As the Page 1 reporter who wrote the story put it on Twitter, “@TipsforJesus still leaves $$$, so for #Easter, we asked ethicists — is it moral?”


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