Religious Liberty

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That cross in Kiev: What George Conger said, once again

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Simply stated, it is one of the most haunting Associated Press photographs that I have seen in my journalism career. The caption under the photo, as it ran with a recent New York Times report, says:

Orthodox priests pray as they stand between protesters and the police in Kiev early Friday.

Actually, the photo (click here to see it, since it is copyrighted) appears to show an Orthodox priest and a monk and, perhaps, two laymen. One of the men — it’s hard to see which one, in the dramatic amber lighting — is holding a processional cross.


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'This ain't your grandma's church'

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Tim “The Tool Man” Taylor would be so proud. (Insert grunt here. And then a whack on the thumb with a hammer for good measure.) From the “everything old is new again” files, I give you Man Church.

The Detroit Free Press hailed its arrival in Canton, Mich., with a feature last week. Similar males-only assemblies have emerged in Arizona and Texas lately and represent a new trend in attracting men to worship: Make them more comfortable by excluding women and singing, and ensure there’s plenty of coffee.

WWJ News radio in Detroit filed this piece on the church plant, which is an offshoot of Connection Church of Canton:


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The New York Times offers a labels-free look at key free-speech fight

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Anyone who has read GetReligion for, oh, more than a week knows that we are not pleased when journalists attempt to jam the complex beliefs of large groups of people into the cramped zones defined by simplistic labels. Obviously, one of the most abused labels in religion news is “fundamentalist.” We like to quote the Associated Press Stylebook at this point, the part where it proclaims:

“fundamentalist: The word gained usage in an early 20th century fundamentalist-modernist controversy within Protestantism. In recent years, however, fundamentalist has to a large extent taken on pejorative connotations except when applied to groups that stress strict, literal interpretations of Scripture and separation from other Christians.

“In general, do not use fundamentalist unless a group applies the word to itself.”


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Really? Editors who don't know about the 'reindeer rules'?

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Sorry about this, folks, but we need to take a quick glance back at a lingering “Christmas wars” story from 2013. You would think, by this time, that everyone within a light year or two of a newsroom and/or public courthouse would have heard of the whole “reindeer rules” battles linked to public officials allowing the erection of Christmas creches (or Menorahs) on public property. If you want a quick refresher on some related issues, check out this recent post from our resident Godbeat patriarch Richard Ostling.

As always, let me state right up front that — on the creche issue itself — I have no idea why so many religious people want to put plastic versions of the symbols of their faith on the lawns of the secular sanctuaries where you have to go to fight about traffic tickets, to have a secular marriage rite, etc., etc. If creches are all that important, why not have every single church in town put one up, along with waves of public symbolism on patches of private property, and save all of the lawyer fees for charitable use?

But back to the public-square issue and the resulting journalism issues. As I wrote about a decade ago:


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The New York Times: Nuns, birth control and Obamacare

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Believe it or not, I come not to bury the Great Gray Lady but to praise her. Before pushing the button that dropped the famed crystal ball in New York City’s Times Square to ring in 2014, U.S. Supreme Court Justice Sonia Sotomayor issued an eleventh-hour ruling that blocked a requirement of the nation’s new health-care law.

WASHINGTON — In temporarily blocking enforcement of the part of President Obama’s health care law that requires many employers to provide health insurance coverage for birth control or face penalties, Justice Sonia Sotomayor on Tuesday opened a second front in Supreme Court challenges to the provision.

The initial front opened in November, when the justices agreed to hear a pair of cases from for-profit companies challenging that provision. Now Justice Sotomayor has ordered the Obama administration to file a brief by Friday morning responding to a different kind of challenge, this one from groups affiliated with religious organizations.


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The Los Angeles Times: 'Congregationalist' Obama quotes Pope Francis

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This is what passes for news in Washington these days: an immensely famous politician is having a speech prepared and instructs their speechwriters to quote another immensely famous person, because immensely famous person No. 2 says some things immensely famous person No. 1 likes. Except, it turns out, when immensely famous person No. 1 actually disagrees with immensely famous person No. 2.

What it is the kids say? Oh, yes: "I think I just threw up in my mouth a little bit."

Sorry to be so arch so soon after Christmas, but that's how I felt after even a casual reading of The Los Angeles Times' nearly breathless report on President Obama quoting some of Pope Francis' recent comments about income inequality.

If, in the recent near-deluge of reporting on the HealthCare.gov rollout you're longing for a straight shot of fawning press coverage of the president circa 2009, I believe I found your "fix" -- at least at the start of this report. (The admiration fizzles towards the end.) Read this:


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Pod people: What was top 2013 story for Pope Francis?

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Pod people: What was top 2013 story for Pope Francis?

I am sure that GetReligion readers will be shocked, shocked to know that the Godbeat professionals in the Religion Newswriters Association selected the election of Pope Francis Superstar as the top religion-news story of 2013. It goes without saying that Pope Francis was also named Religion Newsmaker of the Year. Click here to read the official RNA release about the Top 10 stories of the year.

Faithful GetReligion readers will also be shocked, shocked to know that I understood the logic of the RNA vote, but had a slightly different take on the top news event or trend in 2013.

And finally, GetReligion podcast patrons will be shocked, shocked to know that host Todd Wilken and I dissected all of this material, and more, in this week's "Crossroads" episode. Please click here to listen to that.

So here is my logic about this No. 1 story vote.


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Say what?!? Organ music at 'Duck Dynasty' church?

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The White's Ferry Road Church of Christ in West Monroe, La., is making headlines these days as the home congregation of the Robertson family of "Duck Dynasty" fame.

For me, mention of the White's Ferry Road church brings back fond memories totally unrelated to duck hunting or reality television. That's because -- for two years during my early childhood -- the Ouachita River community of West Monroe was my hometown and the White's Ferry Road church my home congregation, as I shared in a 2012 column.

In light of the controversy over "Duck Dynasty" patriarch Phil Robertson's comments on homosexuality, The Associated Press sent a reporter to cover Sunday services at the Louisiana church this past weekend.

The top of the story:


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Pope addresses world peace AND persecution (again)

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Covering speeches is tricky, I tell the students in my reporting classes.

A good public speaker says all kinds of interesting things before he or she gets to The Big Idea, the point to which they have been building all along. A good reporter, on the other hand, has to find a way to take The Big Idea -- especially if it is truly newsworthy -- and plant it right at the top of the story, while maintaining a sense of context.

The reporter can add the other important details later, I tell students. The key, as every journalist knows, is not to "bury the lede." And may the journalism gods have mercy on a reporter who misses The Big Idea altogether.

This brings us to one of the most symbolic moments in the annual cycle of the Catholic liturgical year -- the short message delivered by the pope at Christmas that is called “Urbi et Orbi,” which is Latin for “to the city and the world." This is not the sermon in the Christmas Mass, but an address that is, to be blunt, aimed at the public square.


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