Religious Liberty

Podcast-blitz: RBG black swan, global fertility, decades of Catholic sin, religious liberty and more

Where were you when the Ruth Bader Ginsburg news hit the screen of your smartphone?

When I saw the news, the first thing I thought about was that recent Jess Fields podcast in which political scientist and data-chart-maestro Ryan Burge was working through some key points about the 2020 White House race and last-minute factors that could come into play.

This brought him to his “black swan” prediction. If you didn’t check out that podcast several weeks ago, you are going to want to flash back to it now. It’s the one with this headline, “Jess Fields meets Ryan Burge: As you would image, they're talking 'nones,' 'evangelicals,' etc.” If you prefer audio only, click here.

So what is a “black swan”? Here is that online definition from the previous post:

A black swan is an unpredictable event that is beyond what is normally expected of a situation and has potentially severe consequences. Black swan events are characterized by their extreme rarity, their severe impact, and the widespread insistence they were obvious in hindsight.

So do I need to tell you what Burge picked as his ultimate 2020 black swan?

He dropped me this note last night:

I was actually in the middle of taping a podcast and switched over to Twitter during the middle of the conversation and saw it. And I had to interrupt the host and tell them. I don't have the video of it, but I bet the color drained out of my face.

I think this is the most precarious position our country has been in since I was born (1982). The government of the United States runs on norms more than it does on laws. And both parties seem ready and willing to violate norms in a tit for tat fashion in ways that only do damage to the future of our country.

So that’s one podcast you need to check out this morning. Before that political earthquake, I had already written a post centering on a blitz of podcasts that I knew would interest GetReligion readers-listeners.

That’s not your normal newsy Monday GetReligion, of course. However, I had a medical reason for getting something ready to go in advance.

On Friday, I headed into the hospital for one of those “minor surgery” operations. But you know the old saying: Minor surgery is surgery on somebody else.


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Where are reporters supposed to turn for a balanced list of 2020 religious pundits?

Where are reporters supposed to turn for a balanced list of 2020 religious pundits?

In a time of intense anxiety across America, an influential clergyman brands a president he opposes for re-election as “essentially” the same as a foreign “dictator,” and even calls him the “Fuhrer.”

When? Who? Though opponents of Donald Trump have applied an alternative N-word— “Nazi” — during the equally tense 2020 campaign, The Guy is talking about some harsh words aimed at Franklin D. Roosevelt, who was seeking his controversial third term.

The president’s accuser was the Rev. Charles Clayton Morrison, who served 39 years as editor of the “mainline” Protestant Christian Century magazine, who despised Roosevelt’s military preparedness and the draft. As an anti-war socialist, he thought Adolph Hitler’s conquests, though displeasing, could create “a united Europe governed from the German center, with a unified planned economy” that would supplant “perverted” capitalist influences.

Journalists of that era would have been well advised to also seek out contrasting religious views from a trio of eminent Roosevelt friends in the New York City clergy establishment, Protestant Professor Reinhold Niebuhr at Union Theological Seminary, Jewish Reform Rabbi Stephen Wise and the recently appointed Catholic Archbishop Francis Spellman. Reporters always need to know who to call for diverse points of view.

The Guy’s musings about matters 80 years ago are provoked by a list of 20 campaign sources suggested to the media by the Religion News Association’s handy ReligionLink website.

Journalists can reflect on how times have changed. A 2020 listing can offer no divines with the public stature of those 1940 leaders. ReligionLink cites no thinkers from religious periodicals like the Century, or Christianity Toda, or the Catholic America, Commonweal,or conservative EWTN media cluster, or the Jewish upstarts at www.tabletmag.com.

For some reason, the list bypasses religion analysts at the Washington think tanks like the American Enterprise Institute, Ethics & Public Policy Center, Brookings Institution or Center for American Progress. With legal conflicts raging, the listing proposes calls to Rachel Laser at Americans United for Separation of Church and State but no attorney backing contrary religious liberty claims from the Becket Fund or the Alliance Defending Freedom — groups active in arguing cases at the U.S. Supreme Court.

On a list heavy with academics, it’s surprising not to see John C. Green of the University of Akron, the poli sci patriarch on the religion factor since the 1980s, or any specialist on the vast Southern Baptist Convention and white southern evangelicalism.


