Sex

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Love and the Woodstock Generation's 'spiritual' pulse

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Let’s do the math. We will start with these dates: August 15-18, 1969. So if a person was 20 years old and attended the Woodstock Music Festival (or An Aquarian Exposition: Three Days of Peace and Music) way back when, how old is this archetypal Baby Boomer today?

You should also recall that the famous Summer of Love in the Haight-Ashbury neighborhood of San Francisco actually took place two years earlier. So if you were 21 in that heady summer of 1967, what age are you now and what is going on in your life these days? What are the big issues you are facing?

That’s the unspoken and unexamined context for a fascinating “Your Money” feature in The New York Times, under the headline: “Matchmakers Help Those Over 60 Handle Dating’s Risks and Rewards.” Here’s the summary paragraphs:


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World Vision, donors, scripture and 'online speculation'

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It took a few days, but the newspaper of record has now produced a solid story on the World Vision U.S. firestorm. The piece includes several interesting facts and observations, including a rare sighting of the term “liberal evangelicals.” The key to the story, at this point, is the emerging reality that there is no way for nondenominational groups to find a safe, compromise position on the redefinition of marriage or on attempts to edit thousands of years of doctrine stating that sex outside of marriage is sin. Here is a key chunk of that New York Times report:

From the start, World Vision’s decision to open its staff to married gay men and women was a test in tightrope walking. Richard Stearns, the charity’s president, called it a “very narrow policy change” and “not an endorsement of same-sex marriage” in an interview announcing the change in Christianity Today — like World Vision, one of the bedrock institutions of American evangelicalism.

Mr. Stearns explained that World Vision’s staff members belong to more than 50 denominations, and since some Episcopal, Lutheran, Presbyterian and Congregational churches are now marrying same-sex couples, the charity’s board had decided to be “neutral.” He said this was no different from World Vision’s practice of deferring to churches on other doctrinal matters, such as divorce and remarriage, women in leadership and evolution.


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Is it legal to let St. Patrick be St. Patrick? (Plus Mollie Hemingway zinger)

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I guess that the crucial question — at this moment in time — is whether St. Patrick’s Day parades have anything to do with St. Patrick. In other words, are these events connected, in any meaningful way, with Catholic tradition, doctrine and history? I know that, in the past, it has been easier to argue that these parades — especially in America’s major urban centers in the Northeast and upper Midwest — have been testimonies to Irish culture, pride and political clout. The archbishop may be there, but the essence of the event was found in the presence of local politicians who needed the votes of Irish laborers.

But what is the reality right now, at this moment in church-state history?

You can find some clues in the rather stock Reuters report about the pro-gay-rights pressures on Guinness — which were successful — to pull it’s sponsorship of the New York City parade.


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Dominican posts handy guide to Pope Francis press myths

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Every now and then a scribe at some other weblog (and we’re not just talking about once-and-always GetReligionistas such as M.Z. Hemingway) writes what amounts to a perfect GetReligion post. I mean, we may as well stick a guest byline on these things and put them right online here. This is not one of those cases — but it’s very close.

In case you haven’t noticed, the mainstream press has pretty much gone crazy in the past week or so noting the one-year anniversary of Pope Francis, the new patron saint of pull quotes. Some of the articles have been pretty interesting and others have been — Well, who are we to judge? — rather warped.

What I have noticed is that much of the commentary from conservative Catholics (conservative in terms of doctrine) has been shaped by one simple reality. While the mainstream press seems to think that many conservatives are terribly upset about the new pope, what I have noticed is that most of them are actually rather upset about how the pope has been quoted out of context.


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Did Satan cast a spell on Associated Press copy desk?

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Over the past decade, more and more hoops fanatics have decided that ESPN is ruining college basketball and even the development of young players in the NBA. What does this have to do with that horrid Associated Press story (original text still online at The Washington Post) about the Susan B. Anthony List fundraising dinner? Hang on. I promise I will get to that shortly.

