Same-sex Marriage

Sound of the last trump: Where does this leave the Christian #NeverTrumpers?

Sound of the last trump: Where does this leave the Christian #NeverTrumpers?

With Donald Trump now set to be the GOP nominee thanks to Indiana, there’s a good piece waiting on the extinct “NeverTrump” movement's Christian wing, which spurns him over attitudes toward ethnic and religious minorities, personal life, vulgarity, and other matters.

There have been four basic strategies among those who believe Trump violates Christian moral standards. (1) Suffer in silence. (2) Speak out individually, hoping to influence others. (3) Organize a group declaration. (4) Seize this chance to bash Republicans and conservatives.

An early example of option No. 2 was the efforts by the Rev. Russell Moore, the social-issues spokesman for the nation’s largest Protestant body, the Southern Baptist Convention. He moved to the forefront Sept. 17, excoriating the billionaire as “decadent and deviant” in a sharp New York Times op-ed.

In a recent piece at Slate.com, Ruth Graham (no relation to Billy’s evangelical clan) ran down the anti-Trump fulminations by Moore, seminary President Albert Mohler and other Southern Baptists. She noted that Moore peeved some pastors (on that see the Religion Guy’s Feb. 9 Memo). In the clergy name-dropping, she noted, Trump can cite enthusiasm from Jerry Falwell Jr. and Robert Jeffress. However, World magazine’s latest survey among 81 “evangelical leaders and influencers” found 76 percent favored Ted Cruz vs. 5.1 percent for Trump.

Two examples of option No. 3: Early last December several colleagues at the Presbyterian Church (USA) seminary in Georgia decided to write “An Appeal to Christians in the United States.” Endorsers, largely Protestant, included former Fuller Theological Seminary President Richard Mouw, President Jul Medenblik of Calvin Theological Seminary and retired United Methodist Bishop Will Willimon. This text avoided mention of Trump, the obvious target, as it assailed unnamed politicians who “exploit fear and pride,” “slander our neighbors and blaspheme against the one God of all peoples” and demonize “the refugee and immigrant.” Posted by the Journal for Preachers quarterly, the petition drew thousands of online endorsers by word of mouth, but the public splash didn’t occur until April and an ad in Christianity Today.

Too little, too late.


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Banned for beliefs: Washington Post tries to tackle the fracas at Marquette University

The long-smoldering struggle between Marquette University and a prickly professor made the Washington Post this week. But there's something funny about the headline:

A university moved to fire a professor after he defended a student’s right to debate gay marriage. Now he’s suing.

A little surprising, in itself, I guess. But what if I told you it's a Catholic university? A Jesuit one, at that? If criticizing gay marriage -- quoting, for example, the teachings of the Catholic church -- during a discussion in class is not allowed in a Catholic, Jesuit university …?

There is a good summary at the top of Post story, at least:

The conflict began in 2014: After a student complained after a philosophy class that he was disappointed that he and others who question gay marriage had not been allowed to express their views during the classroom discussion, the graduate-student instructor told him that opposition to gay marriage was homophobic and offensive and would not be tolerated in her theory of ethics class. John McAdams, an associate professor of political science at Marquette, blogged about it, writing that the instructor "was just using a tactic typical among liberals now. Opinions with which they disagree are not merely wrong, and are not to be argued against on their merits, but are deemed ‘offensive’ and need to be shut up."
The story went viral, touching as it did on the heated debates over issues such as campus culture, gay rights, academic freedom, whether students should be protected from comments they find offensive or hurtful, and where the lines should be drawn in discussions of charged topics such as race and sexuality to ensure that people don’t feel stigmatized or unsafe. The instructor was targeted on social media by people angered by McAdams’s account of the incident and ultimately left the university.
McAdams was suspended without pay the following month and banned from campus, and in March of this year he was told by university president Michael Lovell he could not return to teaching unless he wrote a letter acknowledging that his behavior had been reckless and incompatible with Marquette values and that he feels deep regret for the harm he did to the instructor.
On Monday, McAdams and the Wisconsin Institute for Law & Liberty filed a lawsuit in Milwaukee County Circuit Court, claiming breach of contract.

Now, Marquette would never be mistaken for Catholic University of America, in which faculty members are, to some degree, required to stick with traditional church teachings.


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AP report shows that college 'lifestyle' and doctrinal covenant issues are here to stay

I have met more than few students during my life -- which has included on-campus visits to at least 50 Christian colleges and universities -- who enrolled in a school without knowing much of anything about its doctrinal and denomination ties that bind.

In some cases, their parents did all of the homework and background reading and the student wasn't really part of the process. In other cases, it appeared that parents who were marginal believers or even secularists simply wanted to send their child to "a safe place."

Did they read the fine print when they signed on the bottom line? Did they sweat the details in the school's student handbook or the lifestyle-doctrinal covenant? Did they make an informed decision and truly commit themselves to the school's mission? In some cases -- not really.