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Arizona columnist 'gets' GetReligion, reacting to thin coverage of attacks on Catholic churches

Arizona columnist 'gets' GetReligion, reacting to thin coverage of attacks on Catholic churches

It’s nice, now and then, to read an article that totally “gets” what this website has been trying to do for the past 17 years or so. In this case we are talking about a op-ed feature in the Arizona Daily Star, which is in Tucson, that ran with this headline: “The press and anti-Christian bias.”

Don’t let that blunt statement scare you away. This piece wasn’t written by an angry local preacher. Instead, it was written by Renee Schafer Horton, a veteran journalist and community activist who is one of the newspaper’s regular opinion columnists. Click here for her Renee Wrote This weblog.

She was responding to a recent Clemente Lisi post that ran with this headline: “Catholic news outlets reporting on church vandalism when mainstream media won’t.” Here is the overture for Horton’s piece:

In late July, I received an article from GetReligion.org, a blog by former religion reporters who highlight both well-done and poorly executed religion coverage in the media. The article claimed that there was scant national news coverage of vandalism at U.S. Catholic parishes between July 10 and 16.

This destruction included the beheading of a statue of Jesus at a Miami parish, graffiti on a monument to unborn children at a New York parish, defacements of statues of the Virgin Mary in four different states and a man setting fire to a Florida parish on July 11 while a handful of parishioners were inside getting ready for mass.

I thought GetReligion had gotten it wrong. As a former religion reporter, I have a homing pigeon instinct for Godbeat news, and surely, I thought, if nearly a dozen Catholic churches were attacked in a six-day period, I would have heard about it.

Still, I don’t check my digital subscriptions to national papers every day, so I realized I could have missed the coverage. I did a quick internet search to check the accuracy of GetReligion’s claim.

It was correct.

Literally, the only thing that I would correct in that opening is that most of your GetReligionistas are, to varying degrees, still active as religion-beat specialists, to one degree or another — writing as columnists, freelancers or in the church press. This small team does have quite a bit of experience covering religion news (something like a combined 150 years or so).


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New York Times considers free speech wars in Hong Kong, while ignoring religious issues

The locals had few illusions, back in 1997, when I spent a week in Hong Kong during the days just before the handover ceremonies that put one of Asia’s most important cities under the control of Chinese authorities.

The purpose of my trip was to attend a conference about religion and the news (click here for the text of my presentation during that event), so it was understandable that participants talked to quite a few leaders in Hong Kong’s diverse and prominent religious community.

But that really didn’t matter. Secular human-rights people I met were saying the same things as the church leaders. They were all digging into the fine details of the new Special Administrative Region's Basic Law and seeing ominous loopholes.

Article 23, for example, was causing concern, with its language stating that Hong Kong's new leaders "shall enact laws ... to prohibit any act of treason, secession, sedition (or) subversion against the Central People's Government, ... to prohibit foreign political organizations or bodies from conducting political activities in the Region, and to prohibit political organizations or bodies of the Region from establishing ties with foreign political organizations or bodies".”

Did that include the Vatican? Would Baptists, Methodists, Anglicans and others be allowed to maintain ties to their global fellowships or communions?

Global issues were sure to surface, activists told me. But that would not be the first place where the hammer would fall. Activists warned that free-speech issues would be the first war zone — free speech about politics, of course, but also about religion, an area of life that troubled government leaders.

This brings me to a recent New York Times feature — a mix of text and graphics — that ran under this headline: “What You Can No Longer Say in Hong Kong.” Surely this story about the impact of new laws in Hong Kong would address religious speech issues as well as politics? Here is a crucial summary:

The police have since arrested more than 20 people under the new law, which lays out political crimes punishable by life imprisonment in serious cases, and allows Beijing to intervene directly if it wants.

Hong Kong was once a bastion of free speech. It served as a base for the international news media and for rights groups, and as a haven for political refugees, including the student leaders of the 1989 Tiananmen Square protests in Beijing. Books on sensitive political topics that are banned in mainland China found a home in the city’s bookstores.


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Rust Belt religion: Do political reporters get that Catholics are the key voters in 2020?

“White evangelical Protestants,” “white evangelical Protestants,” “white evangelical Protestants.”

“Catholic voters,” “Catholic voters,” “Catholic voters.”

World without end, amen.

The closer we get to Election Day 2020, the more we are going to see these terms in the news.

