Social Issues

Will the Chinese Communists recognize the Pope?

If you hadn’t seen it yet, Edward Cody had a front-page story in Sunday’s Washington Post on warming relations between the Communist government in China and the Roman Catholic Church. In fact, if you hadn’t heard, the two sides are moving closer to normal relations.


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Can I get a witness?

Did you all catch Frank DeFord’s rather pretentious defense of sportswriting in the Washington Post Book World Sunday? I love Frank DeFord and listen to him all the time on NPR and watch him on (the best sports show out there) HBO’s RealSports with Bryant Gumbel. I also love sportswriting. I’ll never forget the transformative experience that was reading Frederick Exley’s A Fan’s Notes while on a transcontinental flight.


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Reading between same-sex union lines

The big news in David D. Kirkpatrick’s latest New York Times report from the front pews of the Culture Wars is hinted at in the lead and then buried way near the bottom. The big news: It seems that a few leaders on the Catholic left may agree to back a constitutional amendment against same-sex marriages.


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Everyone loves to use the word "glossolalia"

Pentecostals make for great copy. Their leaders are, well, charismatic (and, dare I say, sometimes found dancing near the devil). They have some righteous tunes. And they make frequent claims of dramatic healings. Now they’re celebrating their 100th anniversary, more or less. The Azusa Street Revival — where an interracial Los Angeles congregation of thousands, led by the Rev. William Joseph Seymour, experienced speaking in tongues and physical manifestations of supernatural contact — began in April 1906.


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Barnes, Allen and the question

Speaking of Fred Barnes and the faith factor, there is a great Fred moment in his op-ed today in the Wall Street Journal. In effect, it opens with Sen. George F. Allen of Virginia trying out his “cultural right” soundbites for the most influential “cultural right” journalist in D.C. journalism.


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Breaking the tightrope of objectivity

I guess we’ll never find out whether Opus Dei is a scary “authoritarian and semi-clandestine enterprise” or merely a “teaching entity,” an “advanced school for Catholic spiritual formation.” In this era of postmodernism, where there is no truth, might both realities be presented as truth?


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