I bring this up because clear, articulate, honest doctrinal statements are becoming more and more important, in an age in which the U.S. government seems determined to substitute "freedom of worship" for the Constitution's commitment to the "free exercise" of religious beliefs. For example, consider the lines drawn in the Health and Human Services mandate language between churches and other doctrinally defined ministries and schools.

This leads me to an important Associated Press story from the other day that religion-beat journalists (ditto for those covering politics) will want to read. This is the rare story that will please LGBT activists and, while AP writers may not have realized it, it will also (behind the scenes, maybe) please the leaders of some proudly conservative religious schools. Here's the overture:

BOSTON -- Massachusetts Congresswoman Katherine Clark is pushing legislation she says will help members of the gay, lesbian, bisexual and transgender community make more informed decisions about college.


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Elvis statues, segregation: Atlanta paper lays Deep South template over Nashville news

The Atlanta Journal Constitution raises Deep South, Civil War-era caricatures in its weekend story on cultural stresses in Tennessee.  And it does so in almost a robotic, paint-by-the-numbers style.

The article strains mightily to contrast urbane, liberal city dwellers with backward, "ignorant" -- yes, one source uses that word -- country folk. It takes a patronizing attitude toward these yahoos and pits people on the street against scholars and think-tankers. It even compares so-called "bathroom bills" in some states with "White" and "Colored" signs from segregation days.

How else to read paragraphs like:

Across the country -- the South in particular -- a wave of bills, proposals and court fights in recent months are again ramping up the culture wars. The measures come in the aftermath of the U.S. Supreme Court legalizing same-sex marriage, a decision many religious conservatives see as an assault on their beliefs.

And:

The South finds itself in the middle of that conflict. It’s a place where city folks may have a decidedly different take on social issues than their peers in the country, a region where progressive notions rub up against more traditional, conservative values.

For context, the article brings Georgia's"religious liberty" bill -- complete with sarcasm quotes -- vetoed by Gov. Nathan Deal. There's also Gov. Bill Haslam vetoing a bill to make the Bible the state book in Tennessee, then signing a bill to let counselors refer out people who conflict with their "sincerely held principles" -- yes, more sarcasm quotes -- to reject gay, lesbian, transgender and other clients. Would it be better for these religious counselors to handle these cases, even though they have a clear conflict of interest?


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Washington Post looks at the Harris Wofford love story, but ignores a big Catholic ghost

I realize that my reading habits are not those of your typical American news consumer. In addition to a heavy, heavy daily dose of the offerings of major newspapers and the websites of broadcast operations, I frequent many alternative sites linked to religious groups and commentators.

In other words, I am reading people who share GetReligion's obsession with the religion angles behind the headlines. I'm out there looking for religion "ghosts," of course.

This means that I first ran into news about that interesting wedding announcement by former U.S. Sen. Harris Wofford -- made public in a New York Times commentary piece -- on an alternative Catholic news and commentary site, before I saw the mainstream coverage.

The headline on this piece by former CBS Evening News producer Greg Kandra (now the Catholic deacon blogging at "Headlines and Homilies") jumped on the religion angle: "At 90, Harris Wofford -- Former Senator and Catholic Convert -- Announces He’s Marrying a Man."

Does the "Catholic" angle really matter, in this case?

Let's look at the Washington Post coverage before we make a call on that question. Here is the overture. Prepare for some intense DC Beltway name dropping.

Harris Wofford, a former Democratic senator from Pennsylvania, John F. Kennedy’s presidential assistant on civil rights and an intimate of Martin Luther King Jr., will wed at his Foggy Bottom apartment Saturday before a gathering of family and friends. Dinner is to follow at a neighborhood Italian restaurant.
The groom is 90.

The other groom, Matthew Charlton, is 40.


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Mainstream media take aim at Tennessee law protecting counselors

Tennessee passed a law this week that allows counselors to refer out a patient based on a counselor's personal beliefs, and news media, of course, are all over it.

The law itself sounds pretty simple: "No counselor or therapist providing counseling or therapy services shall be required to counsel or serve a client as to goals, outcomes, or behaviors that conflict with the sincerely held principles of the counselor or therapist; provided, that the counselor or therapist coordinates a referral of the client to another counselor or therapist who will provide the counseling or therapy."

But numerous accounts, like one by Reuters, have been raising alarms: "Tennessee's Republican governor on Wednesday signed a law allowing mental health counselors to refuse service to patients on 'sincerely held principles,' the latest in a string of U.S. state measures criticized as discriminatory against the gay community."

Reuters goes on to quote Gov. Bill Haslam's denial:  "The substance of this bill doesn't address a group, issue or belief system." He compares it to other professionals like doctors and lawyers who may refer a client to common else in case of a conflict of principles. But by then, Reuters has already planted its sarcasm quotes and framed the law as yet another attack on gays.