The assumption is that the “Catholic vote” is especially crucial to Democrat Joe Biden, since he is a life-long Catholic who is seeking to become America’s second Catholic in the White House. Meanwhile, journalists continue to be obsessed with President Donald Trump’s popularity among white evangelical Protestants, who played such a crucial role in his rise during the GOP primaries in 2015.

However, if you look at the swing states that put Trump in office, it was clear that Rust Belt Catholics — blue-collar Catholics in particular — were crucial voters four years ago.

During the past couple of years, our own Richard Ostling has been stressing that political-beat reporters really need to get over the whole “white evangelicals” thing and accept that, as is so often the case, Catholic voters will be the key swing voters this time around.

If readers and scribes need more input on that point, please consider this recent Pittsburgh Post-Gazette think piece by Mark J. Rozell, dean of the Schar School of Policy and Government at George Mason University. The blunt headline: “Catholics, not evangelicals, will make or break Trump.” Here is a crucial chunk of that essay:

In 2016, Mr. Trump won Pennsylvania, Michigan and Wisconsin — states with heavy concentrations of Catholic voters — by merely 107,000 votes combined. Although since the 1980s the U.S. national vote and the Catholic vote component have tracked very closely to each other in each election cycle, 2016 was an exception: Hillary Clinton handily won the national popular vote and Mr. Trump won the majority of Catholic voters. Exit polls had Mr. Trump holding a 52%-to-45% edge among Catholics.

Two critical things happened that helped Mr. Trump: his populist economic appeals to white working class voters in those key states, and the widely predicted “Latino surge” never materialized.


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Global COVID-19 parables: What responsibility do faith groups have to the larger society?

I’m a great fan of a magical sense of awe, that heightened state of awareness during which the transcendent feels most palpable. However, I am decidedly not a fan of magical thinking that denies the seriousness of the coronavirus pandemic.

I consider the latter delusional at best. The pandemic will not end because some — particularly those in positions of authority — wish it away. It can only be tamed, I believe, by limiting its spread until medical researchers develop a dependable vaccine or cure.

Until then, our responsibility as members of a highly interdependent society is to protect ourselves and each other via responsible social distancing and by always wearing a mask when adequate distancing is impossible. Anything less, in my book — speaking as someone who due to age and preexisting medical conditions is at great risk — is selfish and irresponsible.

Nor do I care whether the deniers are bikers in South Dakota, frat boys on any number of university campuses who can’t resist a keg or political libertarians who insist that their individual choices are at least as, if not more, important than the communal good in a national health emergency.

Ditto for the most sincerely devout of fatalistic religious believers who think their faith will protect them and their co-religionists. Or who insist that government — any secular government — lacks the authority to limit their religious expression in any way.

My news feeds have been replete with such examples. Here are three that have particularly aroused my pique. I consider each a clear example of self-aggrandizing, potentially deadly religious entitlement.

One story is from Israel and concerns a group of ultra-Orthodox Hasidic Jews who have insisted on making their annual Rosh Hashanah pilgrimage to a Ukrainian city where their deceased spiritual leader is buried. This, despite the probability that they’re likely to bring the pandemic with them.

A second from, South Korea, tells the tale of a megachurch that found itself at the center of a coronavirus cluster, which it blames on misleading figures released by government opponents.

The third involves the Rev. John MacArthur of Los Angeles’ Grace Community Church, who recently claimed that the number of American COVID-19 deaths is way below the generally accepted figures reported by mainstream news outlets. MacArthur claimed that there is no pandemic.


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'Catholics are under attack': Is it a valid news story if a U.S. senator claims this is true?

Is it news if a sitting United States senator pens a letter to the U.S. Justice Department?

It depends on a number of factors. Let’s also say that the letter in question is made public by the senator’s communications department via the Internet and on social media. Is it a news story then?

This depends, of course, on what the letter says and whether it is connected to facts that journalists can seek out and report — if they are willing to do so.

Is the story linked to nasty political partisanship? Does it involve President Donald Trump? Does it involve religion, sex and maybe even money?

This post isn’t some esoteric exercise in press freedom or news judgement. It’s about something real that is plaguing the national press in this country at this very critical moment in time.