That anti-ESPN theory states that young hoops gods are now so interested in getting their slam dunks and fancy passes into the ESPN Top 10 plays of the day that they are failing to develop their skills in other crucial elements of the game. They want that bright moment on video and, in the long run, it’s hurting their cause.

Now, that’s what I think was going on with those pro-abortion-rights supporters last year in Austin, the ones who started chanting “Hail, Satan!” in an attempt to drown out the people who were singing “Amazing Grace” at their rally in favor of equal rights for unborn females (and males too, for that matter).


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Concerning all those angry white married men in pews

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It’s mid-term election time, which means that it’s time, once again, for the mainstream press to try to figure out what is wrong with all of those angry white men. You remember the angry white men, right? Remember the folks who keep insisting on clinging to their — what was that phrase again — guns, religion and antipathy to people who are not like them?

GetReligion readers can probably predict which one of those factors was ignored in the recent New York Times piece that ran under the headline, “Democrats Try Wooing Ones Who Got Away: White Men.” The key voice up top — in the thesis paragraphs — is that of Frank Houston, a man with working-class roots who is leads the Democratic Party in Oakland County, Michigan.

Mr. Houston grew up in the 1980s liking Ronald Reagan but idolizing Alex P. Keaton, the fictional Republican teenage son of former hippies who, played by Michael J. Fox on the television series “Family Ties,” comically captured the nation’s conservative shift. But over time, Mr. Houston left the Republican Party because “I started to realize that the party doesn’t represent the people I grew up with.” …


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Propaganda vs. journalism in PBS Catholic abuse coverage

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Good Episcopalian that I am, I am ready to believe the worst about the Catholic Church. Perhaps it was my upbringing, the culture in which I was formed, the schools where I was educated, my crowd. But accusations hurled against the Catholic Church of corruption, cruelty, mendacity — of being downright un-American –stick in the back of my mind. “Why not?”

I was also reared in Philadelphia and as a boy worshiped at the altar of the Eagles and Phillies. Longing and loss then were taught to me early on, as was support for the underdog.

Yet as much as I enjoy watching a good thrashing of the Vatican, I also am troubled by unfairness, foul play and sneakiness.


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United Methodism doctrine? Think location, location, location

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Sherman, please set the controls of the GetReligion WABAC (pronounced “wayback”) machine for the year 1980. Our destination is Denver, because it’s time for another episode of Improbable United Methodist History. Yes, it was in 1980 — note that this was one-third of a century ago — that Bishop Melvin Wheatley, Jr., of the Rocky Mountain Annual Conference of the United Methodist Church announced (wait for it) that he was openly rejecting his church’s teaching that homosexual acts were “incompatible with Christian teaching.”

Two years later, this United Methodist bishop appointed an openly gay pastor to an urban church in Denver. When challenged, Wheatley declared: “Homosexuality is a mysterious gift of God’s grace. I clearly do not believe homosexuality is a sin.”

The Denver pastor continued to serve for many years (while also leading the Colorado AIDS Project), in part because the United Methodist policy opposed the appointment of “self-avowed, practicing” homosexuals. Note the words “self-avowed.” Thus, when appearing before officials in the liberal Rocky Mountain Annual Conference, this minister simply declined to answer questions about his sexual history or practice. Since he was not, therefore, “self-avowed” (at least not during those official church meetings), his sympathetic local church leaders declared that he was not in violation of the national church’s doctrinal standards.


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Those elusive Devout Catholics™ are back

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That legendary creature, best known to reporters in mainstream media, is rarely spotted in real life, but they seem to show up in the news all the time. (See the attached photo.) One appeared in a Los Angeles Times article about a campaign to loosen up laws in Oregon against same-sex marriage. This was a small herd in Portland that wanted to sport big white buttons for “marriage equality” while attending Ash Wednesday.

Brave move or childish stunt? That would be a subjective call. Almost as subjective as, say, this Times article.

More on that later. Right now, here are a couple of offending paragraphs — the first two in the story, in fact:


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