Lending force to the framing is the American Civil Liberties Union, which says the law assumes "that religion can be used as a free pass to discriminate" -- although religious language has been stricken from the law.

Also instructive are two stories by NewsChannel 5 in Nashville. The breaking story quotes Haslam extensively. Three hours later, the follow-up majors on gay objections.

The Washington Post attempts a broader story but fails, starting with the lede: "Tennessee’s Republican governor said Wednesday that he signed a bill into law that allows mental health counselors to refuse to treat patients based on the therapist’s religious or personal beliefs." As you know, the law doesn't mention religious beliefs, although a previous version did.

The Post then throws in an unattributed "sources say" paragraph:


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Do YOU have lots of questions about the NCAA and traditional religious schools?

Do YOU have lots of questions about the NCAA and traditional religious schools?

If you listen carefully to this week Crossroads podcast (click right here to do so), you can hear question after question passing by, questions that simply cannot be answered at this time -- yet questions that could be hooks for major news stories later on.

Here's the big question, one that I asked on a radio show several months ago and discussed again in a post this week: Will the principalities and powers at the NCAA choose (as is their right as leaders of a private, voluntary association) to eject religious private colleges and universities that (as currently is their right as private, voluntary associations) ask students, faculty and staff to live under lifestyle covenants that, among other doctrines, affirm that sex outside of traditional marriage is sin?

OK, let's back up and ask an important question that precedes that monster: Will major American businesses -- the economic giants that sponsor events like bowl games and the hoops Final Four -- hear the cries of LGBT activists and begin pressuring the NCAA to make this change?

Maybe there is a question in front of THAT one, such as: At what point will ESPN or some other force in the entertainment industrial complex begin what amounts to a "go to the mattresses" campaign to force this question on the NCAA?

So, the questions keep coming.

What will the leaders of the big religiously conservative private schools that are in the cross hairs on this issue -- think Baylor and Brigham Young -- do when forced to make a choice between the faiths that define them (and religious supporters with children and money) and the prestige and money connected with big-time athletics?

Yes, host Todd Wilken pressed me -- as a Baylor alum -- to offer an educated guess on what I thought Baylor leaders would do when push comes to shove.


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Gay grooms and a Colorado baker: Why don't reporters ask about motives anymore?

It is becoming another day, another lawsuit, now that homosexual couples are turning the wedding industry upside down by suing bakers, photographers, florists, et al., who won’t make gay-themed materials. In this post Obergefell era, we shall be seeing more news like what broke late on Monday.

The below article from the Denver Post is fairly straight forward, although there’s questions that never get posed.

Your GetReligionistas have been waiting for the shoe to drop for some time in the Jack Phillips case, which has been wending its way through the courts for four years. As we’ve reported previously, a lot of the problem is in the framing. What gets lost in the shuffle is this: People are refusing to take part in creating a type of message, linked to a specific kind of rite, not refusing all commerce with a type of person.

First, the court decision:

The Colorado Supreme Court will not hear the case of a Lakewood baker who refused to make a wedding cake for a same-sex couple.
That decision effectively upholds a ruling by the Colorado Court of Appeals that found Masterpiece Cakeshop owner Jack Phillips cannot cite his religious beliefs or free-speech rights in refusing to make a wedding cake for a same-sex couple.
Phillips' attorneys, who asked the state's high court to hear the case, said they are "evaluating all legal options."
If Phillips' attorneys continue to pursue the case, one option may be asking the U.S. Supreme Court to hear the case.

And then, the background:


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USA Today asks: Do private schools with doctrines have a right to the NCAA brand?

If you didn't see this big-time sports story coming then you haven't been paying attention.

During a radio talk show a few months ago, I speculated that if Baylor (one of my two alma maters) had qualified for the final four in football, it was highly likely that gay-rights groups would petition the NCAA powers that be to have the Bears (and other private schools with doctrinally based lifestyle covenants) kicked out of the association.

Not yet. But the arguments are beginning, as evidenced in the new USA Today feature that ran under the headline, "When religion and the LGBT collegiate athlete collide."

Now, if you believe in old-school journalism ethics -- think "American Model" of the press -- then the goal of this story is to accurately represent the beliefs of representatives on both sides of this debate. Want to guess how that turns out?

Meanwhile, it's crucial to remember that the NCAA is not a government agency and, as a private body, is not limited by the First Amendment's free exercise of religion clause. To further complicate matters, the NCAA includes both private and state schools. Thus, while there may be legal issues involved (television and conference contracts, for example) in this NCAA debate, this really shouldn't be called a religious-liberty debate. The NCAA rules.

This feature starts, of course, with a gay athlete -- swimmer Conner Griffin -- who attends Fordham University, a Catholic school that is clearly enlightened since it has chosen the spirit of the age over attempts to live out (some would say "enforce") Catholic doctrines on marriage and sex.

So right up top there is this exchange:


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