A letter of this very kind was written and made public on August 11 by Louisiana Sen. John Kennedy (no relation to the Kennedy’s of JFK and Massachusetts fame). The letter in question had nothing to do with Russian election interference or the disappearance of mail boxes. Those topics would have been covered immediately and extensively.

Instead, the letter was about the surge in vandalism targeting Catholic churches and statues, a story that the vast majority of pros in the national press (as I have noted in this space before) have ignored. The reasons for that vary greatly, but my best hypothesis is that it just doesn’t resonate among secular newsroom editors and reporters who don’t have a high regard for Catholics or religion in general in the importance in the lives of everyday Americans.


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Biden 2020: 'Devout' Catholic? 'Cuomo' Catholic? 'McCarrick' Catholic? 'Pope Francis' Catholic?

Biden 2020: 'Devout' Catholic? 'Cuomo' Catholic? 'McCarrick' Catholic? 'Pope Francis' Catholic?

Joe Biden is a Catholic.

This is a statement of fact, because of his baptism. Vice President Mike Pence is a Catholic, too, by the way. Each man — as is the case with all Catholics — is one Rite of Confession away from full participation in the sacraments of his church. What is Biden’s status? That’s between Biden and his confessor.

Now we get to the tricky question, during an election campaign in which — as always seems to be the case — Mass-attending Catholics are the crucial swing vote across the Rust Belt.

What is the accurate adjective to put in front of “Catholic” in the following equation? Joe Biden is a ______ Catholic. This question was the hook for this week’s “Crossroads” podcast (click here to tune that in).

If you read the mainstream press, the operative words appears to be “devout.” See this typical overture for a recent USA Today piece: “Donald Trump claims Joe Biden is 'against God;' Biden calls attack 'shameful'.”

WASHINGTON — President Donald Trump unleashed another strident attack on Joe Biden over religion … saying his Democratic opponent, a devout Catholic, is "against God" and even religion itself — comments Biden denounced as “shameful.”

“No religion, no anything," Trump told supporters at a brief airport rally in Cleveland as he visited Ohio for an economic speech. "Hurt the Bible, hurt God. He’s against God, he’s against guns, he’s against energy, our kind of energy.”

Biden, who has often talked about how his Catholic faith helped him survive the death of his first wife and their daughter in a 1972 car crash, described Trump as a hypocrite making a cynical appeal to religious conservatives.

Trump’s oh-so-typical blast makes zero sense and was similar to the old claims that President Barack Obama was not a Christian. Obama was, of course, active in the United Church of Christ, an oldline Protestant denomination that has long helped define the bleeding left edge of Christianity in America.

So, again: Joe Biden is a ______ Catholic and constantly talks about the role that his faith has played in his life. Has anyone spotted Biden’s chosen adjective? I have not.


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Will Joe Biden's faith become a campaign issue as anti-Catholic attacks rise in America?

The summer that has been highlighted by the ongoing coronavirus pandemic, protests and statue-toppling has placed a spotlight on everything that’s wrong with politics.

But there are more dark clouds for people in pews and at altars. As the coronavirus crisis worsens, Christians and people of all faiths must face one stark reality — the possibility that their faith will be further eroded by secular society.

The spread of the coronavirus has been a boon for some politicians. Democratic presidential nominee Joe Biden has essentially run a stealth campaign from his home (and benefitted from this safe strategy in the polls), while President Donald Trump has risked one television interview after another in an effort to get his message out.

Trump is acting like a candidate on the ropes, not an incumbent. He appears to have no clear second-term agenda.

The virus, meanwhile, has also given some lawmakers the chance to act more authoritarian in the name of science, meaning churches can close but anti-racism protests can continue. While populism has suffered during quarantine lockdowns (no rallies!), more extreme forces may actually benefit in this election cycle and over the coming decade.

Totalitarianism, in any form, isn’t good for religious people. Neither is the political and cultural balkanization we are witnessing across the country. With three months to go before Americans cast their votes, the divisive nature of our politics will likely get worse.

How worse? During this time of cultural reckonings, some activists have tried to lump Catholic saints into the same category as treasonous Confederate generals. That has forced some Republicans to increasingly trumpet traditional Christian values, while Democrats get dangerously closer to Marxism.

That means that old-school religious centrists — and lawmakers prone to making compromises like former Sen. Joe Lieberman — will disappear from our national politics. These people will be forced to choose a side or remain largely absent from the U.S. political system.

Who will voters support?


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