Religious Liberty

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On Hobby Lobby, how does the Supreme Court measure up?

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No, wait. The Washington Post seems here to be using the term more responsibly, examining the relationship between beliefs and verdicts. And it doesn’t even use the term as a launchpad for a liberal screed. The article tied to the Hobby Lobby case is not flawless, but it does try to advance knowledge for people who aren’t court watchers. How well, though, is a good question.

After a painful cliché — “The justices got religion” — the article calms down:

Or at least they seem more open about their faith, appearing before devout audiences and talking more about how religion shaped their lives or guides them now.


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Ready, set, go! Hobby Lobby at the Supremes

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Hobby Lobby gets its hearing before the Supreme Court this morning. WASHINGTON — A challenge to part of President Obama’s healthcare law that hits the Supreme Court on Tuesday could lead to one of the most significant religious freedom rulings in the high court’s history.

WASHINGTON — President Obama’s health care law gets a return engagement at the Supreme Court (this week) in a case full of hot-button issues: religious freedom, corporate rights, federal regulation, abortion and contraception.

Put another way, it’s a case about God, money, power, sex — and Obamacare.


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Ready, set, go! Hobby Lobby at the Supremes

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Hobby Lobby gets its hearing before the Supreme Court this morning. WASHINGTON — A challenge to part of President Obama’s healthcare law that hits the Supreme Court on Tuesday could lead to one of the most significant religious freedom rulings in the high court’s history.

WASHINGTON — President Obama’s health care law gets a return engagement at the Supreme Court (this week) in a case full of hot-button issues: religious freedom, corporate rights, federal regulation, abortion and contraception.

Put another way, it’s a case about God, money, power, sex — and Obamacare.


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Is the pope as Catholic as the president? The New York Times will tell

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Long, long ago, I covered religion news during the era in which Cardinal Joseph Bernardin of Chicago was one of the most powerful newsmakers on the beat. At the time, I thought it was interesting that conservative Catholics and mainstream journalists had such similar takes on this complicated man. Many, but not all, conservative Catholics were truly convinced that the cardinal was a liberal’s liberal through and through and that his “seamless garment” approach to moral theology was a shameless attempt — through moral equivalency — to play down church doctrines on issues such as abortion in order to provide cover for political liberals on issues such as nuclear arms, gun control, minimum-wage laws, etc.

Yes, the cardinal kept stressing, “All life has dignity and worth from the moment of conception to natural death.” But, some conservatives argued, he was really just trying to hand Catholics who were liberal Democrats a trump card they could play in their arguments with Catholics who had moved over to the Republican Party, especially after Roe v. Wade.

Ironically, many journalists appeared to have exactly the same view of Bernardin’s work. They didn’t seem to take his words on abortion, euthanasia and related issues very seriously, either.


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Do baby elephants dwell on same-sex marriage?

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Young Republicans: so stylish and libertarian. So free of cares, except perhaps for weed and gay marriage. That’s the view, at least, from the New York Times, which highlighted them at the recent conference of the Conservative Political Action Committee. The story purports to unveil differences between the baby elephants and their elders. It succeeds only on an extremely narrow band: the two hot-button issues of marijuana and homosexual relationships.

The Times piece starts out as “color,” with the reporter wandering through the convention hall, apparently picking out young faces. It’s not hard to find the ones he wants to highlight:

It was difficult to miss Ian Jacobson at the Conservative Political Action Conference. Known as Rooster, he was 33, with an ample beard, earrings and a towering orange-and-aqua spiked Mohawk haircut. But he also sported a pinstriped suit, French cuffs and a natty contrast collar.


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'Fred Phelps has been excommunicated' and other gossip

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OK, folks. We need to keep news over here and gossip over there. First, we have multiple stories that Fred Phelps — of Westboro Baptist Church fame, of “God Hates Fags” fame, of picketing veterans’ funerals fame — is “on the edge of death”.

Now he was supposedly kicked out of the Topeka-based church for advocating “kinder treatment of fellow church members.”

And what are the sources for this “news”? Facebook postings by Nate Phelps, an estranged son, who left the church 37 years ago. Here’s what he says, according to the Topeka Capital-Journal:


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A Hobby Lobby family profile that gets religion

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Before my teenage daughter left on our church’s annual spring break mission trip last week, we made one of our regular visits to Hobby Lobby. Kendall loves to knit and wanted to make sure she had plenty of yarn for the all-day van ride to the U.S.-Mexico border. As regular customers of the arts and crafts retailer — which is based in Oklahoma City, where we live — my family has followed the national chain’s legal fight over Obamacare’s contraception mandate.

Much of the media coverage is, of course, filled with complicated legalese and robotic talking heads on the right and left.

Enter Religion News Service senior national correspondent Cathy Lynn Grossman with a refreshing profile of Hobby Lobby President Steve Green, whose stores are closed on Sundays to “allow employees time for family and worship”:


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Is it legal to let St. Patrick be St. Patrick? (Plus Mollie Hemingway zinger)

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I guess that the crucial question — at this moment in time — is whether St. Patrick’s Day parades have anything to do with St. Patrick. In other words, are these events connected, in any meaningful way, with Catholic tradition, doctrine and history? I know that, in the past, it has been easier to argue that these parades — especially in America’s major urban centers in the Northeast and upper Midwest — have been testimonies to Irish culture, pride and political clout. The archbishop may be there, but the essence of the event was found in the presence of local politicians who needed the votes of Irish laborers.

But what is the reality right now, at this moment in church-state history?

You can find some clues in the rather stock Reuters report about the pro-gay-rights pressures on Guinness — which were successful — to pull it’s sponsorship of the New York City parade.


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Concerning all those angry white married men in pews

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It’s mid-term election time, which means that it’s time, once again, for the mainstream press to try to figure out what is wrong with all of those angry white men. You remember the angry white men, right? Remember the folks who keep insisting on clinging to their — what was that phrase again — guns, religion and antipathy to people who are not like them?

GetReligion readers can probably predict which one of those factors was ignored in the recent New York Times piece that ran under the headline, “Democrats Try Wooing Ones Who Got Away: White Men.” The key voice up top — in the thesis paragraphs — is that of Frank Houston, a man with working-class roots who is leads the Democratic Party in Oakland County, Michigan.

Mr. Houston grew up in the 1980s liking Ronald Reagan but idolizing Alex P. Keaton, the fictional Republican teenage son of former hippies who, played by Michael J. Fox on the television series “Family Ties,” comically captured the nation’s conservative shift. But over time, Mr. Houston left the Republican Party because “I started to realize that the party doesn’t represent the people I grew up with.” …


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