Scriptures

Posterized Bible covers: Enterprising newsfeature in Nashville Tennessean

You hear so much about the "Word of God," it's easy to forget the need for it to look attractive as well. So the Nashville Tennessean showed some alert reporting in its newsfeature on a venerable poster company being tasked with a contemporary Bible translation.

Reporter Heidi Hall took an otherwise mundane announcement and made it into a solid, hybrid business-religion story:

The Common English Bible's Nashville-based distributor contracted Hatch to create new paperback covers showcasing three Scriptures — a fresh look for this Christmas giving season. The 2011 translation replaces anachronistic phrases with the language of today.
Its distributor's instruction to Hatch was frighteningly broad: Basically, just do that wonderful thing you do. But artist Amber Richards said she stuck with her employer's archive of text and picture blocks and asked question after question until her design emerged.

Hall, the reporter, spins the story several ways. She cites Hatch manager Celene Aubry noting that both the printer and the publisher, Abingdon, are venerable firms. "When the 225-year-old company wanted a fresh look, they came to the 135-year-old company," Aubry says.

Hall also stirs in a dash of history, noting that Hatch's first project was a flier in 1879 announcing a speech by the famous abolitionist Henry Ward Beecher, a Congregationalist minister. So, she says, the Bible project is a homecoming of sorts for Hatch.


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Biblical oldie, but goodie: So who was Cain's wife?

Biblical oldie, but goodie: So who was Cain's wife?

LIBBY ASKS:

If human origins began with one couple, Adam and Eve, how did Cain find a wife?

THE RELIGION GUY ANSWERS:

The famous biblical story of Cain, history’s first murderer, includes this old Bible head-scratcher about who his wife could have been. Genesis 4 tells of Cain’s birth, agricultural vocation, rivalry and killing of his younger brother Abel. God curses Cain to wanderings and hard toil in the fields, yet mercifully grants a mysterious “mark” for protection against those who might want to kill him. Cain enters exile “in the land of Nod, east of Eden.” Only then do we learn that Cain is married (verse 17). John Calvin’s classic commentary from 1554 thought the context indicates Cain married in Eden, though others say a wife from Nod is possible.

In the strictly literal reading, after Abel died there would have been only three true human beings, Adam, Eve, and Cain. So, skeptics demand, who was the wife? 

At the 1925 “Scopes Trial,” pro-evolution lawyer Clarence Darrow used the wife to ridicule his opponent William Jennings Bryan as he quizzed him about Bible details on the witness stand. (Darrow: “Did you ever discover where Cain got his wife?” Bryan: “No, sir. I leave the agnostics to hunt for her.”) Similarly, scientist Carl Sagan’s novel and movie “Contact” employed Cain’s wife to undermine conservative belief in the Bible.


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This just in! Southern Baptists still convinced Christianity has been correct on marriage for 2,000 years

I think it is time for a moratorium on the use of the word "rail" by mainstream journalists, or at least by those who are not writing editorial columns or essays for advocacy publications.

Maybe it is time to say that we should only rail unto others as we would like them to rail unto us.

Now, I know that the word "rail" is legitimate and can be used accurately. I am simply saying that there is a high test for communications that can be accurately described with this word. Consider the following online dictionary material:


rail ... verb (used without object)
1. to utter bitter complaint or vehement denunciation ... to rail at fate. complain or protest strongly and persistently about. "he railed at human fickleness"

Elsewhere, you can find synonyms such as to "fulminate against, inveigh against, rage against, speak out against, make a stand against" and so forth. Now, some of those are fairly neutral and others capture the way this term is commonly used in news reporting. I think "rage against" is the hot-button concept.

So with that in mind, consider this USA Today report about the current Southern Baptist Convention conference on the dark side of family life in a post-Sexual Revolution world. 


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For those paying close attention: 'Tone' of this Vatican rough draft may sound familiar

Let's pause for a second and think of the many different Catholic camps -- we will leave the secular world out of this for a moment -- that exist when discussing a subject as complex as the moral status of sexual activity outside of marriage. I hope that this will help us dissect the celebratory coverage of the current Vatican talks on family issues.

This typology is my own (reminder: I am Eastern Orthodox, not Catholic) based on my observations of Catholic debates and media coverage of them.

* First of all, there are Catholics who believe that the church has been far too quiet in defense of its own teachings on sexuality. They note that, at the crucial level of local pulpits, Catholics hardly ever hear controversial teachings discussed, let alone defended. People need to hear the bad news before it becomes the Good News, in other words.

* Then there are Catholics who truly believe that, when viewed as a whole, the church's teachings are fine, but that the hierarchy has done a terrible job of presenting them in public. Bishops have talked only about sin, with little to say about confession, repentance, grace, mercy, forgiveness, healing and salvation (in other words, the entire world of the Sacraments).

Let's pause for a second and look at what the Catechism of the Catholic Church says in its specific language about homosexuality (and read it all, not just the "intrinsically disordered" part).


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Does the Old Testament actually speak about Jesus?

Does the Old Testament actually speak about Jesus?

ROBERT ASKS:

Can we read Christ into the Old Testament?

THE RELIGION GUY ANSWERS:

According to Jewish tradition, no, and understandably so. According to Christian tradition, yes, since the New Testament interprets various passages in the Hebrew Bible (= Old Testament)  as prophecies that foreshadow the future life and message of Jesus. Christians commonly view other Old Testament texts this same way, following Jesus’ own example: “Beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself” (Luke 24:27).

A classic expression of such linkage is Handel’s beloved oratorio “Messiah,” whose songs hailing Jesus Christ use not only the New Testament but a couple dozen Old Testament texts taken from Isaiah, Job, Lamentations, Malachi, Psalms, and Zechariah.

Many modern-day liberal scholars from Christian backgrounds side with Judaism and doubt that Old Testament writers could have been referring to Jesus. Now, surprisingly, an esoteric dispute on this theme at Pennsylvania’s Westminster Theological Seminary is dividing certain conservative Protestants.


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Planned Bible museum gets an intelligent, literate look from Washington Post

Last week, my colleague Bobby Ross Jr. briefly praised Michelle Boorstein's long-form feature in the Washington Post on the planned Museum of the Bible. In my own admiring review, let me count the ways.

Boorstein gives details on the look and feel and content of the museum, planned for Washington, D.C. by 2017. She presents the truly celestial numbers: a $50 million price for the 430,000-square-foot Washington Design Center, to be stocked with 44,000 biblical artifacts in Green's personal collection; the need to deal with a "dozen or so agencies" in starting the museum.

She offers an engaging look at Steve Green, president of the Hobby Lobby store chain, who expects to pay $800 million for the museum.

She traces how Green's vision for the museum has shifted, from promoting the truth of the Bible toward a scholarly, nonsectarian approach.

And  (insert Hallelujah Chorus) she spends only two of the 63 paragraphs to the Supreme Court case that won Hobby Lobby the right not to insure some forms of birth control. Some writers would have digressed and obsessed over that case, adding enough text to fill a Bible.

Boorstein often puts us into the scene with vivid wording. In one example she says the future museum building is close to the National Mall: "It’s just two blocks away, and from the roof it feels as though you can take a running leap onto the U.S. Capitol."

Here is the kind of intelligent, searching content you get when an actual religion writer like Boorstein writes a religion story. She avoids taking sides, yet compels you to read further:


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